60 Plays: The George Bernard Shaw Edition (Illustrated). GEORGE BERNARD SHAW

swindling. Had my play been titled Mr Warren’s Profession, and Mr Warren been a bookmaker, nobody would have expected me to make him a villain as well. Yet gambling is a vice, and bookmaking an institution, for which there is absolutely nothing to be said. The moral and economic evil done by trying to get other people’s money without working for it (and this is the essence of gambling) is not only enormous but uncompensated. There are no two sides to the question of gambling, no circumstances which force us to tolerate it lest its suppression lead to worse things, no consensus of opinion among responsible classes, such as magistrates and military commanders, that it is a necessity, no Athenian records of gambling made splendid by the talents of its professors, no contention that instead of violating morals it only violates a legal institution which is in many respects oppressive and unnatural, no possible plea that the instinct on which it is founded is a vital one. Prostitution can confuse the issue with all these excuses: gambling has none of them. Consequently, if Mrs Warren must needs be a demon, a bookmaker must be a cacodemon. Well, does anybody who knows the sporting world really believe that bookmakers are worse than their neighbors? On the contrary, they have to be a good deal better; for in that world nearly everybody whose social rank does not exclude such an occupation would be a bookmaker if he could; but the strength of character for handling large sums of money and for strict settlements and unflinching payment of losses is so rare that successful bookmakers are rare too. It may seem that at least public spirit cannot be one of a bookmaker’s virtues; but I can testify from personal experience that excellent public work is done with money subscribed by bookmakers. It is true that there are abysses in bookmaking: for example, welshing. Mr Grein hints that there are abysses in Mrs Warren’s profession also. So there are in every profession: the error lies in supposing that every member of them sounds these depths. I sit on a public body which prosecutes Mrs Warren zealously; and I can assure Mr Grein that she is often leniently dealt with because she has conducted her business “respectably” and held herself above its vilest branches. The degrees in infamy are as numerous and as scrupulously observed as the degrees in the peerage: the moralist’s notion that there are depths at which the moral atmosphere ceases is as delusive as the rich man’s notion that there are no social jealousies or snobberies among the very poor. No: had I drawn Mrs Warren as a fiend in human form, the very people who now rebuke me for flattering her would probably be the first to deride me for deducing her character logically from occupation instead of observing it accurately in society.

      One critic is so enslaved by this sort of logic that he calls my portraiture of the Reverend Samuel Gardner an attack on religion.

      According to this view Subaltern Iago is an attack on the army, Sir John Falstaff an attack on knighthood, and King Claudius an attack on royalty. Here again the clamor for naturalness and human feeling, raised by so many critics when they are confronted by the real thing on the stage, is really a clamor for the most mechanical and superficial sort of logic. The dramatic reason for making the clergyman what Mrs Warren calls “an old stickin-the-mud,” whose son, in spite of much capacity and charm, is a cynically worthless member of society, is to set up a mordant contrast between him and the woman of infamous profession, with her well brought-up, straightforward, hardworking daughter. The critics who have missed the contrast have doubtless observed often enough that many clergymen are in the Church through no genuine calling, but simply because, in circles which can command preferment, it is the refuge of “the fool of the family”; and that clergymen’s sons are often conspicuous reactionists against the restraints imposed on them in childhood by their father’s profession. These critics must know, too, from history if not from experience, that women as unscrupulous as Mrs Warren have distinguished themselves as administrators and rulers, both commercially and politically. But both observation and knowledge are left behind when journalists go to the theatre. Once in their stalls, they assume that it is “natural” for clergymen to be saintly, for soldiers to be heroic, for lawyers to be hard-hearted, for sailors to be simple and generous, for doctors to perform miracles with little bottles, and for Mrs Warren to be a beast and a demon. All this is not only not natural, but not dramatic. A man’s profession only enters into the drama of his life when it comes into conflict with his nature. The result of this conflict is tragic in Mrs Warren’s case, and comic in the clergyman’s case (at least we are savage enough to laugh at it); but in both cases it is illogical, and in both cases natural. I repeat, the critics who accuse me of sacrificing nature to logic are so sophisticated by their profession that to them logic is nature, and nature absurdity.

      Many friendly critics are too little skilled in social questions and moral discussions to be able to conceive that respectable gentlemen like themselves, who would instantly call the police to remove Mrs Warren if she ventured to canvass them personally, could possibly be in any way responsible for her proceedings. They remonstrate sincerely, asking me what good such painful exposures can possibly do. They might as well ask what good Lord Shaftesbury did by devoting his life to the exposure of evils (by no means yet remedied) compared to which the worst things brought into view or even into surmise by this play are trifles. The good of mentioning them is that you make people so extremely uncomfortable about them that they finally stop blaming “human nature” for them, and begin to support measures for their reform.

      Can anything be more absurd than the copy of The Echo which contains a notice of the performance of my play? It is edited by a gentleman who, having devoted his life to work of the Shaftesbury type, exposes social evils and clamors for their reform in every column except one; and that one is occupied by the declaration of the paper’s kindly theatre critic, that the performance left him “wondering what useful purpose the play was intended to serve.” The balance has to be redressed by the more fashionable papers, which usually combine capable art criticism with West-End solecism on politics and sociology. It is very noteworthy, however, on comparing the press explosion produced by Mrs Warren’s Profession in 1902 with that produced by Widowers’ Houses about ten years earlier, that whereas in 1892 the facts were frantically denied and the persons of the drama flouted as monsters of wickedness, in 1902 the facts are admitted and the characters recognized, though it is suggested that this is exactly why no gentleman should mention them in public. Only one writer has ventured to imply this time that the poverty mentioned by Mrs Warren has since been quietly relieved, and need not have been dragged back to the footlights. I compliment him on his splendid mendacity, in which he is unsupported, save by a little plea in a theatrical paper which is innocent enough to think that ten guineas a year with board and lodging is an impossibly low wage for a barmaid. It goes on to cite Mr Charles Booth as having testified that there are many laborers’ wives who are happy and contented on eighteen shillings a week. But I can go further than that myself. I have seen an Oxford agricultural laborer’s wife looking cheerful on eight shillings a week; but that does not console me for the fact that agriculture in England is a ruined industry. If poverty does not matter as long as it is contented, then crime does not matter as long as it is unscrupulous. The truth is that it is only then that it does matter most desperately. Many persons are more comfortable when they are dirty than when they are clean; but that does not recommend dirt as a national policy.

      Here I must for the present break off my arduous work of educating the Press. We shall resume our studies later on; but just now I am tired of playing the preceptor; and the eager thirst of my pupils for improvement does not console me for the slowness of their progress. Besides, I must reserve space to gratify my own vanity and do justice to the six artists who acted my play, by placing on record the hitherto unchronicled success of the first representation. It is not often that an author, after a couple of hours of those rare alternations of excitement and intensely attentive silence which only occur in the theatre when actors and audience are reacting on one another to the utmost, is able to step on the stage and apply the strong word genius to the representation with the certainty of eliciting an instant and overwhelming assent from the audience. That was my good fortune on the afternoon of Sunday, the fifth of January last. I was certainly extremely fortunate in my interpreters in the enterprise, and that not alone in respect of their artistic talent; for had it not been for their superhuman patience, their imperturbable good humor and good fellowship, there could have been no performance. The terror of the Censor’s power gave us trouble enough to break up any ordinary commercial enterprise. Managers promised and even engaged their theatres to us after the most explicit warnings that the play was unlicensed, and at the last moment suddenly realized that Mr Redford had their livelihoods in the hollow