A Room of One's Own & Three Guineas. Virginia Woolf

should have had a microscope put in her hand. She should have been taught to look at the stars and reason scientifically. Her wits were turned with solitude and freedom. No one checked her. No one taught her. The professors fawned on her. At Court they jeered at her. Sir Egerton Brydges complained of her coarseness—‘as flowing from a female of high rank brought up in the Courts’. She shut herself up at Welbeck alone.

      What a vision of loneliness and riot the thought of Margaret Cavendish brings to mind! as if some giant cucumber had spread itself over all the roses and carnations in the garden and choked them to death. What a waste that the woman who wrote ‘the best bred women are those whose minds are civilest’ should have frittered her time away scribbling nonsense and plunging ever deeper into obscurity and folly till the people crowded round her coach when she issued out. Evidently the crazy Duchess became a bogey to frighten clever girls with. Here, I remembered, putting away the Duchess and opening Dorothy Osborne’s letters, is Dorothy writing to Temple about the Duchess’s new book. ‘Sure the poore woman is a little distracted, shee could never bee soe rediculous else as to venture at writeing book’s and in verse too, if I should not sleep this fortnight I should not come to that.’

      And so, since no woman of sense and modesty could write books, Dorothy, who was sensitive and melancholy, the very opposite of the Duchess in temper, wrote nothing. Letters did not count. A woman might write letters while she was sitting by her father’s sick-bed. She could write them by the fire whilst the men talked without disturbing them. The strange thing is, I thought, turning over the pages of Dorothy’s letters, what a gift that untaught and solitary girl had for the framing of a sentence, for the fashioning of a scene. Listen to her running on:

      ‘After dinner wee sitt and talk till Mr B. com’s in question and then I am gon. the heat of the day is spent in reading or working and about sixe or seven a Clock, I walke out into a Common that lyes hard by the house where a great many young wenches keep Sheep and Cow’s and sitt in the shades singing of Ballads; I goe to them and compare their voyces and Beauty’s to some Ancient Shepherdesses that I have read of and finde a vaste difference there, but trust mee I think these are as innocent as those could bee. I talke to them, and finde they want nothing to make them the happiest People in the world, but the knoledge that they are soe. most commonly when we are in the middest of our discourse one looks aboute her and spyes her Cow’s goeing into the Corne and then away they all run, as if they had wing’s at theire heels. I that am not soe nimble stay behinde, and when I see them driveing home theire Cattle I think tis time for mee to retyre too. when I have supped I goe into the Garden and soe to the syde of a small River that runs by it where I sitt downe and wish you with mee… ‘

      One could have sworn that she had the makings of a writer in her. But ‘if I should not sleep this fortnight I should not come to that’—one can measure the opposition that was in the air to a woman writing when one finds that even a woman with a great turn for writing has brought herself to believe that to write a book was to be ridiculous, even to show oneself distracted. And so we come, I continued, replacing the single short volume of Dorothy Osborne’s letters upon the shelf, to Mrs Behn.

      And with Mrs Behn we turn a very important corner on the road. We leave behind, shut up in their parks among their folios, those solitary great ladies who wrote without audience or criticism, for their own delight alone. We come to town and rub shoulders with ordinary people in the streets. Mrs Behn was a middle-class woman with all the plebeian virtues of humour, vitality and courage; a woman forced by the death of her husband and some unfortunate adventures of her own to make her living by her wits. She had to work on equal terms with men. She made, by working very hard, enough to live on. The importance of that fact outweighs anything that she actually wrote, even the splendid ‘A Thousand Martyrs I have made’, or ‘Love in Fantastic Triumph sat’, for here begins the freedom of the mind, or rather the possibility that in the course of time the mind will be free to write what it likes. For now that Aphra Behn had done it, girls could go to their parents and say, You need not give me an allowance; I can make money by my pen. Of course the answer for many years to come was, Yes, by living the life of Aphra Behn! Death would be better! and the door was slammed faster than ever. That profoundly interesting subject, the value that men set upon women’s chastity and its effect upon their education, here suggests itself for discussion, and might provide an interesting book if any student at Girton or Newnham cared to go into the matter. Lady Dudley, sitting in diamonds among the midges of a Scottish moor, might serve for frontispiece. Lord Dudley, THE TIMES said when Lady Dudley died the other day, ‘a man of cultivated taste and many accomplishments, was benevolent and bountiful, but whimsically despotic. He insisted upon his wife’s wearing full dress, even at the remotest shooting-lodge in the Highlands; he loaded her with gorgeous jewels’, and so on, ‘he gave her everything—always excepting any measure of responsibility’. Then Lord Dudley had a stroke and she nursed him and ruled his estates with supreme competence for ever after. That whimsical despotism was in the nineteenth century too.

