Emile, Confessions & The Social Contract (3 Books in One Edition). Jean-Jacques Rousseau

a contrary course, that I must take each separately, and trace it to that point where it united with the rest: thus I returned to the general synthetical method, but returned thither with a conviction that I was going right. Meditation supplied the want of knowledge, and a very natural reflection gave strength to my resolutions, which was, that whether I lived or died, I had no time to lose; for having learned but little before the age of five-and-twenty, and then resolving to learn everything, was engaging to employ the future time profitably. I was ignorant at what point accident or death might put a period to my endeavors, and resolved at all events to acquire with the utmost expedition some idea of every species of knowledge, as well to try my natural disposition, as to judge for myself what most deserved cultivation.

      In the execution of my plan, I experienced another advantage which I had never thought of; this was, spending a great deal of time profitably. Nature certainly never meant me for study, since attentive application fatigues me so much, that I find it impossible to employ myself half an hour together intently on any one subject; particularly while following another person's ideas, for it has frequently happened that I have pursued my own for a much longer period with success. After reading a few pages of an author with close application, my understanding is bewildered, and should I obstinately continue, I tire myself to no purpose, a stupefaction seizes me, and I am no longer conscious of what I read; but in a succession of various subjects, one relieves me from the fatigue of the other, and without finding respite necessary, I can follow them with pleasure.

      I took advantage of this observation in the plan of my studies, taking care to intermingle them in such a manner that I was never weary: it is true that domestic and rural concerns furnished many pleasing relaxations; but as my eagerness for improvement increased, I contrived to find opportunities for my studies, frequently employing myself about two things at the same time, without reflecting that both were consequently neglected.

      In relating so many trifling details, which delight me, but frequently tire my reader, I make use of the caution to suppress a great number, though, perhaps, he would have no idea of this, if I did not take care to inform him of it: for example, I recollect with pleasure all the different methods I adopted for the distribution of my time, in such a manner as to produce the utmost profit and pleasure. I may say, that the portion of my life which I passed in this retirement, though in continual ill-health, was that in which I was least idle and least wearied. Two or three months were thus employed in discovering the bent of my genius; meantime, I enjoyed, in the finest season of the year, and in a spot it rendered delightful, the charms of a life whose worth I was so highly sensible of, in such a society, as free as it was charming; if a union so perfect, and the extensive knowledge I purposed to acquire, can be called society. It seemed to me as if I already possessed the improvements I was only in pursuit of: or rather better, since the pleasure of learning constituted a great part of my happiness.

      I must pass over these particulars, which were to me the height of enjoyment, but are too trivial to bear repeating: indeed, true happiness is indescribable, it is only to be felt, and this consciousness of felicity is proportionately more, the less able we are to describe it; because it does not absolutely result from a concourse of favorable incidents, but is an affection of the mind itself. I am frequently guilty of repetitions, but should be infinitely more so, did I repeat the same thing as often as it recurs with pleasure to my mind. When at length my variable mode of life was reduced to a more uniform course, the following was nearly the distribution of time which I adopted: I rose every morning before the sun, and passed through a neighboring orchard into a pleasant path, which, running by a vineyard, led towards Chambery. While walking, I offered up my prayers, not by a vain motion of the lips, but a sincere elevation of my heart, to the Great Author of delightful nature, whose beauties were so charmingly spread out before me! I never love to pray in a chamber; it seems to me that the walls and all the little workmanship of man interposed between God and myself: I love to contemplate Him in his works, which elevate my soul, and raise my thoughts to Him. My prayers were pure, I can affirm it, and therefore worthy to be heard:--I asked for myself and her from whom my thoughts were never divided, only an innocent and quiet life, exempt from vice, sorrow and want; I prayed that we might die the death of the just, and partake of their lot hereafter: for the rest, it was rather admiration and contemplation than request, being satisfied that the best means to obtain what is necessary from the Giver of every perfect good, is rather to deserve than to solicit. Returning from my walk, I lengthened the way by taking a roundabout path, still contemplating with earnestness and delight the beautiful scenes with which I was surrounded, those only objects that never fatigue either the eye or the heart. As I approached our habitation, I looked forward to see if Madam de Warrens was stirring, and when I perceived her shutters open, I even ran with joy towards the house: if they were yet shut I went into the garden to wait their opening, amusing myself, meantime, by a retrospection of what I had read the preceding evening, or in gardening. The moment the shutter drew back I hastened to embrace her, frequently half asleep; and this salute, pure as it was affectionate, even from its innocence, possessed a charm which the senses can never bestow. We usually breakfasted on milk-coffee; this was the time of day when we had most leisure, and when we chatted with the greatest freedom. These sittings, which were usually pretty long, have given me a fondness for breakfasts, and I infinitely prefer those of England, or Switzerland, which are considered as a meal, at which all the family assemble, than those of France, where they breakfast alone in their several apartments, or more frequently have none at all. After an hour or two passed in discourse, I went to my study till dinner; beginning with some philosophical work, such as the logic of Port-Royal, Locke's Essays, Mallebranche, Leibtnitz, Descartes, etc. I soon found that these authors perpetually contradict each other, and formed the chimerical project of reconciling them, which cost me much labor and loss of time, bewildering my head without any profit. At length (renouncing this idea) I adopted one infinitely more profitable, to which I attribute all the progress I have since made, notwithstanding the defects of my capacity; for 'tis certain I had very little for study. On reading each author, I acquired a habit of following all his ideas, without suffering my own or those of any other writer to interfere with them, or entering into any dispute on their utility. I said to myself, "I will begin by laying up a stock of ideas, true or false, but clearly conceived, till my understanding shall be sufficiently furnished to enable me to compare and make choice of those that are most estimable." I am sensible this method is not without its inconveniences, but it succeeded in furnishing me with a fund of instruction. Having passed some years in thinking after others, without reflection, and almost without reasoning, I found myself possessed of sufficient materials to set about thinking on my own account, and when journeys of business deprived me of the opportunities of consulting books, I amused myself with recollecting and comparing what I had read, weighing every opinion on the balance of reason, and frequently judging my masters. Though it was late before I began to exercise my judicial faculties, I have not discovered that they had lost their vigor, and on publishing my own ideas, have never been accused of being a servile disciple or of swearing 'in verba magistri'.

      From these studies I passed to the elements of geometry, for I never went further, forcing my weak memory to retain them by going the same ground a hundred and a hundred times over. I did not admire Euclid, who rather seeks a chain of demonstration than a connection of ideas: I preferred the geometry of Father Lama, who from that time became one of my favorite authors, and whose works I yet read with pleasure. Algebra followed, and Father Lama was still my guide: when I made some progress, I perused Father Reynaud's Science of Calculation, and then his Analysis Demonstrated; but I never went far enough thoroughly to understand the application of algebra to geometry. I was not pleased with this method of performing operations by rule without knowing what I was about: resolving geometrical problems by the help of equations seemed like playing a tune by turning round a handle. The first time I found by calculation that the square of a binocular figure was composed of the square of each of its parts, and double the product of one by the other; though convinced that my multiplication was right, I could not be satisfied till I had made and examined the figure: not but I admire algebra when applied to abstract quantities, but when used to demonstrate dimensions, I wished to see the operation, and unless explained by lines, could not rightly comprehend it.

      After this came Latin: it was my most painful study, and in which I never made great progress. I began by Port-Royal's Rudiments, but without success; I lost myself in a crowd of rules; and in studying