THE BROTHERS KARAMAZOV. Fyodor Dostoyevsky

the place for thee and not here.” The monk, overwhelmed with sorrow, went to the Oecumenical Patriarch at Constantinople and besought him to release him from his obedience. But the Patriarch replied that not only was he unable to release him, but there was not and could not be on earth a power which could release him except the elder who had himself laid that duty upon him. In this way the elders are endowed in certain cases with unbounded and inexplicable authority. That is why in many of our monasteries the institution was at first resisted almost to persecution. Meantime the elders immediately began to be highly esteemed among the people. Masses of the ignorant people as well as of distinction flocked, for instance, to the elders of our monastery to confess their doubts, their sins, and their sufferings, and ask for counsel and admonition. Seeing this, the opponents of the elders declared that the sacrament of confession was being arbitrarily and frivolously degraded, though the continual opening of the heart to the elder by the monk or the layman had nothing of the character of the sacrament. In the end, however, the institution of elders has been retained and is becoming established in Russian monasteries. It is true, perhaps, that this instrument which had stood the test of a thousand years for the moral regeneration of a man from slavery to freedom and to moral perfectibility may be a two-edged weapon and it may lead some not to humility and complete self-control but to the most Satanic pride, that is, to bondage and not to freedom.

      The elder Zossima was sixty-five. He came of a family of landowners, had been in the army in early youth, and served in the Caucasus as an officer. He had, no doubt, impressed Alyosha by some peculiar quality of his soul. Alyosha lived in the cell of the elder, who was very fond of him and let him wait upon him. It must be noted that Alyosha was bound by no obligation and could go where he pleased and be absent for whole days. Though he wore the monastic dress it was voluntarily, not to be different from others. No doubt he liked to do so. Possibly his youthful imagination was deeply stirred by the power and fame of his elder. It was said that so many people had for years past come to confess their sins to Father Zossima and to entreat him for words of advice and healing, that he had acquired the keenest intuition and could tell from an unknown face what a newcomer wanted, and what was the suffering on his conscience. He sometimes astounded and almost alarmed his visitors by his knowledge of their secrets before they had spoken a word.

      Alyosha noticed that many, almost all, went in to the elder for the first time with apprehension and uneasiness, but came out with bright and happy faces. Alyosha was particularly struck by the fact that Father Zossima was not at all stern. On the contrary, he was always almost gay. The monks used to say that he was more drawn to those who were more sinful, and the greater the sinner the more he loved him. There were, no doubt, up to the end of his life, among the monks some who hated and envied him, but they were few in number and they were silent, though among them were some of great dignity in the monastery, one, for instance, of the older monks distinguished for his strict keeping of fasts and vows of silence. But the majority were on Father Zossima’s side and very many of them loved him with all their hearts, warmly and sincerely. Some were almost fanatically devoted to him, and declared, though not quite aloud, that he was a saint, that there could be no doubt of it, and, seeing that his end was near, they anticipated miracles and great glory to the monastery in the immediate future from his relics. Alyosha had unquestioning faith in the miraculous power of the elder, just as he had unquestioning faith in the story of the coffin that flew out of the church. He saw many who came with sick children or relatives and besought the elder to lay hands on them and to pray over them, return shortly after — some the next day — and, falling in tears at the elder’s feet, thank him for healing their sick.

      Whether they had really been healed or were simply better in the natural course of the disease was a question which did not exist for Alyosha, for he fully believed in the spiritual power of his teacher and rejoiced in his fame, in his glory, as though it were his own triumph. His heart throbbed, and he beamed, as it were, all over when the elder came out to the gates of the hermitage into the waiting crowd of pilgrims of the humbler class who had flocked from all parts of Russia on purpose to see the elder and obtain his blessing. They fell down before him, wept, kissed his feet, kissed the earth on which he stood, and wailed, while the women held up their children to him and brought him the sick “possessed with devils.” The elder spoke to them, read a brief prayer over them, blessed them, and dismissed them. Of late he had become so weak through attacks of illness that he was sometimes unable to leave his cell, and the pilgrims waited for him to come out for several days. Alyosha did not wonder why they loved him so, why they fell down before him and wept with emotion merely at seeing his face. Oh! he understood that for the humble soul of the Russian peasant, worn out by grief and toil, and still more by the everlasting injustice and everlasting sin, his own and the world’s, it was the greatest need and comfort to find someone or something holy to fall down before and worship.

      “Among us there is sin, injustice, and temptation, but yet, somewhere on earth there is someone holy and exalted. He has the truth; he knows the truth; so it is not dead upon the earth; so it will come one day to us, too, and rule over all the earth according to the promise.”

      Alyosha knew that this was just how the people felt and even reasoned. He understood it, but that the elder Zossima was this saint and custodian of God’s truth — of that he had no more doubt than the weeping peasants and the sick women who held out their children to the elder. The conviction that after his death the elder would bring extraordinary glory to the monastery was even stronger in Alyosha than in anyone there, and, of late, a kind of deep flame of inner ecstasy burnt more and more strongly in his heart. He was not at all troubled at this elder’s standing as a solitary example before him.

      “No matter. He is holy. He carries in his heart the secret of renewal for all: that power which will, at last, establish truth on the earth, and all men will be holy and love one another, and there will be no more rich nor poor, no exalted nor humbled, but all will be as the children of God, and the true Kingdom of Christ will come.” That was the dream in Alyosha’s heart.

      The arrival of his two brothers, whom he had not known till then, seemed to make a great impression on Alyosha. He more quickly made friends with his half-brother Dmitri (though he arrived later) than with his own brother Ivan. He was extremely interested in his brother Ivan, but when the latter had been two months in the town, though they had met fairly often, they were still not intimate. Alyosha was naturally silent, and he seemed to be expecting something, ashamed about something, while his brother Ivan, though Alyosha noticed at first that he looked long and curiously at him, seemed soon to have left off thinking of him. Alyosha noticed it with some embarrassment. He ascribed his brother’s indifference at first to the disparity of their age and education. But he also wondered whether the absence of curiosity and sympathy in Ivan might be due to some other cause entirely unknown to him. He kept fancying that Ivan was absorbed in something — something inward and important — that he was striving towards some goal, perhaps very hard to attain, and that that was why he had no thought for him. Alyosha wondered, too, whether there was not some contempt on the part of the learned atheist for him — a foolish novice. He knew for certain that his brother was an atheist. He could not take offence at this contempt, if it existed; yet, with an uneasy embarrassment which he did not himself understand, he waited for his brother to come nearer to him. Dmitri used to speak of Ivan with the deepest respect and with a peculiar earnestness. From him Alyosha learnt all the details of the important affair which had of late formed such a close and remarkable bond between the two elder brothers. Dmitri’s enthusiastic references to Ivan were the more striking in Alyosha’s eyes since Dmitri was, compared with Ivan, almost uneducated, and the two brothers were such a contrast in personality and character that it would be difficult to find two men more unlike.

      It was at this time that the meeting, or, rather gathering of the members of this inharmonious family took place in the cell of the elder who had such an extraordinary influence on Alyosha. The pretext for this gathering was a false one. It was at this time that the discord between Dmitri and his father seemed at its acutest stage and their relations had become insufferably strained. Fyodor Pavlovitch seems to have been the first to suggest, apparently in joke, that they should all meet in Father Zossima’s cell, and that, without appealing to his direct intervention, they might more decently come to an understanding under the conciliating influence of the elder’s presence. Dmitri, who had never seen the elder, naturally supposed that