      But to return. Aphra Behn proved that money could be made by writing at the sacrifice, perhaps, of certain agreeable qualities; and so by degrees writing became not merely a sign of folly and a distracted mind, but was of practical importance. A husband might die, or some disaster overtake the family. Hundreds of women began as the eighteenth century drew on to add to their pin money, or to come to the rescue of their families by making translations or writing the innumerable bad novels which have ceased to be recorded even in text-books, but are to be picked up in the fourpenny boxes in the Charing Cross Road. The extreme activity of mind which showed itself in the later eighteenth century among women—the talking, and the meeting, the writing of essays on Shakespeare, the translating of the classics—was founded on the solid fact that women could make money by writing. Money dignifies what is frivolous if unpaid for. It might still be well to sneer at ‘blue stockings with an itch for scribbling’, but it could not be denied that they could put money in their purses. Thus, towards the end of the eighteenth century a change came about which, if I were rewriting history, I should describe more fully and think of greater importance than the Crusades or the Wars of the Roses.

      The middle-class woman began to write. For if PRIDE AND PREJUDICE matters, and MIDDLEMARCH and VILLETTE and WUTHERING HEIGHTS matter, then it matters far more than I can prove in an hour’s discourse that women generally, and not merely the lonely aristocrat shut up in her country house among her folios and her flatterers, took to writing. Without those forerunners, Jane Austen and the Brontës and George Eliot could no more have written than Shakespeare could have written without Marlowe, or Marlowe without Chaucer, or Chaucer without those forgotten poets who paved the ways and tamed the natural savagery of the tongue. For masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that the experience of the mass is behind the single voice. Jane Austen should have laid a wreath upon the grave of Fanny Burney, and George Eliot done homage to the robust shade of Eliza Carter—the valiant old woman who tied a bell to her bedstead in order that she might wake early and learn Greek. All women together ought to let flowers fall upon the tomb of Aphra Behn, which is, most scandalously but rather appropriately, in Westminster Abbey, for it was she who earned them the right to speak their minds. It is she—shady and amorous as she was—who makes it not quite fantastic for me to say to you to-night: Earn five hundred a year by your wits.

      Here, then, one had reached the early nineteenth century. And here, for the first time, I found several shelves given up entirely to the works of women. But why, I could not help asking, as I ran my eyes over them, were they, with very few exceptions, all novels? The original impulse was to poetry. The ‘supreme head of song’ was a poetess. Both in France and in England the women poets precede the women novelists. Moreover, I thought, looking at the four famous names, what had George Eliot in common with Emily Brontë? Did not Charlotte Brontë fail entirely to understand Jane Austen? Save for the possibly relevant fact that not one of them had a child, four more incongruous characters could not have met together in a room—so much so that it is tempting to invent a meeting and a dialogue between them. Yet by some strange force they were all compelled when they wrote, to write novels. Had it something to do with being born of the middle class, I asked; and with the fact, which Miss Emily Davies a little later was so strikingly to demonstrate, that the middle-class family in the early nineteenth century was possessed