The Apostles. Ernest Renan

of the Jews. Oriental towns are hushed after sunset. The silence accordingly within the house was frequently profound; all the little noises which were accidentally made were interpreted in the sense of the universal expectation. Ordinarily, expectation is the father of its object.{1.46} During a moment of silence, some slight breath passed over the face of the assembly. At these decisive periods of time, a current of air, a creaking window, or a chance murmur, are sufficient to fix the belief of peoples for ages. At the same time that the breath was perceived they fancied that they heard sounds. Some of them said that they had discerned the word schalom, “happiness” or “peace.” This was the ordinary salutation of Jesus and the word by which He signified His presence. No possibility of doubt; Jesus is present; He is in the assembly. That is His cherished voice; each one recognises it.{1.47} This idea was all the more easily entertained because Jesus had said that whenever they were assembled in His name, He would be in the midst of them. It was, then, an acknowledged fact that Jesus had appeared before His assembled disciples, on the night of Sunday. Some pretended to have observed on His hands and His feet the mark of the nails, and on His side the mark of the spear which pierced Him. According to a widely spread tradition, it was the same night as that on which He breathed upon His disciples the Holy Spirit.{1.48} The idea, at least, that His breath had passed over them on their reassembling was generally admitted. Such were the incidents of the day which has decided the lot of the human race. The opinion that Jesus had arisen was thus irrevocably propounded. The sect which was thought to have been extinguished by the death of the Master, was, from henceforth, assured of a wondrous future. And yet some doubts were still existing.{1.49} The apostle Thomas, who was not present at the meeting of Sunday evening, confessed that he envied those who had seen the mark of the spear and of the nails. We read that, eight days afterwards, he was satisfied.{1.50} But a little stain, and as it were a mild reproach, have always rested upon him in consequence. By an instinctive view of unerring accuracy, man understands that the ideal is not to be touched with hands, and that there is no occasion for its submission to the control of experience. Noli me tangere is the motto of all grand affection. The sense of touch leaves no room for faith; the eye, a purer and more noble organ than the hand—even the eye which nothing soils, and by which nothing is soiled, became very soon a superfluous witness. A singular sensation began to appear; all hesitation was construed into a want of loyalty and love; each was ashamed to be behindhand; the desire to behold was interdicted. The dictum, “Blessed are they who have not seen and yet have believed,”{1.51} became the word of salutation. It was thought to be more generous to believe without proof. The true-hearted friends would rather not have had the vision.{1.52} Just as, in later times, St. Louis refused to be a witness to an eucharistic miracle that he might not detract from the merit of faith. Henceforth this credulity became a terrible emulation, and, as it were, a sort of out-bidding one another. The reward consisting in believing without having seen, faith at any price, gratuitous faith—faith approaching to madness—was exalted as if it were the chief gift of the soul. The credo quia absurdum is established; the law of Christian dogmas will be an unwonted progression which no impossibility shall be able to arrest. The most cherished dogmas as regards piety, those to which it will attach itself with the most resolute frenzy, will be the most repugnant to reason, in consequence of that touching idea that the moral worth of faith increases in proportion to the difficulty of believing, and because men are not called on to prove any love when they admit one which is evident.

      These first days were like a period of intense fever, when the faithful, mutually inebriated, and imposing upon each other by their mutual conceits, passed their days in constant excitement, and were lifted up with the most exalted notions. The visions multiplied without ceasing. Their evening assemblies were the usual periods for their production.{1.53} When the doors were closed and all were possessed with their besetting idea, the first who fancied that he heard the sweet word schalom, “salutation,” or “peace,” gave the signal. All then listened, and very soon heard the same thing. Then it was that there was great joy among these simple souls when they knew that the Master was in the midst of them. Each one tasted of the sweetness of this thought, and believed himself to be favored with some inward colloquy. Other visions were noised abroad of a different description, and recalled that of the travellers of Emmaus. At meal-time they saw Jesus appear, take the bread, bless it and break it, and offer it to the one whom He honored with a vision of Himself.{1.54} In a few days a complete cycle of stories, widely differing in their details, but inspired by the same spirit of love and absolute faith, was formed and disseminated. It is the greatest of errors to suppose that legendary lore requires much time to mature; sometimes a legend is the product of a single day. The Sunday evening [16 of Nisan, 5 April] had not passed before the legend of Jesus was held as a reality. Eight days afterwards, the character of the resuscitated life which had been conceived for him, was stayed in its progress, at least as regards its essential characteristics.

CHAPTER II.

       DEPARTURE OF THE DISCIPLES FROM JERUSALEM.—SECOND GALILEAN LIFE OF JESUS.

       Table of Contents

      The most earnest desire of those who have lost a dear friend is to revisit the places where they have lived with him. It was no doubt this feeling which, some days after the events of Easter, induced the disciples to return to Galilee. From the moment of the arrest of Jesus, and immediately after His death, it is probable that many of His disciples had already taken their departure for the northern provinces. At the period of the resurrection, a report was spread that it was in Galilee that they would see him again. Some of the women who had been at the sepulchre returned with the statement that the angel had told them that Jesus had already preceded them into Galilee.[2.1] Others said that it was Jesus himself who had told them to meet him there.[2.2] Sometimes they even fancied that they remembered how that He had told them so in his lifetime.[2.3] It is, however, certain, that at the end of some days, perhaps after they had completed the solemnities of the Paschal feast, the disciples believed that they had received a commandment to return to their own country, and they returned accordingly.[2.4] Perhaps the visions began to diminish in frequency at Jerusalem. A sort of homesickness possessed them. The short apparitions of Jesus were not sufficient to compensate for the enormous void left to them by His absence. They fancied that they were actuated by a melancholy affection for the lake and the beautiful mountains where they had tasted of the kingdom of God.[2.5] The women, especially, desired at all hazards to return to the country where they had enjoyed so much happiness. It must be observed that the order for leaving Jerusalem came especially from them.[2.6] This odious city weighed down their spirits; they longed to revisit the country where they had possessed Him whom they so well loved, assured aforehand in their own minds that they would need him there. The greater part of the disciples then departed full of joy and hope, perhaps in company with the caravan which was conducting homewards the pilgrims who had attended the Paschal feast. That which they hoped to find in Galilee was not only fleeting visions, but Jesus Himself to continue with them as He had done previous to His death. An intense expectation filled their minds. Was He about to restore the kingdom of Israel, to found in definite form the kingdom of God, and, as it has been said, “reveal His justice?”[2.7] All this is possible. Already did they recall to their minds the smiling landscapes where they had been happy with Him. Many thought that He had told them that He would meet them on a mountain,[2.8] probably that one to which so many sweet remembrances of Him were attached. Never certainly was any more cheerful journey undertaken. They were on the eve of realizing all their dreams of happiness. They were going to see Him again.

      And indeed they did see him. Hardly restored to their peaceable fantasies, they believed themselves to be placed in the midst of the Gospel dispensation. It was about the end of the month of April. The ground was covered with red anemones, which are probably the “flowers of the field,” from which Jesus loved to draw his similes. At every step they recollected His words, attached, as it were, to the thousand events of the way. See this tree, this flower, this seed, from which he took up his parable! here is the little hill on which he delivered his most touching discourses; here is the little ship in which he taught. It was all like a beautiful dream commenced anew, like an illusion which had vanished, and then reappeared. The enchantment seemed to spring up again. The sweet “kingdom of God” to be established in Galilee,