Letters of John Keats to His Family and Friends. John Keats

in a good temper, he would never have spied out imaginary faults there. The Sunday before last I asked Haydon to dine with me, when I thought of settling all matters with him in regard to Cripps, and let you know about it. Now, although I engaged him a fortnight before, he sent illness as an excuse. He never will come. I have not been well enough to stand the chance of a wet night, and so have not seen him, nor been able to expurgatorise more masks for you; but I will not speak—your speakers are never doers. Then Reynolds—every time I see him and mention you, he puts his hand to his head and looks like a son of Niobe’s; but he’ll write soon.

      Rome, you know, was not built in a day. I shall be able, by a little perseverance, to read your letters off-hand. I am afraid your health will suffer from over study before your examination. I think you might regulate the thing according to your own pleasure—and I would too. They were talking of your being up at Christmas. Will it be before you have passed? There is nothing, my dear Bailey, I should rejoice at more than to see you comfortable with a little Peona wife; an affectionate wife, I have a sort of confidence, would do you a great happiness. May that be one of the many blessings I wish you. Let me be but the one-tenth of one to you, and I shall think it great. My brother George’s kindest wishes to you. My dear Bailey, I am,

      Your affectionate friend

       John Keats.

      I should not like to be pages in your way; when in a tolerable hungry mood you have no mercy. Your teeth are the Rock Tarpeian down which you capsize epic poems like mad. I would not for forty shillings be Coleridge’s Lays in your way. I hope you will soon get through this abominable writing in the schools, and be able to keep the terms with more comfort in the hope of retiring to a comfortable and quiet home out of the way of all Hopkinses and black beetles. When you are settled, I will come and take a peep at your church, your house; try whether I shall have grown too lusty for my chair by the fireside, and take a peep at my earliest bower. A question is the best beacon towards a little speculation. Then ask me after my health and spirits. This question ratifies in my mind what I have said above. Health and spirits can only belong unalloyed to the selfish man—the man who thinks much of his fellows can never be in spirits. You must forgive, although I have only written three hundred lines; they would have been five, but I have been obliged to go to town. Yesterday I called at Lamb’s. St. Jane looked very flush when I first looked in, but was much better before I left.

XX.—TO BENJAMIN BAILEY.

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      [Fragment from an outside sheet: postmark London, November 5, 1817.]

      … I will speak of something else, or my spleen will get higher and higher—and I am a bearer of the two-edged sword.—I hope you will receive an answer from Haydon soon—if not, Pride! Pride! Pride! I have received no more subscription—but shall soon have a full health, Liberty and leisure to give a good part of my time to him. I will certainly be in time for him. We have promised him one year: let that have elapsed, then do as we think proper. If I did not know how impossible it is, I should say—“do not at this time of disappointments, disturb yourself about others.”

      There has been a flaming attack upon Hunt in the Endinburgh Magazine. I never read anything so virulent—accusing him of the greatest Crimes, depreciating his Wife, his Poetry, his Habits, his Company, his Conversation. These Philippics are to come out in numbers—called “the Cockney School of Poetry.” There has been but one number published—that on Hunt—to which they have prefixed a motto from one Cornelius Webb Poetaster—who unfortunately was of our party occasionally at Hampstead and took it into his head to write the following—something about “we’ll talk on Wordsworth, Byron, a theme we never tire on;” and so forth till he comes to Hunt and Keats. In the Motto they have put Hunt and Keats in large letters—I have no doubt that the second number was intended for me: but have hopes of its non-appearance, from the following Advertisement in last Sunday’s Examiner:—“To Z.—The Writer of the Article signed Z., in Blackwood’s Edinburgh Magazine for October 1817 is invited to send his address to the printer of the Examiner, in order that Justice may be Executed on the proper person.” I don’t mind the thing much—but if he should go to such lengths with me as he has done with Hunt, I must infallibly call him to an Account if he be a human being, and appears in Squares and Theatres, where we might possibly meet—I don’t relish his abuse. …

XXI.—TO CHARLES WENTWORTH DILKE.

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      [Hampstead, November 1817.]

      My dear Dilke—Mrs. Dilke or Mr. Wm. Dilke, whoever of you shall receive this present, have the kindness to send pr. bearer Sibylline Leaves, and your petitioner shall ever pray as in duty bound.

      Given under my hand this Wednesday morning of Novr. 1817.

      John Keats.

      Vivant Rex et Regina—amen.

XXII.—TO BENJAMIN BAILEY.

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      [Burford Bridge, November 22, 1817.]

      My dear Bailey—I will get over the first part of this (unsaid[31]) Letter as soon as possible, for it relates to the affairs of poor Cripps.—To a Man of your nature such a Letter as Haydon’s must have been extremely cutting—What occasions the greater part of the World’s Quarrels?—simply this—two Minds meet, and do not understand each other time enough to prevent any shock or surprise at the conduct of either party—As soon as I had known Haydon three days, I had got enough of his Character not to have been surprised at such a Letter as he has hurt you with. Nor, when I knew it, was it a principle with me to drop his acquaintance; although with you it would have been an imperious feeling. I wish you knew all that I think about Genius and the Heart—and yet I think that you are thoroughly acquainted with my innermost breast in that respect, or you could not have known me even thus long, and still hold me worthy to be your dear Friend. In passing, however, I must say one thing that has pressed upon me lately, and increased my Humility and capability of submission—and that is this truth—Men of Genius are great as certain ethereal Chemicals operating on the Mass of neutral intellect—but they have not any individuality, any determined Character—I would call the top and head of those who have a proper self Men of Power.

      But I am running my head into a subject which I am certain I could not do justice to under five Years’ study, and 3 vols. octavo—and, moreover, I long to be talking about the Imagination—so my dear Bailey, do not think of this unpleasant affair, if possible do not—I defy any harm to come of it—I defy. I shall write to Cripps this week, and request him to tell me all his goings-on from time to time by Letter wherever I may be. It will go on well—so don’t because you have suddenly discovered a Coldness in Haydon suffer yourself to be teased—Do not my dear fellow—O! I wish I was as certain of the end of all your troubles as that of your momentary start about the authenticity of the Imagination. I am certain of nothing but of the holiness of the Heart’s affections, and the truth of Imagination. What the Imagination seizes as Beauty must be truth—whether it existed before or not—for I have the same idea of all our passions as of Love: they are all, in their sublime, creative of essential Beauty. In a Word, you may know my favourite speculation by my first Book, and the little Song I sent in my last, which is a representation from the fancy of the probable mode of operating in these Matters. The Imagination may be compared to Adam’s dream—he awoke and found it truth:[32]—I am more zealous in this affair, because I have never yet been able to perceive how anything can be known for truth by consecutive reasoning—and yet it must be. Can it be that even the greatest Philosopher ever arrived at his Goal without putting aside numerous objections? However it may be, O for a life of Sensations rather than of Thoughts! It is “a Vision in the form of Youth,” a shadow of reality