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him as in his day quite sufficiently troubled and anxious — why he should condemn to ugly feebleness his most prized faculty (most prized, at least, by himself) even in order to keep his seat in Parliament, to inherit Mr. Carteret’s blessing and money, to gratify his mother and carry out the mission of his father, to marry Julia Dallow in fine, a beautiful imperative woman with a great many thousands a year. It all comes back in the last analysis to the individual vision of decency, the critical as well as the passionate judgement of it under sharp stress; and Nick’s vision and judgement, all on the esthetic ground, have beautifully coincided, to Miriam’s imagination, with a now fully marked, an inspired and impenitent, choice of her own: so that, other considerations powerfully aiding indeed, she is ready to see their interest all splendidly as one. She is in the uplifted state to which sacrifices and submissions loom large, but loom so just because they must write sympathy, write passion, large. Her measure of what she would be capable of for him — capable, that is, of not asking of him — will depend on what he shall ask of her, but she has no fear of not being able to satisfy him, even to the point of “chucking” for him, if need be, that artistic identity of her own which she has begun to build up. It will all be to the glory, therefore, of their common infatuation with “art”: she will doubtless be no less willing to serve his than she was eager to serve her own, purged now of the too great shrillness.

      This puts her quite on a different level from that of the vivid monsters of M. France, whose artistic identity is the last thing they wish to chuck — their only dismissal is of all material and social over-draping. Nick Dormer in point of fact asks of Miriam nothing but that she shall remain “awfully interesting to paint”; but that is his relation, which, as I say, is quite a matter by itself. He at any rate, luckily for both of them it may be, doesn’t put her to the test: he is so busy with his own case, busy with testing himself and feeling his reality. He has seen himself as giving up precious things for an object, and that object has somehow not been the young woman in question, nor anything very nearly like her. She, on the other hand, has asked everything of Peter Sherringham, who has asked everything of her; and it is in so doing that she has really most testified for art and invited him to testify. With his professed interest in the theatre — one of those deep subjections that, in men of “taste,” the Comédie Française used in old days to conspire for and some such odd and affecting examples of which were to be noted — he yet offers her his hand and an introduction to the very best society if she will leave the stage. The power — and her having the sense of the power — to “shine” in the world is his highest measure of her, the test applied by him to her beautiful human value; just as the manner in which she turns on him is the application of her own standard and touchstone. She is perfectly sure of her own; for — if there were nothing else, and there is much — she has tasted blood, so to speak, in the form of her so prompt and auspicious success with the public, leaving all probations behind (the whole of which, as the book gives it, is too rapid and sudden, though inevitably so: processes, periods, intervals, stages, degrees, connexions, may be easily enough and barely enough named, may be unconvincingly stated, in fiction, to the deep discredit of the writer, but it remains the very deuce to represent them, especially represent them under strong compression and in brief and subordinate terms; and this even though the novelist who doesn’t represent, and represent “all the time,” is lost, exactly as much lost as the painter who, at his work and given his intention, doesn’t paint “all the time”).

      Turn upon her friend at any rate Miriam does; and one of my main points is missed if it fails to appear that she does so with absolute sincerity and with the cold passion of the high critic who knows, on sight of them together, the more or less dazzling false from the comparatively grey-coloured true. Sherringham’s whole profession has been that he rejoices in her as she is, and that the theatre, the organised theatre, will be, as Matthew Arnold was in those very days pronouncing it, irresistible; and it is the promptness with which he sheds his pretended faith as soon as it feels in the air the breath of reality, as soon as it asks of him a proof or a sacrifice, it is this that excites her doubtless sufficiently arrogant scorn. Where is the virtue of his high interest if it has verily never been an interest to speak of and if all it has suddenly to suggest is that, in face of a serious call, it shall be unblushingly relinquished? If he and she together, and her great field and future, and the whole cause they had armed and declared for, have not been serious things they have been base make-believes and trivialities — which is what in fact the homage of society to art always turns out so soon as art presumes not to be vulgar and futile. It is immensely the fashion and immensely edifying to listen to, this homage, while it confines its attention to vanities and frauds; but it knows only terror, feels only horror, the moment that, instead of making all the concessions, art proceeds to ask for a few. Miriam is nothing if not strenuous, and evidently nothing if not “cheeky,” where Sherringham is concerned at least: these, in the all-egotistical exhibition to which she is condemned, are the very elements of her figure and the very colours of her portrait. But she is mild and inconsequent for Nick Dormer (who demands of her so little); as if gravely and pityingly embracing the truth that his sacrifice, on the right side, is probably to have very little of her sort of recompense. I must have had it well before me that she was all aware of the small strain a great sacrifice to Nick would cost her — by reason of the strong effect on her of his own superior logic, in which the very intensity of concentration was so to find its account.

      If the man, however, who holds her personally dear yet holds her extremely personal message to the world cheap, so the man capable of a consistency and, as she regards the matter, of an honesty so much higher than Sherringham’s, virtually cares, “really” cares, no straw for his fellow-struggler. If Nick Dormer attracts and all-indifferently holds her it is because, like herself and unlike Peter, he puts “art” first; but the most he thus does for her in the event is to let her see how she may enjoy, in intimacy, the rigour it has taught him and which he cultivates at her expense. This is the situation in which we leave her, though there would be more still to be said about the difference for her of the two relations — that to each of the men — could I fondly suppose as much of the interest of the book “left over” for the reader as for myself. Sherringham, for instance, offers Miriam marriage, ever so “handsomely”; but if nothing might lead me on further than the question of what it would have been open to us — us novelists, especially in the old days — to show, “serially,” a young man in Nick Dormer’s quite different position as offering or a young woman in Miriam’s as taking, so for that very reason such an excursion is forbidden me. The trade of the stage-player, and above all of the actress, must have so many detestable sides for the person exercising it that we scarce imagine a full surrender to it without a full surrender, not less, to every immediate compensation, to every freedom and the largest ease within reach: which presentment of the possible case for Miriam would yet have been condemned — and on grounds both various and interesting to trace — to remain very imperfect.

      I feel, moreover, that I might still, with space, abound in remarks about Nick’s character and Nick’s crisis suggested to my present more reflective vision. It strikes me, alas, that he is not quite so interesting as he was fondly intended to be, and this in spite of the multiplication, within the picture, of his pains and penalties; so that while I turn this slight anomaly over I come upon a reason that affects me as singularly charming and touching and at which indeed I have already glanced. Any presentation of the artist in triumph must be flat in proportion as it really sticks to its subject — it can only smuggle in relief and variety. For, to put the matter in an image, all we then — in his triumph — see of the charm-compeller is the back he turns to us as he bends over his work. “His” triumph, decently, is but the triumph of what he produces, and that is another affair. His romance is the romance he himself projects; he eats the cake of the very rarest privilege, the most luscious baked in the oven of the gods — therefore he mayn’t “have” it, in the form of the privilege of the hero, at the same time. The privilege of the hero — that is, of the martyr or of the interesting and appealing and comparatively floundering person — places him in quite a different category, belongs to him only as to the artist deluded, diverted, frustrated or vanquished; when the “amateur” in him gains, for our admiration or compassion or whatever, all that the expert has to do without. Therefore I strove in vain, I feel, to embroil and adorn this young man on whom a hundred ingenious touches