Felix Holt, the Radical. George Eliot

although he was a valuable servant. Still, something might be found. There are ranks and degrees—and those who can serve in the higher must not unadvisedly change what seems to be a providential appointment. Your poor mother is not altogether——"

      "Excuse me, Mr. Lyon; I've had all that out with my mother, and I may as well save you any trouble by telling you that my mind has been made up about that a long while ago. I'll take no employment that obliges me to prop up my chin with a high cravat, and wear straps, and pass the livelong day with a set of fellows who spend their spare money on shirt pins. That sort of work is really lower than many handicrafts; it only happens to be paid out of proportion. That's why I set myself to learn the watchmaking trade. My father was a weaver first of all. It would have been better for him if he had remained a weaver. I came home through Lancashire and saw an uncle of mine who is a weaver still. I mean to stick to the class I belong to—people who don't follow the fashions."

      Mr. Lyon was silent a few moments. This dialogue was far from plain sailing; he was not certain of his latitude and longitude. If the despiser of Glasgow preachers had been arguing in favor of gin and Sabbath-breaking, Mr. Lyon's course would have been clearer. "Well, well," he said, deliberately, "it is true that St. Paul exercised the trade of tent-making, though he was learned in all the wisdom of the Rabbis."

      "St. Paul was a wise man," said Felix. "Why should I want to get into the middle class because I have some learning? The most of the middle class are as ignorant as the working people about everything that doesn't belong to their own Brummagem life. That's how the workingmen are left to foolish devices and keep worsening themselves: the best heads among them forsake their boon comrades, and go in for a house with a high door-step and a brass knocker."

      Mr. Lyon stroked his mouth and chin, perhaps because he felt some disposition to smile; and it would not be well to smile too readily at what seemed but a weedy resemblance of Christian unworldliness. On the contrary, there might be a dangerous snare in an unsanctified outstepping of average Christian practice.

      "Nevertheless," he observed, gravely, "it is by such self-advancement that many have been enabled to do good service to the cause of liberty and to the public well-being. The ring and the robe of Joseph were no objects for a good man's ambition, but they were the signs of that credit which he won by his divinely-inspired skill, and which enabled him to act as a saviour to his brethren."

      "Oh, yes, your ringed and scented men of the people!—I won't be one of them. Let a man once throttle himself with a satin stock, and he'll get new wants and new motives. Metamorphosis will have begun at his neck-joint, and it will go on till it has changed his likings first and then his reasoning, which will follow his likings as the feet of a hungry dog follow his nose. I'll have none of your clerkly gentility. I might end by collecting greasy pence from poor men to buy myself a fine coat and a glutton's dinner, on pretence of serving the poor men. I'd sooner be Paley's fat pigeon than a demagogue all tongue and stomach, though"—here Felix changed his voice a little—"I should like well enough to be another sort of demagogue, if I could."

      "Then you have a strong interest in the great political movements of these times?" said Mr. Lyon, with a perceptible flashing of the eyes.

      "I should think so. I despise every man who has not—or, having it, doesn't try to rouse it in other men."

      "Right, my young friend, right," said the minister, in a deep cordial tone. Inevitably his mind was drawn aside from the immediate consideration of Felix Holt's spiritual interest by the prospect of political sympathy. In those days so many instruments of God's cause in the fight for religious and political liberty held creeds that were painfully wrong, and, indeed, irreconcilable with salvation! "That is my own view, which I maintain in the face of some opposition from brethren who contend that a share in public movements is a hindrance to the closer walk, and that the pulpit is no place for teaching men their duties as members of the commonwealth. I have had much puerile blame cast upon me because I have uttered such names as Brougham and Wellington in the pulpit. Why not Wellington as well as Rabshakeh? and why not Brougham as well as Balaam? Does God know less of men than He did in the days of Hezekiah and Moses?—is His arm shortened, and is the world become too wide for His providence? But, they say, there are no politics in the New Testament——"

      "Well, they're right enough there," said Felix, with his usual unceremoniousness.

      "What! you are of those who hold that a Christian minister should not meddle with public matters in the pulpit?" said Mr. Lyon, coloring. "I am ready to join issue on that point."

      "Not I, sir," said Felix; "I should say, teach any truth you can, whether it's in the Testament or out of it. It's little enough anybody can get hold of, and still less what he can drive into the skulls of a pence-counting, parcel-tying generation, such as mostly fill your chapels."

      "Young man," said Mr. Lyon, pausing in front of Felix. He spoke rapidly, as he always did, except when his words were specially weighted with emotion: he overflowed with matter, and in his mind matter was always completely organized into words. "I speak not on my own behalf, for not only have I no desire that any man should think of me above that which he seeth me to be, but I am aware of much that should make me patient under a disesteem resting even on too hasty a construction. I speak not as claiming reverence for my own age and office—not to shame you, but to warn you. It is good that you should use plainness of speech, and I am not of those who would enforce a submissive silence on the young, that they themselves, being elders, may be heard at large; but Elihu was the youngest of Job's friends, yet was there a wise rebuke in his words; and the aged Eli was taught by a revelation to the boy Samuel. I have to keep a special watch over myself in this matter, inasmuch as I have need of utterance which makes the thought within me seem as a pent-up fire, until I have shot it forth, as it were, in arrowy words, each one hitting its mark. Therefore I pray for a listening spirit, which is a great mark of grace. Nevertheless, my young friend, I am bound, as I said, to warn you. The temptations that most beset those who have great natural gifts, and are wise after the flesh, are pride and scorn, more particularly toward those weak things of the world which have been chosen to confound the things which are mighty. The scornful nostril and the high head gather not the odors that lie on the track of truth. The mind that is too ready at contempt and reprobation is——"

      Here the door opened, and Mr. Lyon paused to look around, but seeing only Lyddy with the tea-tray, he went on—

      "Is, I may say, as a clenched fist that can give blows, but is shut up from receiving and holding aught that is precious—though it were heaven-sent manna."

      "I understand you, sir," said Felix, good-humoredly, putting out his hand to the little man, who had come close to him as he delivered the last sentence with sudden emphasis and slowness. "But I'm not inclined to clench my fist at you."

      "Well, well," said Mr. Lyon, shaking the proffered hand, "we shall see more of each other, and I trust shall have much profitable communing. You will stay and have a dish of tea with us: we take the meal late on Thursdays, because my daughter is detained by giving a lesson in the French tongue. But she is doubtless returned now, and will presently come and pour out tea for us."

      "Thank you, I'll stay," said Felix, not from any curiosity to see the minister's daughter, but from a liking for the society of the minister himself—for his quaint looks and ways, and the transparency of his talk, which gave a charm even to his weakness. The daughter was probably some prim Miss, neat, sensible, pious, but all in a small feminine way, in which Felix was no more interested than in Dorcas meetings, biographies of devout women, and that amount of ornamental knitting which was not inconsistent with Non-conforming seriousness.

      "I'm perhaps a little too fond of banging and smashing," he went on: "a phrenologist at Glasgow told me I had large veneration; another man there, who knew me, laughed out and said I was the most blasphemous iconoclast living. 'That,' says my phrenologist, 'is because of his large ideality, which prevents him from finding anything perfect enough to be venerated.' Of course I put my ears down and wagged my tail at that stroking."

      "Yes, yes; I have had my own head explored with somewhat similar results. It is, I fear, but a vain show of fulfilling the heathen precept, 'Know thyself,' and too often leads to a self-estimate