In Search of Lost Time [volumes 1 to 7]. Marcel Proust

tartan scandalised Françoise, whom it was impossible to convince that the colour of one’s clothes had nothing whatever to do with one’s mourning for the dead, and to whom the grief which we had shewn on my aunt’s death was wholly unsatisfactory, since we had not entertained the neighbours to a great funeral banquet, and did not adopt a special tone when we spoke of her, while I at times might be heard humming a tune. I am sure that in a book—and to that extent my feelings were closely akin to those of Françoise—such a conception of mourning, in the manner of the Chanson de Roland and of the porch of Saint-André-des-Champs, would have seemed most attractive. But the moment that Françoise herself approached, some evil spirit would urge me to attempt to make her angry, and I would avail myself of the slightest pretext to say to her that I regretted my aunt’s death because she had been a good woman in spite of her absurdities, but not in the least because she was my aunt; that she might easily have been my aunt and yet have been so odious that her death would not have caused me a moment’s sorrow; statements which, in a book, would have struck me as merely fatuous.

      And if Françoise then, inspired like a poet with a flood of confused reflections upon bereavement, grief, and family memories, were to plead her inability to rebut my theories, saying: “I don’t know how to espress myself”—I would triumph over her with an ironical and brutal common sense worthy of Dr. Percepied; and if she went on: “All the same she was a geological relation; there is always the respect due to your geology,” I would shrug my shoulders and say: “It is really very good of me to discuss the matter with an illiterate old woman who cannot speak her own language,” adopting, to deliver judgment on Françoise, the mean and narrow outlook of the pedant, whom those who are most contemptuous of him in the impartiality of their own minds are only too prone to copy when they are obliged to play a part upon the vulgar stage of life.

      My walks, that autumn, were all the more delightful because I used to take them after long hours spent over a book. When I was tired of reading, after a whole morning in the house, I would throw my plaid across my shoulders and set out; my body, which in a long spell of enforced immobility had stored up an accumulation of vital energy, was now obliged, like a spinning-top wound and let go, to spend this in every direction. The walls of houses, the Tansonville hedge, the trees of Roussainville wood, the bushes against which Montjouvain leaned its back, all must bear the blows of my walking-stick or umbrella, must hear my shouts of happiness, blows and shouts being indeed no more than expressions of the confused ideas which exhilarated me, and which, not being developed to the point at which they might rest exposed to the light of day, rather than submit to a slow and difficult course of elucidation, found it easier and more pleasant to drift into an immediate outlet. And so it is that the bulk of what appear to be the emotional renderings of our inmost sensations do no more than relieve us of the burden of those sensations by allowing them to escape from us in an indistinct form which does not teach us how it should be interpreted. When I attempt to reckon up all that I owe to the ‘Méséglise way,’ all the humble discoveries of which it was either the accidental setting or the direct inspiration and cause, I am reminded that it was in that same autumn, on one of those walks, near the bushy precipice which guarded Montjouvain from the rear, that I was struck for the first time by this lack of harmony between our impressions and their normal forms of expression. After an hour of rain and wind, against which I had put up a brisk fight, as I came to the edge of the Montjouvain pond, and reached a little hut, roofed with tiles, in which M. Vinteuil’s gardener kept his tools, the sun shone out again, and its golden rays, washed clean by the shower, blazed once more in the sky, on the trees, on the wall of the hut, and on the still wet tiles of the roof, which had a chicken perching upon its ridge. The wind pulled out sideways the wild grass that grew in the wall, and the chicken’s downy feathers, both of which things let themselves float upon the wind’s breath to their full extent, with the unresisting submissiveness of light and lifeless matter. The tiled roof cast upon the pond, whose reflections were now clear again in the sunlight, a square of pink marble, the like of which I had never observed before. And, seeing upon the water, where it reflected the wall, a pallid smile responding to the smiling sky, I cried aloud in my enthusiasm, brandishing my furled umbrella: “Damn, damn, damn, damn!” But at the same time I felt that I was in duty bound not to content myself with these unilluminating words, but to endeavour to see more clearly into the sources of my enjoyment.

      And it was at that moment, too—thanks to a peasant who went past, apparently in a bad enough humour already, but more so when he nearly received my umbrella in his face, and who replied without any cordiality to my “Fine day, what! good to be out walking!”—that I learned that identical emotions do not spring up in the hearts of all men simultaneously, by a pre-established order. Later on I discovered that, whenever I had read for too long and was in a mood for conversation, the friend to whom I would be burning to say something would at that moment have finished indulging himself in the delights of conversation, and wanted nothing now but to be left to read undisturbed. And if I had been thinking with affection of my parents, and forming the most sensible and proper plans for giving them pleasure, they would have been using the same interval of time to discover some misdeed that I had already forgotten, and would begin to scold me severely, just as I flung myself upon them with a kiss.

      Sometimes to the exhilaration which I derived from being alone would be added an alternative feeling, so that I could not be clear in my mind to which I should give the casting vote; a feeling stimulated by the desire to see rise up before my eyes a peasant-girl whom I might clasp in my arms. Coming abruptly, and without giving me time to trace it accurately to its source among so many ideas of a very different kind, the pleasure which accompanied this desire seemed only a degree superior to what was given me by my other thoughts. I found an additional merit in everything that was in my mind at the moment, in the pink reflection of the tiled roof, the wild grass in the wall, the village of Roussainville into which I had long desired to penetrate, the trees of its wood and the steeple of its church, created in them by this fresh emotion which made them appear more desirable only because I thought it was they that had provoked it, and which seemed only to wish to bear me more swiftly towards them when it filled my sails with a potent, unknown, and propitious breeze. But if this desire that a woman should appear added for me something more exalting than the charms of nature, they in their turn enlarged what I might, in the woman’s charm, have found too much restricted. It seemed to me that the beauty of the trees was hers also, and that, as for the spirit of those horizons, of the village of Roussainville, of the books which I was reading that year, it was her kiss which would make me master of them all; and, my imagination drawing strength from contact with my sensuality, my sensuality expanding through all the realms of my imagination, my desire had no longer any bounds. Moreover—just as in moments of musing contemplation of nature, the normal actions of the mind being suspended, and our abstract ideas of things set on one side, we believe with the profoundest faith in the originality, in the individual existence of the place in which we may happen to be—the passing figure which my desire evoked seemed to be not any one example of the general type of ‘woman,’ but a necessary and natural product of the soil. For at that time everything which was not myself, the earth and the creatures upon it, seemed to me more precious, more important, endowed with a more real existence than they appear to full-grown men. And between the earth and its creatures I made no distinction. I had a desire for a peasant-girl from Méséglise or Roussainville, for a fisher-girl from Balbec, just as I had a desire for Balbec and Méséglise. The pleasure which those girls were empowered to give me would have seemed less genuine, I should have had no faith in it any longer, if I had been at liberty to modify its conditions as I chose. To meet in Paris a fisher-girl from Balbec or a peasant-girl from Méséglise would have been like receiving the present of a shell which I had never seen upon the beach, or of a fern which I had never found among the woods, would have stripped from the pleasure which she was about to give me all those other pleasures in the thick of which my imagination had enwrapped her. But to wander thus among the woods of Roussainville without a peasant-girl to embrace was to see those woods and yet know nothing of their secret treasure, their deep-hidden beauty. That girl whom I never saw save dappled with the shadows of their leaves, was to me herself a plant of local growth, only taller than the rest, and one whose structure would enable me to approach more closely than in them to the intimate savour of the land from which she had sprung. I could believe this all the more readily (and also that the caresses by which she would bring