THE COMPLETE POETICAL WORKS OF JOHN KEATS. John Keats

I now see him at supper (we had our meals in the schoolroom), sitting back on the form, from the table, holding the folio volume of Burnet’s History of his Own Time between himself and the table, eating his meal from beyond it. This work, and Leigh Hunt’s Examiner — which my father took in, and I used to lend to Keats — no doubt laid the foundation of his love of civil and religious liberty.

      In the midst of these ardent studies of Keats’ latter school days befell the death of his mother, who had been for some time in failing health. First she was disabled by chronic rheumatism, and at last fell into a rapid consumption, which carried her off at the age of thirty-five in February 1810. We are told with what devotion her eldest boy attended her sickbed,— ‘he sat up whole nights with her in a great chair, would suffer nobody to give her medicine, or even cook her food, but himself, and read novels to her in her intervals of ease,’ — and how bitterly he mourned for her when she was gone,— ‘he gave way to such impassioned and prolonged grief (hiding himself in a nook under the master’s desk) as awakened the liveliest pity and sympathy in all who saw him.’

      From her, no doubt, came that predisposition to consumption which showed itself in her youngest son from adolescence and carried him off at nineteen, and with the help of ill luck, over-exertion, and distress of mind, wrecked also before twenty-five the robust-seeming frame and constitution of her eldest, the poet. Were the accounts of her character less ambiguous, or were the strands of human heredity less inveterately entangled than they are, it would be tempting, when we consider the deep duality of Keats’ nature, the trenchant contrast between the two selves that were in him, to trace to the mother the seeds of one of those selves, the feverishly over-sensitive and morbidly passionate one, and to his father the seeds of the other, the self that was all manly good sense and good feeling and undisturbed clear vision and judgment. In the sequel we shall see this fine virile self in Keats continually and consciously battling against the other, trying to hold it down, and succeeding almost always in keeping control over his ways and dealings with his fellow-men, though not over the inward frettings of his spirit.

      In the July following her daughter’s death, Mrs Jennings, being desirous to make the best provision she could for her orphan grandchildren, ‘in consideration of the natural love and affection which she had for them,’ executed a deed putting them under the care of two guardians, to whom she made over, to be held in trust for their benefit from the date of the instrument, the chief part of the property which she derived from her late husband under his will. The guardians were Mr Rowland Sandell, merchant, who presently renounced the trust, and the aforesaid Mr Richard Abbey, tea-dealer. Mrs Jennings survived the execution of this deed more than four years, but Mr Abbey seems at once to have taken up all the responsibilities of the trust. Under his authority John Keats was withdrawn from school at the end of the summer term, 1811, when he was some months short of sixteen, and made to put on harness for the practical work of life. With no opposition, so far as we learn, on his own part, he was bound apprentice to a Mr Thomas Hammond, a surgeon and apothecary of good repute at Edmonton, for the customary term of five years.

      The years between the sixteenth and twentieth of his age are the most critical of a young man’s life, and in these years, during which our other chief London-born poets, Spenser, Milton, Gray, were profiting by the discipline of Cambridge and the Muses, Keats had no better or more helpful regular training than that of an ordinary apprentice, apparently one of several, in a suburban surgery. But he had the one advantage, to him inestimable, of proximity to his old school, which meant free access to the school library and continued encouragement and advice in reading from his affectionate senior, the head master’s son. The fact that it was only two miles’ walk from Edmonton to Enfield helped much, says Cowden Clarke, to reconcile him to his new way of life, and his duties at the surgery were not onerous. As laid down in the ordinary indentures of apprenticeship in those times, they were indeed chiefly negative, the apprentice binding himself ‘not to haunt taverns or playhouses, not to play at dice or cards, nor absent himself from his said master’s service day or night unlawfully, but in all things as a faithful apprentice he shall behave himself towards the said master and all his during the said term.’

