The Forest. Stewart Edward White

build up, twig by twig, stick by stick, from the first pin-point of flame, all the fire you are going to need. It will not be much. The little hot blaze rising between the parallel logs directly against the aluminium of your utensils will do the business in a very short order. In fifteen minutes at most your meal is ready. And you have been able to attain to hot food thus quickly because you were prepared.

      In case of very wet weather the affair is altered somewhat. If the rain has just commenced, do not stop to clear out very thoroughly, but get your tent up as quickly as possible, in order to preserve an area of comparatively dry ground. But if the earth is already soaked, you had best build a bonfire to dry out by, while you cook over a smaller fire a little distance removed, leaving the tent until later. Or it may be well not to pitch the tent at all, but to lay it across slanting supports at an angle to reflect the heat against the ground.

      It is no joke to light a fire in the rain. An Indian can do it more easily than a white man, but even an Indian has more trouble than the story-books acknowledge. You will need a greater quantity of birch bark, a bigger pile of resinous dead limbs from the pine trees, and perhaps the heart of a dead pine stub or stump. Then, with infinite patience, you may be able to tease the flame. Sometimes a small dead birch contains in the waterproof envelope of its bark a species of powdery, dry touchwood that takes the flame readily. Still, it is easy enough to start a blaze--a very fine-looking, cheerful, healthy blaze; the difficulty is to prevent its petering out the moment your back is turned.

      But the depths of woe are sounded and the limit of patience reached when you are forced to get breakfast in the dripping forest. After the chill of early dawn you are always reluctant in the best of circumstances to leave your blankets, to fumble with numbed fingers for matches, to handle cold steel and slippery fish. But when every leaf, twig, sapling, and tree contains a douche of cold water; when the wetness oozes about your moccasins from the soggy earth with every step you take; when you look about you and realize that somehow, before you can get a mouthful to banish that before-breakfast ill-humour, you must brave cold water in an attempt to find enough fuel to cook with, then your philosophy and early religious training avail you little. The first ninety-nine times you are forced to do this you will probably squirm circumspectly through the bush in a vain attempt to avoid shaking water down on yourself; you will resent each failure to do so, and at the end your rage will personify the wilderness for the purpose of one sweeping anathema. The hundredth time will bring you wisdom. You will do the anathema--rueful rather than enraged--from the tent opening. Then you will plunge boldly in and get wet. It is not pleasant, but it has to be done, and you will save much temper, not to speak of time.

      Dick and I earned our diplomas at this sort of work. It rained twelve of the first fourteen days we were out. Towards the end of that two weeks I doubt if even an Indian could have discovered a dry stick of wood in the entire country. The land was of Laurentian rock formation, running in parallel ridges of bare stone separated by hollows carpeted with a thin layer of earth. The ridges were naturally ill-adapted to camping, and the cup hollows speedily filled up with water until they became most creditable little marshes. Often we hunted for an hour or so before we could find any sort of a spot to pitch our tent. As for a fire, it was a matter of chopping down dead trees large enough to have remained dry inside, of armfuls of birch bark, and of the patient drying out, by repeated ignition, of enough fuel to cook very simple meals. Of course we could have kept a big fire going easily enough, but we were travelling steadily and had not the time for that. In these trying circumstances, Dick showed that, no matter how much of a tenderfoot he might be, he was game enough under stress.

      But to return to our pleasant afternoon. While you are consuming the supper you will hang over some water to heat for the dish-washing, and the dish-washing you will attend to the moment you have finished eating. Do not commit the fallacy of sitting down for a little rest. Better finish the job completely while you are about it. You will appreciate leisure so much more later. In lack of a wash-rag you will find that a bunch of tall grass bent double makes an ideal swab.

      Now brush the flies from your tent, drop the mosquito-proof lining, and enjoy yourself. The whole task, from first to last, has consumed but a little over an hour. And you are through for the day.

      In the woods, as nowhere else, you will earn your leisure only by forethought. Make no move until you know it follows the line of greatest economy. To putter is to wallow in endless desolation. If you cannot move directly and swiftly and certainly along the line of least resistance in everything you do, take a guide with you; you are not of the woods people. You will never enjoy doing for yourself, for your days will be crammed with unending labour.

      It is but a little after seven. The long crimson shadows of the North Country are lifting across the aisles of the forest. You sit on a log, or lie on your back, and blow contented clouds straight up into the air. Nothing can disturb you now. The wilderness is yours, for you have taken from it the essentials of primitive civilization--shelter, warmth, and food. An hour ago a rainstorm would have been a minor catastrophe. Now you do not care. Blow high, blow low, you have made for yourself an abiding-place, so that the signs of the sky are less important to you than to the city dweller who wonders if he should take an umbrella. From your doorstep you can look placidly out on the great unknown. The noises of the forest draw close about you their circle of mystery, but the circle cannot break upon you, for here you have conjured the homely sounds of kettle and crackling flame to keep ward. Thronging down through the twilight steal the jealous woodland shadows, awful in the sublimity of the Silent Places, but at the sentry outposts of your firelit trees they pause like wild animals, hesitating to advance. The wilderness, untamed, dreadful at night, is all about; but this one little spot you have reclaimed. Here is something before unknown to the eerie spirits of the woods. As you sleepily knock the ashes from the pipe, you look about on the familiar scene with accustomed satisfaction. You are at home.

V.

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ON LYING AWAKE AT NIGHT.

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      "Who hath lain alone to hear the wild goose cry?"

      About once in so often you are due to lie awake at night. Why this is so I have never been able to discover. It apparently comes from no predisposing uneasiness of indigestion, no rashness in the matter of too much tea or tobacco, no excitation of unusual incident or stimulating conversation. In fact, you turn in with the expectation of rather a good night's rest. Almost at once the little noises of the forest grow larger, blend in the hollow bigness of the first drowse; your thoughts drift idly back and forth between reality and dream; when--snap!--you are broad awake!

      Perhaps the reservoir of your vital forces is full to the overflow of a little waste; or perhaps, more subtly, the great Mother insists thus that you enter the temple of her larger mysteries.

      For, unlike mere insomnia, lying awake at night in the woods is pleasant. The eager, nervous straining for sleep gives way to a delicious indifference. You do not care. Your mind is cradled in an exquisite poppy-suspension of judgment and of thought. Impressions slip vaguely into your consciousness and as vaguely out again. Sometimes they stand stark and naked for your inspection; sometimes they lose themselves in the midst of half-sleep. Always they lay soft velvet fingers on the drowsy imagination, so that in their caressing you feel the vaster spaces from which they have come. Peaceful-brooding your faculties receive. Hearing, sight, smell--all are preternaturally keen to whatever of sound and sight and woods perfume is abroad through the night; and yet at the same time active appreciation dozes, so these things lie on it sweet and cloying like fallen rose leaves.

      In such circumstance you will hear what the voyageurs call the voices of the rapids. Many people never hear them at all. They speak very soft and low and distinct beneath the steady roar and dashing, beneath even the lesser tinklings and gurglings whose quality superimposes them over the louder sounds. They are like the tear-forms swimming across the field of vision, which disappear so quickly