The People of the Mist. H. Rider Haggard

we shall have to wait till to-morrow.”

      At length, about half an hour before nightfall, the dwarf appeared at the mouth of the cave, looking more like a gnome than a man against the lurid background of the angry sky. A buck was tied across his enormous shoulders, and in his hand he held a large bunch of the fragrant mountain lilies.

      Then the two of them buried Thomas Outram, there in his lonely grave which he himself had dug by the gully, and the roll of the thunder was his requiem. It seemed a fitting termination to his stormy and laborious life.

CHAPTER V

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OTTER GIVES COUNSEL

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      When the burial was finished and Thomas Outram slept his last sleep beneath six feet of earth and stones, his brother took out the prayer-book that Jane Beach had given him, which in truth formed all his library, and read the funeral service over the grave, ending it by the glare of the lightning flashes. Then he and Otter went back to the cave and ate, speaking no word. After they had done their meal Leonard called to the dwarf, who took his food at a little distance.

      “Otter,” he said, setting the lantern between them, “you are a faithful man and clever in your way. I would tell you a story and ask you something. At the least,” he added to himself in English, “in such a matter your judgment is as good as mine.”

      “Speak on, Baas,” said the dwarf; “my ears are open;” and he squatted down on the further side of the lantern like some great toad, watching his master’s face with his black eyes.

      “Otter, the Baas who is dead and I journeyed to this country about seven years ago. Before we came here we had been rich men, chiefs in our own place, but we lost our kraals and cattle and lands; they were sold, others took them and we became poor. Yes, we who were fat grew lean as trek oxen at the end of winter. Then we said to each other, ‘Here we have no longer any home, the shame of poverty has come upon us, we are broken vessels, empty men of no account; also we are chiefs by blood, and here we cannot let ourselves out to labour like the common people, lest both the common people and the nobles should make a mock of us. Our great stone kraal that has been ours for many generations is taken from us, others dwell in it, strange women order it, and their children shall move about the land. We will go away.’ ”

      “The blood is the blood,” broke in Otter, “the wealth is nothing; that comes and goes, but the blood is always the blood. Why did you not gather an impi, my father, and put these strangers to the spear and take your kraal again?”

      “In our land this may not be, Otter, for there wealth is more than race. So we should have been brought to still greater shame. Riches alone could give us back our home, and we had none left. Therefore we swore an oath together, the dead Baas and I, that we would journey to this far country and seek to win wealth that we might buy back our lands and kraal and rule over them as in past years, and our children after us.”

      “A good oath,” said Otter, “but here we should have sworn it otherwise, and there would have been a ringing of steel about that kraal, not the chink of yellow iron.”

      “We came, Otter, and for seven years we have laboured harder than the lowest of our servants; we have travelled to and fro, mixing with many peoples, learning many tongues, and what have we found? The Baas yonder a grave in the wilderness—I the food that the wilderness gives, no more.”

      “A poor wage so far,” said Otter. “Ah! the ways of my people are more simple and better. A red spear is brighter than the red gold, yes, and it is more honest.”

      “The wealth is unwon, Otter, and I have sworn to win the wealth or die. But last night I swore it again to him who lies dead.”

      “It is well, Baas; an oath is an oath and true men must keep it. But riches cannot be gathered here, for the gold, most of it, is hid in those rocks that are far too heavy to carry, and who may charm gold out of the rock? Not all the wizards in Zululand. At the least you and I cannot do it alone, even should the fever spare us. We must trek, Baas, and look elsewhere.”

      “Listen, Otter, the tale is yet to tell. The Baas who is dead dreamed before he died, he dreamed that I should win the gold, that I should win it by the help of a woman, and he bade me wait here a while after he was dead. Say now, Otter, you who come of a people learned in dreams and are the child of a dream-doctor, was this a true dream or a sick man’s fancy?”

      “Nay, Baas, who can tell for sure?” the dwarf answered; then pondered a while, and set himself to trace lines in the dust of the floor with his finger. “Yet I say,” he went on, “that the words of the dead uttered on the edge of death shall come true. He promised that you should win the wealth: you will win it by this way or that, and the great kraal across the water shall be yours again, and the children of strangers shall wander there no more. Let us obey the words of the dead and bide here awhile as he commanded.”

      Seven days had passed, and on the night of the seventh Leonard Outram and Otter sat together once more in the little cave on Grave Mountain, for so they named this fatal spot. They did not speak, though each of them was speaking after his own fashion, and both had cause for thought. They had been hunting all day, but killed nothing except a guinea-fowl, most of which they had just eaten; it was the only food left to them. Game seemed to have abandoned the district—at least they could find none.

      Since his brother’s death Leonard had given up all attempt to dig for gold—it was useless. Time hung heavy on his hands, for a man cannot search all day for buck which are not. Gloom had settled on his mind also; he felt his brother’s loss more acutely now than on the day he buried him. Moreover, for the first time he suffered from symptoms of the deadly fever which had carried off his three companions. Alas! he knew too well the meaning of this lassitude and nausea, and of the racking pain which from time to time shot through his head and limbs. That was how his brother’s last sickness had begun.

      Would his own days end in the same fashion? He did not greatly care, he was reckless as to his fate, for the hard necessities of life had left him little time or inclination to rack himself with spiritual doubts. And yet it was awful to think of. He rehearsed the whole scene in his mind again and yet again until it became a reality to him. He saw his own last struggle for life and Otter watching it. He saw the dwarf bearing him in his great arms to a lonely grave, there to cover him with earth, and then, with a sigh, to flee the haunted spot for ever. Why did he stop to die of fever? Because his brother had bidden him to do so with his dying breath; because of a superstition, a folly, which would move any civilised man to scorn.

      Ah! there was the rub, he was no longer a civilised man; he had lived so long with nature and savages that he had come to be as nature makes the savage. His educated reason told him that this was folly, but his instinct—that faculty which had begun to take the place of educated reason with him—spoke in another voice. He had gone back in the scale of life, he had grown primitive; his mind was as the mind of a Norseman or of an Aztec. It did not seem wonderful to him that his brother should have prophesied upon his dying bed; it did not strike him as strange even that he should believe in the prophecy and act upon it. And yet he knew that in all probability this obedience would result in his own death.

      Those who have lived much with nature will in some degree be familiar with such sensations, for man and nature are ever at variance, and each would shape the other to its ends. In the issue nature wins. Man boasts continually of his conquests over her, her instincts, her terrors, and her hopes. But let him escape from out his cities and the fellowship of his kind, let him be alone with her for a while, and where is his supremacy? He sinks back on to her breast again and is lost there as in time to be all his labours shall be lost. The grass of the field and the sand of the desert are more powerful than Babylon; they were before her, they are