THE BROTHERS KARAMAZOV. Fyodor Dostoyevsky

      “Forgive me, for goodness’ sake, I had no idea… besides… how can you call her a harlot? Is she… that sort of woman?” Alyosha flushed suddenly. “I tell you again, I heard that she was a relation of yours. You often go to see her, and you told me yourself you’re not her lover. I never dreamed that you of all people had such contempt for her! Does she really deserve it?”

      “I may have reasons of my own for visiting her. That’s not your business. But as for relationship, your brother, or even your father, is more likely to make her yours than mine. Well, here we are. You’d better go to the kitchen. Hullo! what’s wrong, what is it? Are we late? They can’t have finished dinner so soon! Have the Karamazovs been making trouble again? No doubt they have. Here’s your father and your brother Ivan after him. They’ve broken out from the Father Superior’s. And look, Father Isidor’s shouting out something after them from the steps. And your father’s shouting and waving his arms. I expect he’s swearing. Bah, and there goes Miusov driving away in his carriage. You see, he’s going. And there’s old Maximov running! — there must have been a row. There can’t have been any dinner. Surely they’ve not been beating the Father Superior! Or have they, perhaps, been beaten? It would serve them right!”

      There was reason for Rakitin’s exclamations. There had been a scandalous, an unprecedented scene. It had all come from the impulse of a moment.

      CHAPTER 8

      The Scandalous Scene

       Table of Contents

       MIUSOV, as a man of breeding and delicacy, could not but feel some inward qualms, when he reached the Father Superior’s with Ivan: he felt ashamed of having lost his temper. He felt that he ought to have disdained that despicable wretch, Fyodor Pavlovitch, too much to have been upset by him in Father Zossima’s cell, and so to have forgotten himself. “The monks were not to blame, in any case,” he reflected, on the steps. “And if they’re decent people here (and the Father Superior, I understand, is a nobleman) why not be friendly and courteous with them? I won’t argue, I’ll fall in with everything, I’ll win them by politeness, and… and… show them that I’ve nothing to do with that Aesop, that buffoon, that Pierrot, and have merely been taken in over this affair, just as they have.”

      He determined to drop his litigation with the monastery, and relinquish his claims to the wood-cutting and fishery rights at once. He was the more ready to do this because the rights had become much less valuable, and he had indeed the vaguest idea where the wood and river in question were.

      These excellent intentions were strengthened when he entered the Father Superior’s dining-room, though, strictly speaking, it was not a dining-room, for the Father Superior had only two rooms altogether; they were, however, much larger and more comfortable than Father Zossima’s. But there was no great luxury about the furnishing of these rooms either. The furniture was of mahogany, covered with leather, in the old-fashioned style of 1820 the floor was not even stained, but everything was shining with cleanliness, and there were many choice flowers in the windows; the most sumptuous thing in the room at the moment was, of course, the beautifully decorated table. The cloth was clean, the service shone; there were three kinds of well-baked bread, two bottles of wine, two of excellent mead, and a large glass jug of kvas — both the latter made in the monastery, and famous in the neighbourhood. There was no vodka. Rakitin related afterwards that there were five dishes: fish-soup made of sterlets, served with little fish patties; then boiled fish served in a special way; then salmon cutlets, ice pudding and compote, and finally, blancmange. Rakitin found out about all these good things, for he could not resist peeping into the kitchen, where he already had a footing. He had a footing everywhere, and got information about everything. He was of an uneasy and envious temper. He was well aware of his own considerable abilities, and nervously exaggerated them in his self-conceit. He knew he would play a prominent part of some sort, but Alyosha, who was attached to him, was distressed to see that his friend Rakitin was dishonourable, and quite unconscious of being so himself, considering, on the contrary, that because he would not steal money left on the table he was a man of the highest integrity. Neither Alyosha nor anyone else could have influenced him in that.

      Rakitin, of course, was a person of too little consequence to be invited to the dinner, to which Father Iosif, Father Paissy, and one other monk were the only inmates of the monastery invited. They were already waiting when Miusov, Kalganov, and Ivan arrived. The other guest, Maximov, stood a little aside, waiting also. The Father Superior stepped into the middle of the room to receive his guests. He was a tall, thin, but still vigorous old man, with black hair streaked with grey, and a long, grave, ascetic face. He bowed to his guests in silence. But this time they approached to receive his blessing. Miusov even tried to kiss his hand, but the Father Superior drew it back in time to avoid the salute. But Ivan and Kalganov went through the ceremony in the most simplehearted and complete manner, kissing his hand as peasants do.

      “We must apologise most humbly, your reverence,” began Miusov, simpering affably, and speaking in a dignified and respectful tone. “Pardon us for having come alone without the gentleman you invited, Fyodor Pavlovitch. He felt obliged to decline the honour of your hospitality, and not without reason. In the reverend Father Zossima’s cell he was carried away by the unhappy dissension with his son, and let fall words which were quite out of keeping… in fact, quite unseemly… as” — he glanced at the monks— “your reverence is, no doubt, already aware. And therefore, recognising that he had been to blame, he felt sincere regret and shame, and begged me, and his son Ivan Fyodorovitch, to convey to you his apologies and regrets. In brief, he hopes and desires to make amends later. He asks your blessing, and begs you to forget what has taken place.”

      As he uttered the last word of his tirade, Miusov completely recovered his self-complacency, and all traces of his former irritation disappeared. He fully and sincerely loved humanity again.

      The Father Superior listened to him with dignity, and, with a slight bend of the head, replied:

      “I sincerely deplore his absence. Perhaps at our table he might have learnt to like us, and we him. Pray be seated, gentlemen.”

      He stood before the holy image, and began to say grace, aloud. All bent their heads reverently, and Maximov clasped his hands before him, with peculiar fervour.

      It was at this moment that Fyodor Pavlovitch played his last prank. It must be noted that he really had meant to go home, and really had felt the impossibility of going to dine with the Father Superior as though nothing had happened, after his disgraceful behaviour in the elder’s cell. Not that he was so very much ashamed of himself — quite the contrary perhaps. But still he felt it would be unseemly to go to dinner. Yet his creaking carriage had hardly been brought to the steps of the hotel, and he had hardly got into it, when he suddenly stopped short. He remembered his own words at the elder’s: “I always feel when I meet people that I am lower than all, and that they all take me for a buffoon; so I say let me play the buffoon, for you are, every one of you, stupider and lower than I.” He longed to revenge himself on everyone for his own unseemliness. He suddenly recalled how he had once in the past been asked, “Why do you hate so and so, so much?” And he had answered them, with his shameless impudence, “I’ll tell you. He has done me no harm. But I played him a dirty trick, and ever since I have hated him.”

      Remembering that now, he smiled quietly and malignantly, hesitating for a moment. His eyes gleamed, and his lips positively quivered.

      “Well, since I have begun, I may as well go on,” he decided. His predominant sensation at that moment might be expressed in the following words, “Well, there is no rehabilitating myself now. So let me shame them for all I am worth. I will show them I don’t care what they think — that’s all!”

      He told the coachman to wait, while with rapid steps he returned to the monastery and straight to the Father Superior’s. He had no clear idea what he would do, but he knew that he could not control himself, and that a touch might drive him to the utmost limits of obscenity, but only to obscenity, to nothing criminal, nothing for which