Tarzan the Terrible. Edgar Rice Burroughs

there. But you Waz-don, how is it with you? You have a dozen kings who fight not only with the Ho-don but with one another. When one of your tribes goes forth upon the fighting trail, even against the Ho-don, it must leave behind sufficient warriors to protect its women and its children from the neighbors upon either hand. When we want eunuchs for the temples or servants for the fields or the homes we march forth in great numbers upon one of your villages. You cannot even flee, for upon either side of you are enemies and though you fight bravely we come back with those who will presently be eunuchs in the temples and servants in our fields and homes. So long as the Waz-don are thus foolish the Ho-don will dominate and their king will be king of Pal-ul-don."

      "Perhaps you are right," admitted Om-at. "It is because our neighbors are fools, each thinking that his tribe is the greatest and should rule among the Waz-don. They will not admit that the warriors of my tribe are the bravest and our shes the most beautiful."

      Ta-den grinned. "Each of the others presents precisely the same arguments that you present, Om-at," he said, "which, my friend, is the strongest bulwark of defense possessed by the Ho-don."

      "Come!" exclaimed Tarzan; "such discussions often lead to quarrels and we three must have no quarrels. I, of course, am interested in learning what I can of the political and economic conditions of your land; I should like to know something of your religion; but not at the expense of bitterness between my only friends in Pal-ul-don. Possibly, however, you hold to the same god?"

      "There indeed we do differ," cried Om-at, somewhat bitterly and with a trace of excitement in his voice.

      "Differ!" almost shouted Ta-den; "and why should we not differ? Who could agree with the preposterous——"

      "Stop!" cried Tarzan. "Now, indeed, have I stirred up a hornets' nest. Let us speak no more of matters political or religious."

      "That is wiser," agreed Om-at; "but I might mention, for your information, that the one and only god has a long tail."

      "It is sacrilege," cried Ta-den, laying his hand upon his knife; "Jad-ben-Otho has no tail!"

      "Stop!" shrieked Om-at, springing forward; but instantly Tarzan interposed himself between them.

      "Enough!" he snapped. "Let us be true to our oaths of friendship that we may be honorable in the sight of God in whatever form we conceive Him."

      "You are right, Tailless One," said Ta-den. "Come, Om-at, let us look after our friendship and ourselves, secure in the conviction that Jad-ben-Otho is sufficiently powerful to look after himself."

      "Done!" agreed Om-at, "but——"

      "No 'buts,' Om-at," admonished Tarzan.

      The shaggy black shrugged his shoulders and smiled. "Shall we make our way down toward the valley?" he asked. "The gorge below us is uninhabited; that to the left contains the caves of my people. I would see Pan-at-lee once more. Ta-den would visit his father in the valley below and Tarzan seeks entrance to A-lur in search of the mate that would be better dead than in the clutches of the Ho-don priests of Jad-ben-Otho. How shall we proceed?"

      "Let us remain together as long as possible," urged Ta-den. "You, Om-at, must seek Pan-at-lee by night and by stealth, for three, even we three, may not hope to overcome Es-sat and all his warriors. At any time may we go to the village where my father is chief, for Ja-don always will welcome the friends of his son. But for Tarzan to enter A-lur is another matter, though there is a way and he has the courage to put it to the test—listen, come close for Jad-ben-Otho has keen ears and this he must not hear," and with his lips close to the ears of his companions Ta-den, the Tall-tree, son of Ja-don, the Lion-man, unfolded his daring plan.

      And at the same moment, a hundred miles away, a lithe figure, naked but for a loin cloth and weapons, moved silently across a thorn-covered, waterless steppe, searching always along the ground before him with keen eyes and sensitive nostrils.

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Pan-at-lee

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      Night had fallen upon unchartered Pal-ul-don. A slender moon, low in the west, bathed the white faces of the chalk cliffs presented to her, in a mellow, unearthly glow. Black were the shadows in Kor-ul-JA, Gorge-of-lions, where dwelt the tribe of the same name under Es-sat, their chief. From an aperture near the summit of the lofty escarpment a hairy figure emerged—the head and shoulders first—and fierce eyes scanned the cliff side in every direction.

      It was Es-sat, the chief. To right and left and below he looked as though to assure himself that he was unobserved, but no other figure moved upon the cliff face, nor did another hairy body protrude from any of the numerous cave mouths from the high-flung abode of the chief to the habitations of the more lowly members of the tribe nearer the cliff's base. Then he moved outward upon the sheer face of the white chalk wall. In the half-light of the baby moon it appeared that the heavy, shaggy black figure moved across the face of the perpendicular wall in some miraculous manner, but closer examination would have revealed stout pegs, as large around as a man's wrist protruding from holes in the cliff into which they were driven. Es-sat's four handlike members and his long, sinuous tail permitted him to move with consummate ease whither he chose—a gigantic rat upon a mighty wall. As he progressed upon his way he avoided the cave mouths, passing either above or below those that lay in his path.

      The outward appearance of these caves was similar. An opening from eight to as much as twenty feet long by eight high and four to six feet deep was cut into the chalklike rock of the cliff, in the back of this large opening, which formed what might be described as the front veranda of the home, was an opening about three feet wide and six feet high, evidently forming the doorway to the interior apartment or apartments. On either side of this doorway were smaller openings which it were easy to assume were windows through which light and air might find their way to the inhabitants. Similar windows were also dotted over the cliff face between the entrance porches, suggesting that the entire face of the cliff was honeycombed with apartments. From many of these smaller apertures small streams of water trickled down the escarpment, and the walls above others was blackened as by smoke. Where the water ran the wall was eroded to a depth of from a few inches to as much as a foot, suggesting that some of the tiny streams had been trickling downward to the green carpet of vegetation below for ages.

      In this primeval setting the great pithecanthropus aroused no jarring discord for he was as much a part of it as the trees that grew upon the summit of the cliff or those that hid their feet among the dank ferns in the bottom of the gorge.

      Now he paused before an entrance-way and listened and then, noiselessly as the moonlight upon the trickling waters, he merged with the shadows of the outer porch. At the doorway leading into the interior he paused again, listening, and then quietly pushing aside the heavy skin that covered the aperture he passed within a large chamber hewn from the living rock. From the far end, through another doorway, shone a light, dimly. Toward this he crept with utmost stealth, his naked feet giving forth no sound. The knotted club that had been hanging at his back from a thong about his neck he now removed and carried in his left hand.

      Beyond the second doorway was a corridor running parallel with the cliff face. In this corridor were three more doorways, one at each end and a third almost opposite that in which Es-sat stood. The light was coming from an apartment at the end of the corridor at his left. A sputtering flame rose and fell in a small stone receptacle that stood upon a table or bench of the same material, a monolithic bench fashioned at the time the room was excavated, rising massively from the floor, of which it was a part.

      In one corner of the room beyond the table had been left a dais of stone about four feet wide and eight feet long. Upon this were piled a foot or so of softly tanned pelts from which the fur had not been removed. Upon the edge of this dais sat a young female Waz-don.