The Interpretation of Dreams. Sigmund Freud

divided into five groups: (a) the muscular, (b) the pneumatic, (c) the gastric, (d) the sexual, (e) the peripheral sensations (p. 33 of the second article)."

      The origin of the dream picture on the basis of the physical sensations is conceived by Krauss as follows: The awakened sensation evokes a presentation related to it in accordance with some law of association, and combines with this, thus forming an organic structure, towards which, however, consciousness does not maintain its normal attitude. For it does not bestow any attention on the sensation itself, but concerns itself entirely with the accompanying presentation; this is likewise the reason why the state of affairs in question should have been so long misunderstood (p. 11, &c.). Krauss finds for this process the specific term of "transubstantiation of the feeling into dream pictures" (p. 24).

      That the organic bodily sensations exert some influence on the formation of the dream is nowadays almost universally acknowledged, but the question as to the law underlying the relation between the two is answered in various ways and often in obscure terms. On the basis of the theory of bodily excitation the special task of dream interpretation is to trace back the content of a dream to the causative organic stimulus, and if we do not recognise the rules of interpretation advanced by Scherner,⁵⁸ we frequently find ourselves confronted with the awkward fact that the organic exciting source reveals itself in the content of the dream only.

      A certain agreement, however, is manifested in the interpretation of the various forms of dreams which have been designated as "typical" because they recur in so many persons with almost the same contents. Among these are the well-known dreams of falling from heights, of the falling out of teeth, of flying, and of embarrassment because of being naked or barely clad. This last dream is said to be caused simply by the perception felt in sleep that one has thrown off the bedcover and is exposed. The ream of the falling out of teeth is explained by "dental irritation," which does not, however, of necessity imply a morbid state of excitation in the teeth. According to Strümpell,⁶⁶ the flying dream is the adequate picture used by the mind to interpret the sum of excitation emanating from the rising and sinking of the pulmonary lobes after the cutaneous sensation of the thorax has been reduced to insensibility. It is this latter circumstance that causes a sensation related to the conception of flying. Falling from a height in a dream is said to have its cause in the fact that when unconsciousness of the sensation of cutaneous pressure has set in, either an arm falls away from the body or a flexed knee is suddenly stretched out, causing the feeling of cutaneous pressure to return to consciousness, and the transition to consciousness embodies itself psychically as a dream of falling. (Strümpell, p. 118). The weakness of these plausible attempts at explanation evidently lies in the fact that without any further elucidation they allow this or that group of organic sensations to disappear from psychic perception or to obtrude themselves upon it until the constellation favourable for the explanation has been established. I shall, however, later have occasion to recur to typical dreams and to their origin.

      From comparison of a series of similar dreams, M. Simon⁶³ endeavoured to formulate certain rules for the influence of the organic sensations on the determination of the resulting dream. He says (p. 34): "If any organic apparatus, which during sleep normally participates in the expression of an affect, for any reason merges into the state of excitation to which it is usually aroused by that affect, the dream thus produced will contain presentations which fit the affect."

      Another rule reads as follows (p. 35): "If an organic apparatus is in a state of activity, excitation, or disturbance during sleep, the dream will bring ideas which are related to the exercise of the organic function which is performed by that apparatus."

      Mourly Vold⁷³ has undertaken to prove experimentally the influence assumed by the theory of bodily sensation for a single territory. He has made experiments in altering the positions of the sleeper's limbs, and has compared the resulting dream with his alterations. As a result he reports the following theories:—

      1 The position of a limb in a dream corresponds approximately to that of reality, i.e. we dream of a static condition of the limb which corresponds to the real condition.

      2 When one dreams of a moving limb it always happens that one of the positions occurring in the execution of this movement corresponds to the real position.

      3 The position of one's own limb may be attributed in the dream to another person.

      4 One may dream further that the movement in question is impeded.

      5 The limb in any particular position may appear in the dream as an animal or monster, in which case a certain analogy between the two is established.

      6 The position of a limb may incite in the dream ideas which bear some relation or other to this limb. Thus, e.g., if we are employed with the fingers we dream of numerals.

Such results would lead me to conclude that even the theory of bodily sensation cannot fully extinguish the apparent freedom in the determination of the dream picture to be awakened.⁶

       IV. Psychic Exciting Sources.—In treating the relations of the dream to the waking life and the origin of the dream material, we learned that the earliest as well as the latest investigators agreed that men dream of what they are doing in the day-time, and of what they are interested in during the waking state. This interest continuing from waking life into sleep, besides being a psychic tie joining the dream to life, also furnishes us a dream source not to be under-estimated, which, taken with those stimuli which become interesting and active during sleep, suffices to explain the origin of all dream pictures. But we have also heard the opposite of the above assertion, viz. that the dream takes the sleeper away from the interests of the day, and that in most cases we do not dream of things that have occupied our attention during the day until after they have lost for the waking life the stimulus of actuality. Hence in the analysis of the dream life we are reminded at every step that it is inadmissible to frame general rules without making provision for qualifications expressed by such terms as "frequently," "as a rule," "in most cases," and without preparing for the validity of the exceptions.

      If the conscious interest, together with the inner and outer sleep stimuli, sufficed to cover the etiology of the dreams, we ought to be in a position to give a satisfactory account of the origin of all the elements of a dream; the riddle of the dream sources would thus be solved, leaving only the task of separating the part played by the psychic and the somatic dream stimuli in individual dreams. But as a matter of fact no such complete solution of a dream has ever been accomplished in any case, and, what is more, every one attempting such solution has found that in most cases there have remained a great many components of the dream, the source of which he was unable to explain. The daily interest as a psychic source of dreams is evidently not far-reaching enough to justify the confident assertions to the effect that we all continue our waking affairs in the dream.

      Other psychic sources of dreams are unknown. Hence, with the exception perhaps of the explanation of dreams given by Scherner,⁵⁸ which will be referred to later, all explanations found in the literature show a large gap when we come to the derivation of the material for the presentation pictures, which is most characteristic for the dream. In this dilemma the majority of authors have developed a tendency to depreciate as much as possible the psychic factor in the excitations of dreams which is so difficult to approach. To be sure, they distinguish as a main division of dreams the nerve-exciting and the association dreams, and assert that the latter has its source exclusively in reproduction (Wundt,⁷⁶ p. 365), but they cannot yet dismiss the doubt whether "they do not appear without being impelled by the psychical stimulus" (Volkelt,⁷² p. 127). The characteristic quality of the pure association dream is also found wanting. To quote Volkelt (p. 118): "In the association dreams proper we can no longer speak of such a firm nucleus. Here the loose grouping penetrates also into the centre of the dream. The ideation which is already set free from reason and intellect is here no longer held together by the more important psychical and mental stimuli, but is left to its own aimless shifting and complete confusion." Wundt, too, attempts to depreciate the psychic factor in the stimulation of dreams by declaring that the "phantasms of the dream certainly are unjustly regarded as pure hallucinations, and that probably most dream presentations are really illusions, inasmuch as they emanate from slight sensory impressions