Penelope's Irish Experiences. Kate Douglas Smith Wiggin

approve of that,” agreed Francesca, “because it makes it easier to dismiss her in case she turns out to be a Massachusetts Borgia. You remember, however, that we bore with the vapours and vagaries, the sighs and moans of Jane Grieve in Pettybaw, all those weeks, and not one of us had the courage to throw off her yoke. Never shall I forget her at your wedding, Penelope; the teardrop glistened in her eye as usual; I think it is glued there! Ronald was sympathetic, because he fancied she was weeping for the loss of you, but on inquiry it transpired that she was thinking of a marriage in that 'won'erfu' fine family in Glasgy,' with whose charms she had made us all too familiar. She asked to be remembered when I began my own housekeeping, and I told her truthfully that she was not a person who could be forgotten; I repressed my feeling that she is too tearful for a Highland village where it rains most of the year, also my conviction that Ronald's parish would chasten me sufficiently without her aid.”

      I did as Salemina wished, and had a conference with Miss Dusenberry. I hope I was quite clear in my stipulations as to the perfect freedom of the four contracting parties. I know I intended to be, and I was embarrassed to see Francesca and Salemina exchange glances next day when Benella said she would show us what a good sailor she could be, on the return voyage to America, adding that she thought a person would be much less liable to sea-sickness when travelling in the first cabin.

Chapter V. The Wearing of the Green.

       Table of Contents

      'Sir Knight, I feel not the least alarm,

       No son of Erin will offer me harm—

       For tho' they love woman and golden store,

       Sir Knight, they love honour and virtue more!'

       Thomas Moore.

      “This is an anniversary,” said Salemina, coming into the sitting-room at breakfast-time with a book under her arm. “Having given up all hope of any one's waking in this hotel, which, before nine in the morning, is precisely like the Sleeping Beauty's castle, I dressed and determined to look up Brian Boru.”

      “From all that I can recall of him he was not a person to meet before breakfast,” yawned Francesca; “still I shall be glad of a little fresh light, for my mind is in a most chaotic state, induced by the intellectual preparation that you have made me undergo during the past month. I dreamed last night that I was conducting a mothers' meeting in Ronald's new parish, and the subject for discussion was the Small Livings Scheme, the object of which is to augment the stipends of the ministers of the Church of Scotland to a minimum of 200 pounds per annum. I tried to keep the members to the point, but was distracted by the sudden appearance, in all corners of the church, of people who hadn't been 'asked to the party.' There was Brian Boru, Tony Lumpkin, Finn McCool, Felicia Hemans, Ossian, Mrs. Delany, Sitric of the Silken Beard, St. Columba, Mickey Free, Strongbow, Maria Edgeworth, and the Venerable Bede. Imagine leading a mothers' meeting with those people in the pews—it was impossible! St. Columbkille and the Venerable Bede seemed to know about parochial charges and livings and stipends and glebes, and Maria Edgeworth was rather helpful; but Brian and Sitric glared at each other and brandished their hymn-books threateningly, while Ossian refused to sit in the same pew with Mickey Free, who behaved in an odious manner, and interrupted each of the speakers in turn. Incidentally a group of persons huddled together in a far corner rose out of the dim light, and flapping huge wings, flew over my head and out of the window above the altar. This I took to be the Flight of the Earls, and the terror of it awoke me. Whatever my parish duties may be in the future, at least they cannot be any more dreadful and disorderly than the dream.”

      “I don't know which is more to blame, the seed that I sowed, or the soil on which it fell,” said Salemina, laughing heartily at Francesca's whimsical nightmares; “but as I said, this is an anniversary. The famous battle of Clontarf was fought here in Dublin on this very day eight hundred years ago, and Brian Boru routed the Danes in what was the last struggle between Christianity and heathenism. The greatest slaughter took place on the streets along which we drove yesterday from Ballybough Bridge to the Four Courts. Brian Boru was king of Munster, you remember” (Salemina always says this for courtesy's sake), “or at least you have read of that time in Ireland's history when a fair lady dressed in fine silk and gold and jewels could walk unmolested the length of the land, because of the love the people bore King Brian and the respect they cherished for his wise laws. Well, Mailmora, the king of Leinster, had quarrelled with him, and joined forces with the Danish leaders against him. Broder and Amlaff, two Vikings from the Isle of Man, brought with them a 'fleet of two thousand Denmarkians and a thousand men covered with mail from head to foot,' to meet the Irish, who always fought in tunics. Joyce says that Broder wore a coat of mail that no steel would bite, that he was both tall and strong, and that his black locks were so long that he tucked them under his belt—there's a portrait for your gallery, Penelope. Brian's army was encamped on the Green of Aha-Clee, which is now Phoenix Park, and when he set fire to the Danish districts, the fierce Norsemen within the city could see a blazing, smoking pathway that reached from Dublin to Howth. The quarrel must have been all the more virulent in that Mailmora was Brian's brother-in-law, and Brian's daughter was the wife of Sitric of the Silken Beard, Danish king of Dublin.”

      “I refuse to remember their relationships or alliances,” said Francesca. “They were always intermarrying with their foes in order to gain strength, but it generally seems to have made things worse rather than better; still I don't mind hearing what became of Brian after his victory; let us quite finish with him before the eggs come up. I suppose it will be eggs?”

      “Broder the Viking rushed upon him in his tent where he was praying, cleft his head from his body, and he is buried in Armagh Cathedral,” said Salemina, closing the book. “Penelope, do ring again for breakfast, and just to keep us from realising our hunger read 'Remember the Glories of Brian the Brave.'”

      We had brought letters of introduction to a dean, a bishop, and a Rt. Hon. Lord Justice, so there were a few delightful invitations when the morning post came up; not so many as there might have been, perhaps, had not the Irish capital been in a state of complete dementia over the presence of the greatest Queen in the world. [*] Privately, I think that those nations in the habit of having kings and queens at all should have four, like those in a pack of cards; then they could manage to give all their colonies and dependencies a frequent sight of royalty, and prevent much excitement and heart-burning.

      * Penelope's experiences in Scotland, given in a former

       volume, ended, the meticulous proof-reader will remember,

       with her marriage in the year of the Queen's Jubilee. It is

       apparent in the opening chapters of this story that Penelope

       came to Ireland the following spring, which, though the

       matter is hardly important, was not that of the Queen's

       memorable visit. The Irish experiences are probably the

       fruit of several expeditions, and Penelope has chosen to

       include this vivid impression of Her Majesty's welcome to

       Ireland, even though it might convict her of an anachronism.

       Perhaps as this is not an historical novel, but a 'chronicle

       of small beer,' the trifling inaccuracy may be pardoned.—K.

       D. W.

      It was worth something to be one of the lunatic populace when the little lady in black, with her parasol bordered in silver shamrocks, drove along the gaily decorated streets, for the Irish, it seems to me, desire nothing better than to be loyal, if any persons to whom they can be loyal are presented to them.

      “Irish disaffection is, after all, but skin-deep,” said our friend the dean; “it is a cutaneous malady, produced by external irritants. Below the surface there is a deep spring of personal loyalty, which needs only a touch like that of the prophet's wand to enable it to gush forth in healing floods. Her Majesty might drive through these crowded streets