      Keats himself, it is recorded, did not love talking of his apprentice days, and has left no single written reference to them except the much-quoted phrase in a letter of 1819, in which, speaking of the continual processes of change in the human tissues, he says, ‘this is not the same hand which seven years ago clenched itself at Hammond.’ It was natural that the same fiery temper which made him as a small boy square up against an usher on behalf of his brother, — an offence which the headmaster, according to his son Cowden Clarke, ‘felt he could not severely punish,’ — it was natural that this same temper should on occasion flame out against his employer the surgeon. If Keats’ words are to be taken literally, this happened in the second year of his apprenticeship. Probably it was but the affair of a moment: there is no evidence of any habitual disagreement or final breach between them, and Keats was able to put in the necessary testimonial from Mr Hammond when he presented himself in due course for examination before the Court of Apothecaries. A fellow-apprentice in after years remembered him as ‘an idle loafing fellow, always writing poetry.’ This, seeing that he did not begin to write till he was near eighteen, must refer to the last two years of his apprenticeship and probably represents an unlettered view of his way of employing his leisure, rather (judging by his general character) than any slackness in the performance of actual duty. One of the very few glimpses we have of him from outside is from Robert Hengist Horne (‘Orion’ Horne), another alumnus of the Enfield school who lived to make his mark in literature. Horne remembered Mr Hammond driving on a professional visit to the school one winter day and leaving Keats to take care of the gig. While Keats sat in a brown study holding the reins, young Horne, remembering his school reputation as a boxer, in bravado threw a snowball at him and hit, but made off into safety before Keats could get at him to inflict punishment. The story suggests a picture to the eye but tells nothing to the mind.

      Our only real witness for this time of Keats’ life is Cowden Clarke. He tells us how the lad’s newly awakened passion for the pleasures of literature and the imagination was not to be stifled, and how at Edmonton he plunged back into his school occupations of reading and translating whenever he could spare the time. He finished at this time his prose version of the Aeneid, and on free afternoons and evenings, five or six times a month or oftener, was in the habit of walking over to Enfield, — by that field path where Lamb found the stiles so many and so hard to tackle, — to see his friend Cowden Clarke and bring away or return borrowed books. Young Clarke was an ardent liberal and disciple of Leigh Hunt both in political opinions and literary taste. In summer weather he and Keats would sit in a shady arbour in the old school garden, the elder reading poetry to the younger, and enjoying his looks and exclamations of delight. From the nature of Keats’ imitative first flights in verse, it is clear that though he hated the whole ‘Augustan’ and post-Augustan tribe of social and moral essayists in verse, and Pope, their illustrious master, most of all, yet his mind and ear had become familiar, in the course of his school and after-school reading, with Thomson, Collins, Gray, and all the more romantically minded poets of the middle and later eighteenth century. But the essential service Clarke did him was in pressing upon his attention the poetry of the great Elizabethan and Jacobean age, from The Shepheard’s Calendar down to Comus and Lycidas,— ‘our older and nobler poetry,’ as a few had always held it to be even through the Age of Reason and the reign of Pope and his followers, and as it was now loudly proclaimed to be by all the innovating critics, with Leigh Hunt and Hazlitt among the foremost.

      On a momentous day for Keats, Cowden Clarke introduced him for the first time to Spenser, reading him the Epithalamion in the afternoon and at his own eager request lending him the Faerie Queene to take away the same evening. With Spenser’s later imitators, playful or serious, as Shenstone and Thomson, Beattie and the more recent Mrs Tighe, Keats, we know, was already familiar; indeed he owned later to a passing phase of boyish delight in Beattie’s Minstrel and Tighe’s languorously romantic Psyche. But now he found himself taken to the fountain head, and was enraptured. It has been said, and truly, that no one who has not had the good fortune to be attracted to the Faerie Queene in boyhood can ever quite wholeheartedly and to the full enjoy it. The maturer student, appreciate as he may its innumerable beauties and noble ethical temper, can hardly fail to be critically conscious also