A Word, Only a Word. Georg Ebers

      “The fields too?”

      “The fields?” repeated Marx, in surprise. “The fields? The fields are a different matter.” He glanced as he spoke, at the field of oats he had sown in the autumn, and which now bore blades a finger long. “The fields are man’s work and belong to him who tills them, but the forest, stream and meadow were made by God. Do you understand? What God created for Adam and Eve is everybody’s property.”

      As the sun rose higher, and the cuckoo began to raise its voice, Ulrich’s name was shouted loudly several times in rapid succession through the forest. The arrow he had been shaping flew into a corner, and with a hasty “When it grows dusk, Marxle!” Ulrich dashed into the woods, and soon joined his playmate Ruth.

      The pair strolled slowly through the forest by the side of the stream, enjoying the glorious morning, and gathering flowers to carry a bouquet to the little girl’s mother. Ruth culled the blossoms daintily with the tips of her fingers; Ulrich wanted to help, and tore the slender stalks in tufts from the roots by the handful. Meantime their tongues were not idle. Ulrich boastfully told her that Pater Benedictus had seen his picture of her father, recognized it instantly, and muttered something over it. His mother’s blood was strong in him; his imaginary world was a very different one from that of the narrow-minded boys of the Richtberg.

      His father had told him much, and the doctor still more, about the wide, wide world-kings, artists and great heroes. From Hangemarx he learned, that he possessed the same rights and dignity as all other men, and Ruth’s wonderful power of imagination peopled his fancy with the strangest shapes and figures. She made royal crowns of wreaths, transformed the little hut, the lad had built of boughs, behind the doctor’s house, into a glittering imperial palace, converted round pebbles into ducats and golden zechins—bread and apples into princely banquets; and when she had placed two stools before the wooden bench on which she sat with Ulrich her fancy instantly transformed them into a silver coronation coach with milk-white steeds. When she was a fairy, Ulrich was obliged to be a magician; if she was the queen, he was king.

      When, to give vent to his animal spirits, Ulrich played with the Richtberg boys, he always led them, but allowed himself to be guided by little Ruth. He knew that the doctor was a despised Jew, that she was a Jewish child; but his father honored the Hebrew, and the foreign atmosphere, the aristocratic, secluded repose that pervaded the solitary scholar’s house, exerted a strange influence over him.

      When he entered it, a thrill ran through his frame; it seemed as if he were penetrating into some forbidden sanctuary. He was the only one of all his playfellows, who was permitted to cross this threshold, and he felt it as a distinction, for, in spite of his youth, he realized that the quiet doctor, who knew everything that existed in heaven and on earth, and yet was as mild and gentle as a child, stood far, far above the miserable drudges, who struggled with sinewy hands for mere existence on the Richtberg. He expected everything from him, and Ruth also seemed a very unusual creature, a delicate work of art, with whom he, and he only, was allowed to play.

      It might have happened, that when irritated he would upbraid her with being a wretched Jewess, but it would scarcely have surprised him, if she had suddenly stood before his eyes as a princess or a phoenix.

      When the Richtberg lay close beneath them, Ruth sat down on a stone, placing her flowers in her lap. Ulrich threw his in too, and, as the bouquet grew, she held it towards him, and he thought it very pretty; but she said, sighing:

      “I wish roses grew in the forest; not common hedge-roses, but like those in Portugal—full, red, and with the real perfume. There is nothing that smells sweeter.”

      So it always was with the pair. Ruth far outstripped Ulrich in her desires and wants, thus luring him to follow her.

      “A rose!” repeated Ulrich. “How astonished you look!”

      Her wish reminded him of the magic word she had mentioned the day before, and they talked about it all the way home, Ulrich saying that he had waked three times in the night on account of it. Ruth eagerly interrupted him, exclaiming:

      “I thought of it again too, and if any one would tell the what it was, I should know what to wish now. I would not have a single human being in the world except you and me, and my father and mother.”

      “And my little mother!” added Ulrich, earnestly.

      “And your father, too!”

      “Why, of course, he, too!” said the boy, as if to make hasty atonement for his neglect.

      CHAPTER V.

       Table of Contents

      The sun was shining brightly on the little windows of the Israelite’s sitting-room, which were half open to admit the Spring air, though lightly shaded with green curtains, for Costa liked a subdued light, and was always careful to protect his apartment from the eyes of passers-by.

      There was nothing remarkable to be seen, for the walls were whitewashed, and their only ornament was a garland of lavender leaves, whose perfume Ruth’s mother liked to inhale. The whole furniture consisted of a chest, several stools, a bench covered with cushions, a table, and two plain wooden arm-chairs.

      One of the latter had long been the scene of Adam’s happiest hours, for he used to sit in it when he played chess with Costa.

      He had sometimes looked on at the noble game while in Nuremberg; but the doctor understood it thoroughly, and had initiated him into all its rules.

      For the first two years Costa had remained far in advance of his pupil, then he was compelled to defend himself in good earnest, and now it not unfrequently happened that the smith vanquished the scholar. True, the latter was much quicker than the former, who if the situation became critical, pondered over it an unconscionably long time.

      Two hands more unlike had rarely met over a chess-board; one suggested a strong, dark plough-ox, the other a light, slender-limbed palfrey. The Israelite’s figure looked small in contrast with the smith’s gigantic frame. How coarse-grained, how heavy with thought the German’s big, fair head appeared, how delicately moulded and intellectual the Portuguese Jew’s.

      To-day the two men had again sat down to the game, but instead of playing, had been talking very, very earnestly. In the course of the conversation the doctor had left his place and was pacing restlessly to and fro. Adam retained his seat.

      His friend’s arguments had convinced him. Ulrich was to be sent to the monastery-school. Costa had also been informed of the danger that threatened his own person, and was deeply agitated. The peril was great, very great, yet it was hard, cruelly hard, to quit this peaceful nook. The smith understood what was passing in his mind, and said:

      “It is hard for you to go. What binds you here to the Richtberg?”

      “Peace, peace!” cried the other. “And then,” he added more calmly, “I have gained land here.”

      “You?”

      “The large and small graves behind the executioner’s house, they are my estates.”

      “It is hard, hard to leave them,” said the smith, with drooping head. “All this comes upon you on account of the kindness you have shown my boy; you have had a poor reward from us.”

      “Reward?” asked the other, a subtle smile hovering around his lips. “I expect none, neither from you nor fate. I belong to a poor sect, that does not consider whether its deeds will be repaid or not. We love goodness, set a high value on it, and practise it, so far as our power extends, because it is so beautiful. What have men called good? Only that which keeps the soul calm. And what is evil? That which fills it with disquiet. I tell you, that the hearts of those who pursue virtue, though they are driven from their homes, hunted and tortured like noxious beasts, are more tranquil than those of their powerful persecutors, who practise evil. He who seeks any other reward for virtue, than virtue itself, will not lack disappointment. It is neither