The Collected Works of Sigmund Freud. Sigmund Freud

asked, “Is that the Dachstein?” The oftener this question was answered in the negative, the more moody he became; later he became entirely silent and would not take part in a small climb to a waterfall. They thought he was overtired, but the next morning, he said quite happily, “Last night I dreamed that we were in the Simonyhütte.” It was with this expectation, therefore, that he had taken part in the excursion. The only detail he gave was one he had heard before, “you had to climb steps for six hours.”

      These three dreams will suffice for all the information we desire.

      2. We see that children’s dreams are not meaningless; they are intelligible, significant, psychic acts. You will recall what I represented to you as the medical opinion concerning the dream, the simile of untrained fingers wandering aimlessly over the keys of the piano. You cannot fail to see how decidedly these dreams of childhood are opposed to this conception. But it would be strange indeed if the child brought forth complete psychic products in sleep, while the adult in the same condition contents himself with spasmodic reactions. Indeed, we have every reason to attribute the more normal and deeper sleep to the child.

      3. Dream distortion is lacking in these dreams, therefore they need no interpretation. The manifest and latent dreams are merged. Dream distortion is therefore not inherent in the dream. I may assume that this relieves you of a great burden. But upon closer consideration we shall have to admit of a tiny bit of distortion, a certain differentiation between manifest dream content and latent dream thought, even in these dreams.

      4. The child’s dream is a reaction to an experience of the day, which has left behind it a regret, a longing or an unfulfilled desire. The dream brings about the direct unconcealed fulfillment of this wish. Now recall our discussions concerning the importance of the role of external or internal bodily stimuli as disturbers of sleep, or as dream producers. We learned definite facts about this, but could only explain a very small number of dreams in this way. In these children’s dreams nothing points to the influence of such somatic stimuli; we cannot be mistaken, for the dreams are entirely intelligible and easy to survey. But we need not give up the theory of physical causation entirely on this account. We can only ask why at the outset we forgot that besides the physical stimuli there are also psychic sleep-disturbing stimuli. For we know that it is these stimuli that commonly cause the disturbed sleep of adults by preventing them from producing the ideal condition of sleep, the withdrawal of interest from the world. The dreamer does not wish to interrupt his life, but would rather continue his work with the things that occupy him, and for this reason he does not sleep. The unfulfilled wish, to which he reacts by means of the dream, is the psychic sleep-disturbing stimulus for the child.

      5. From this point we easily arrive at an explanation of the function of the dream. The dream, as a reaction to the psychic stimulus, must have the value of a release of this stimulus which results in its elimination and in the continuation of sleep. We do not know how this release is made possible by the dream, but we note that the dream is not a disturber of sleep, as calumny says, but a guardian of sleep, whose duty it is to quell disturbances. It is true, we think we would have slept better if we had not dreamt, but here we are wrong; as a matter of fact, we would not have slept at all without the help of the dream. That we have slept so soundly is due to the dream alone. It could not help disturbing us slightly, just as the night watchman often cannot avoid making a little noise while he drives away the rioters who would awaken us with their noise.

      6. One main characteristic of the dream is that a wish is its source, and that the content of the dream is the gratification of this wish. Another equally constant feature is that the dream does not merely express a thought, but also represents the fulfillment of this wish in the form of a hallucinatory experience. “I should like to travel on the lake,” says the wish that excites the dream; the dream itself has as its content “I travel on the lake.” One distinction between the latent and manifest dream, a distortion of the latent dream thought, therefore remains even in the case of these simple children’s dreams, namely, the translation of the thought into experience. In the interpretation of the dream it is of utmost importance that this change be traced back. If this should prove to be an extremely common characteristic of the dream, then the above mentioned dream fragment, “I see my brother in a closet” could not be translated, “My brother is close-pressed,” but rather, “I wish that my brother were close-pressed, my brother should be close-pressed.” Of the two universal characteristics of the dream we have cited, the second plainly has greater prospects of unconditional acknowledgment than the first. Only extensive investigation can ascertain that the cause of the dream must always be a wish, and cannot also be an anxiety, a plan or a reproach; but this does not alter the other characteristic, that the dream does not simply reproduce the stimulus but by experiencing it anew, as it were, removes, expells and settles it.

      7. In connection with these characteristics of the dream we can again resume the comparison between the dream and the error. In the case of the latter we distinguish an interfering tendency and one interfered with, and the error is the compromise between the two. The dream fits into the same scheme. The tendency interfered with, in this case, can be no other than that of sleep. For the interfering tendency we substitute the psychic stimulus, the wish which strives for its fulfillment, let us say, for thus far we are not familiar with any other sleep-disturbing psychic stimulus. In this instance also the dream is the result of compromise. We sleep, and yet we experience the removal of a wish; we gratify the wish, but at the same time continue to sleep. Both are partly carried out and partly given up.

      8. You will remember that we once hoped to gain access to the understanding of the dream problem by the fact that certain very transparent phantasy formations are called day dreams. Now these day dreams are actual wish fulfillments, fulfillments of ambitious or erotic wishes with which we are familiar; but they are conscious, and though vividly imagined, they are never hallucinatory experiences. In this instance, therefore, the less firmly established of the two main characteristics of the dream holds, while the other proves itself entirely dependent upon the condition of sleep and impossible to the waking state. In colloquial usage, therefore, there is a presentment of the fact that the fulfillment of a wish is a main characteristic of the dream. Furthermore, if the experience in the dream is a transformed representation only made possible by the condition of sleep — in other words, a sort of nocturnal day dream — then we can readily understand that the occurrence of phantasy formations can release the nocturnal stimulus and bring satisfaction. For day dreaming is an activity closely bound up in gratification and is, indeed, pursued only for this reason.

      Not only this but other colloquial usages also express the same feeling. Well-known proverbs say, “The pig dreams of acorns, the goose of maize,” or ask, “Of what does the hen dream? Of millet.” So the proverb descends even lower than we do, from the child to the animal, and maintains that the content of a dream is the satisfaction of a need. Many turns of speech seem to point to the same thing —“dreamlike beauty,” “I should never have dreamed of that,” “in my wildest dreams I hadn’t imagined that.” This is open partisanship on the part of colloquial usage. For there are also dreams of fear and dreams of embarrassing or indifferent content, but they have not been drawn into common usage. It is true that common usage recognizes “bad” dreams, but still the dream plainly connotates to it only the beautiful wish fulfillment. There is indeed no proverb that tells us that the pig or the goose dreams of being slaughtered.

      Of course it is unbelievable that the wish-fulfillment characteristic has not been noted by writers on the dream. Indeed, this was very often the case, but none of them thought of acknowledging this characteristic as universal and of making it the basis of an explanation of the dream. We can easily imagine what may have deterred them and shall discuss it subsequently.

      See what an abundance of information we have gained, with almost no effort, from the consideration of children’s dreams — the function of the dream as a guardian of sleep; its origin from two rival tendencies, of which the one, the longing for sleep, remains constant, while the other tries to satisfy a psychic stimulus; the proof that the dream is a significant psychic act; its two main characteristics: wish fulfillment and hallucinatory experience. And we were almost able to forget that we are engaged in psychoanalysis. Aside from its connection with errors our work has no specific connotation.