Talmud. Various Authors

giving advice. How animals must be fed. Concerning straw on a bed. Concerning customary and unusual handling of things. Small men should not wear large shoes nor women torn shoes, 309-321

      CHAPTER XXI.

      MISHNAS I. to III. Concerning the lifting of a child in connection with things held by the child, and the lifting of a corpse in connection with other things. Concerning a base to a prohibited thing. Concerning a stone at the opening of a barrel or on a cushion. Concerning the removal of husks and bones from the table. The decision of Abayi that the school of Hillel is always in conformity with R. Simeon's opinion, that the law of Muktza has no foundation, 322-327

      CHAPTER XXII.

      MISHNA I. How much may be saved from a broken cask. Concerning fruit which is pressed in order to extract the juice. Bunches of grapes may be pressed into the cooking pot direct, but not into a bowl. According to biblical law one is not culpable for pressing any fruit, with the exception of grapes and olives. Witnesses testifying from hearsay are not accredited, 328-331

      MISHNA II. Concerning eatables that are dressed with hot water. The three questions propounded by R. Hyya bar Aba: "Why are the fowls of Babylon so fat? Why are the Babylonians so merry during the festivals? Why are the scholars of Babylon so well dressed?" The answers of R. Johanan: "If a thing is as certain to thee as the fact that thou canst not marry thy own sister, then say it. Otherwise, say it not!" 331, 332

      MISHNAS III. and IV. Concerning the breaking open of a cask and eating its contents. Rabh shows his respect for his pupils R. Kahana and R. [paragraph continues] Ashi by refusing to sit on a bolster when they sat on the ground. Concerning the depositing of victuals in a cave. Concerning the dusting of clothes on Sabbath. R. Shesha's, the son of Idi, tasteful arrangement of his cloak. The narrative of R. Dimi in the name of and regarding Rabbi, 332-338

      MISHNA V. Concerning bathing in a cavern or in the hot springs of Tiberias. How the wine of Purgaitha and the water of Deumseth robbed the Israelites of ten tribes. How R. Jehudah had a pledge taken from Rabba bar bar Hanna to insure the latter's appearance at his college, and the advantage gained by R. Jehudah in learning a new Halakha, 338-341

      CHAPTER XXIII.

      MISHNAS I. and II. Concerning borrowing and lending. Such acts as must be performed on festivals should be performed in as different a manner to what they are performed on week-days as possible. Concerning the counting of guests and dishes. Casting lots at meals. A man on whose account another is punished is not admitted into the abode of the Lord, 342-346

      MISHNAS III., IV., and V. Concerning the hiring of laborers on Sabbath. The rule laid down by Abba Saul. Concerning the transaction of the affairs of a community on Sabbath. The betrothal of children on the Sabbath. The miracle which occurred to a man who would not mend a fence of his field on Sabbath. Concerning waiting at the techoom on account of a bride or a corpse. Concerning the performance of all necessities for a corpse on Sabbath, 346-353

      MISHNA VI. Closing the eyes of a corpse on Sabbath. Concerning the closing of the eyes of a dying person on a week-day. On account of a living child, only one day old, the Sabbath may be violated; but not even for David, King of Israel, if he be dead, may this be done. A living child one day old need not be guarded from the attacks of rats, but even the dead body of Og, King of Bashan, must be guarded from such attacks. Practise charity when the opportunity presents itself and when it is within thy reach. Poverty is compared to a wheel constantly turning. He who pities living creatures is pitied also in Heaven. The explanation of many verses in Ecclesiastes regarding the human body. Why R. Hanina did not weep over the death of his daughter. There are six kinds of tears which are shed: three good and three bad. The dispute of Joshua ben Kar'ha with the eunuch. Why Barzillai was a liar. Worms are as annoying to a corpse as a needle is to excrescences on the flesh. The soul of a man mourns for the body seven days. The narrative relating to R. Jehudah and his actions towards a stranger who died in his vicinity. "Return thy soul as clean as it was given thee," and the parable connected with the statement. The conversation between R. Na'hman and the dead body of R. Ahai ben Yashi. The bones of a man who had no jealousy in his heart will not rot. The souls of the righteous are ensconced underneath the throne of honor a twelvemonth after leaving the body. "Make my funeral sermon impressive, for I shall be present." To repent one day before death means to repent every day, lest the morrow bring death. "At all times let thy garments be white," and the parable connected with it, 353-362

      CHAPTER XXIV.

      MISHNA I. Concerning one who was overtaken by dusk on the eve of Sabbath while on the road. The Sabbath rest must be kept inviolate as far as one's animal is concerned, but one is not responsible for the Sabbath rest of a Gentile. An additional statement concerning the Sabbath rest, which the sages would not reveal. On the day the eighteen precautionary ordinances were instituted, according to the opinion of some, the measure of laws was made heaping full, while, according to others, it was not filled enough. The examples connected with this statement. Why R. Gamaliel allowed his ass to drop dead under a load, 363-367

      MISHNAS II., III., and IV. Concerning the untieing of straw for cattle. Concerning the cramming of camels, calves, poultry, and doves. Kneading on Sabbath. The fate of those born on the different days of the week, according to the diary of R. Jehoshua ben Levi. The seven planets guiding the destiny of man. Designation (Muktza) on account of filth and on account of expensive articles. Concerning the cutting up of pumpkins and carrion, 367-376

      MISHNA V. What vows may be annulled on Sabbath. Whether a vow may be annulled before the expiration of twenty-four hours after one hears it pronounced, or only during the same day. How consultation concerning vows must be had. Should a Chacham (sage) only be consulted, or will three ordinary men suffice for that purpose? How vows are to be annulled on Sabbath. By thought or by word of mouth; may one say merely: "Go, eat and drink!" The sages comply with the request of Mar Zutra and annul his vow on a Sabbath. How water for ritual purposes may be measured on Sabbath. What happened to Ula at the house of the Exilarch regarding the measuring of water in a hath, 376-378

      CUSTOMARY CONCLUDING PRAYER.

      Epigraph. Translator's remarks, 379, 380

APPENDIX. 1

      Concerning the eighteen regulations enacted in the attic of Hananiah ben Hizkyah ben Garon. Their importance and influence on the government of the Jews. The degeneracy of priestdom, 381-390

      Footnotes

1 We would call the attention of the reader to the appendix of this volume, which will prove interesting to the general reader and present something heretofore unpublished to the student of the Talmud.

      CHAPTER XI.

       Table of Contents

      REGULATIONS CONCERNING THROWING FROM ONE GROUND INTO ANOTHER.

      MISHNA: One who throws a thing from private into public or from public into private ground is culpable. From private into private ground, by way of public ground, R. Aqiba holds him to be culpable, but the sages declare him free. How so? If two balconies face each other across a street, one who transfers or throws something from one into the other is free; if the two balconies, however, are in the same building, he who transfers a thing from one into the other is culpable, but he who throws is free; because the work of the Levites (in the tabernacle) was as follows: From two wagons facing each other in public ground boards were transferred, but not thrown from one into the other.

      GEMARA: Let us see! Throwing is but the offspring of transferring. Where is transfer itself mentioned in the Scriptures? Said R. Johanan: "It is written [Ex. xxxvi. 6]: 'And Moses gave the