The Complete Travel Books of W.D. Howells (Illustrated Edition). William Dean Howells

bench, where the sun strikes upon him through the great painted window, and dapples his tawny coat with lovely purples and crimsons.

The church cats are apparently the friends of the sacristans, with whom their amity is maintained probably by entire cession of the spoils of visitors. In these, therefore, they seldom take any interest, merely opening a lazy eye now and then to wink at the sacristans as they drag the deluded strangers from altar to altar, with intense enjoyment of the absurdity, and a wicked satisfaction in the incredible stories rehearsed. I fancy, being Italian cats, they feel something like a national antipathy toward those troops of German tourists, who always seek the Sehenswürdigkeiten in companies of ten or twenty,—the men wearing their beards, and the women their hoops and hats, to look as much like English people as possible; while their valet marshals them forward with a stream of guttural information, unbroken by a single punctuation point. These wise cats know the real English by their “Murrays;” and I think they make a shrewd guess at the nationality of us Americans by the speed with which we pass from one thing to another, and by our national ignorance of all languages but English. They must also hear us vaunt the superiority of our own land in unpleasant comparisons, and I do not think they believe us, or like us, for our boastings. I am sure they would say to us, if they could, ”Quando finirà mai quella guerra? Che sangue! che orrore!” ²¹ The French tourist they distinguish by his evident skepticism concerning his own wisdom in quitting Paris for the present purpose; and the traveling Italian, by his attention to his badly dressed, handsome wife, with whom he is now making his wedding trip.

      I have found churches undergoing repairs (as most of them always are in Venice) rather interesting. Under these circumstances, the sacristan is obliged to take you into all sorts of secret places and odd corners, to show you the objects of interest; and you may often get glimpses of pictures which, if not removed from their proper places, it would be impossible to see. The carpenters and masons work most deliberately, as if in a place so set against progress that speedy workmanship would be a kind of impiety. Besides the mechanics, there are always idle priests standing about, and vagabond boys clambering over the scaffolding. In San Giovanni e Paolo I remember we one day saw a small boy appear through an opening in the roof, and descend by means of some hundred feet of dangling rope. The spectacle, which made us ache with fear, delighted his companions so much that their applause was scarcely subdued by the sacred character of the place. As soon as he reached the ground in safety, a gentle, good-natured looking priest took him by the arm and cuffed his ears. It was a scene for a painter.

      Chapter 12.

       Some Islands of the Lagoons

       Table of Contents

      Nothing can be fairer to the eye than these “summer isles of Eden” lying all about Venice, far and near. The water forever trembles and changes, with every change of light, from one rainbow glory to another, as with the restless hues of an opal; and even when the splendid tides recede, and go down with the sea, they leave a heritage of beauty to the empurpled mud of the shallows, all strewn with green, disheveled sea-weed. The lagoons have almost as wide a bound as your vision. On the east and west you can see their borders of sea-shore and main-land; but looking north and south, there seems no end to the charm of their vast, smooth, all-but melancholy expanses. Beyond their southern limit rise the blue Euganean Hills, where Petrarch died; on the north loom the Alps, white with snow. Dotting the stretches of lagoon in every direction lie the islands—now piles of airy architecture that the water seems to float under and bear upon its breast, now

      “Sunny spots of greenery,”

      with the bell-towers of demolished cloisters shadowily showing above their trees;—for in the days of the Republic nearly every one of the islands had its monastery and its church. At present the greater number have been fortified by the Austrians, whose sentinel paces the once-peaceful shores, and challenges all passers with his sharp ”Halt! Wer da!” and warns them not to approach too closely. Other islands have been devoted to different utilitarian purposes, and few are able to keep their distant promises of loveliness. One of the more faithful is the island of San Clemente, on which the old convent church is yet standing, empty and forlorn within, but without all draped in glossy ivy. After I had learned to row in the gondolier fashion, I voyaged much in the lagoon with my boat, and often stopped at this church. It has a curious feature in the chapel of the Madonna di Loreto, which is built in the middle of the nave, faced with marble, roofed, and isolated from the walls of the main edifice on all sides. On the back of this there is a bass-relief in bronze, representing the Nativity—a work much in the spirit of the bass-reliefs in San Giovanni e Paolo; and one of the chapels has an exquisite little altar, with gleaming columns of porphyry. There has been no service in the church for many years; and this altar had a strangely pathetic effect, won from the black four-cornered cap of a priest that lay before it, like an offering. I wondered who the priest was that wore it, and why he had left it there, as if he had fled away in haste. I might have thought it looked like the signal of the abdication of a system; the gondolier who was with me took it up and reviled it as representative of birbanti matricolati, who fed upon the poor, and in whose expulsion from that island he rejoiced. But he had little reason to do so, since the last use of the place was for the imprisonment of refractory ecclesiastics. Some of the tombs of the Morosini are in San Clemente—villanous monuments, with bronze Deaths popping out of apertures, and holding marble scrolls inscribed with undying deeds. Indeed, nearly all the decorations of the poor old church are horrible, and there is one statue in it meant for an angel, with absolutely the most lascivious face I ever saw in marble.

      The islands near Venice are all small, except the Giudecca (which is properly a part of the city), the Lido, and Murano. The Giudecca, from being anciently the bounds in which certain factious nobles were confined, was later laid out in pleasure-gardens, and built up with summer-palaces. The gardens still remain to some extent; but they are now chiefly turned to practical account in raising vegetables and fruits for the Venetian market, and the palaces have been converted into warehouses and factories. This island produces a variety of beggar, the most truculent and tenacious in all Venice, and it has a convent of lazy Capuchin friars, who are likewise beggars. To them belongs the church of the Redentore, which only the Madonnas of Bellini in the sacristy make worthy to be seen,—though the island is hardly less famed for this church than for the difficult etymology of its name.

      At the eastern extremity of the Giudecca lies the Island of San Giorgio Maggiore, with Palladio’s church of that name. There are some great Tintorettos in the church, and I like the beautiful wood-carvings in the choir. The island has a sad interest from the political prison into which part of the old convent has been perverted; and the next island eastward is the scarcely sadder abode of the mad. Then comes the fair and happy seat of Armenian learning and piety, San Lazzaro, and then the Lido.

      The Lido is the sea-shore, and thither in more cheerful days the Venetians used to resort in great numbers on certain holidays, called the Mondays of the Lido, to enjoy the sea-breeze and the country scenery, and to lunch upon the flat tombs of the Hebrews, buried there in exile from the consecrated Christian ground. On a summer’s day there the sun glares down upon the sand and flat gravestones, and it seems the most desolate place where one’s bones might be laid. The Protestants were once also interred on the Lido, but now they rest (apart from the Catholics, however) in the cemetery of San Michele.

      The island is long and narrow: it stretches between the lagoons and the sea, with a village at either end, and with bath-houses on the beach, which is everywhere faced with forts. There are some poor little trees there, and grass,—things which we were thrice a week grateful for, when we went thither to bathe. I do not know whether it will give the place further interest to say, that it was among the tombs of the Hebrews Cooper’s ingenious Bravo had the incredible good luck to hide himself from the sbirri of the Republic; or to relate that it was the habit of Lord Byron to gallop up and down the Lido in search of that conspicuous solitude of which the sincere bard was fond.

      One day of the first summer I spent in Venice (three years of Venetian life afterward removed it back