A Book of Gems, or, Choice selections from the writings of Benjamin Franklin. Бенджамин Франклин

who is destitute of such commendation.

      6th. We want voluntary organizations for missionary purposes, the distribution of bibles, tracts, books, etc., etc., all of which we have a right to form in any way which we may conceive most conducive to the interests of the Redeemer’s cause.

      THE CHRISTIAN MINISTRY.

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      THE Church of Christ was not made for the preachers, but the preachers of Christ were made for the world and the church. The Church of Christ does not belong to the preachers of Christ—it is not their property—but they belong to the church—are its property. The church is not the servant of the preachers, but preachers of Christ are servants of the churches. The Church of Christ is not called and sent by preachers, but preachers are called and sent by the church. Preachers in the kingdom of Christ are no more dignitaries, kings, and priests, than any other members. They are the Lord’s instruments, put forth through the church to do his work, and mighty instruments too, while the Lord is with them, but the poorest, most useless and miserable creatures on this earth when forsaken of God. Or, in other words, when they are doing the Lord’s work, with an eye single to his glory, there are no such instruments for good among men; but when they become selfish, engage simply in their own work, or that which they can turn to their own personal aggrandizement, their usefulness ceases, and they are dead weights upon the cause. Our Lord’s own life is the model of all perfection in human character, both public and private. No community need look for any permanent good from any preacher who does not imitate the character of his Lord and Master. He may be much of a gentleman, very fine, pleasant and interesting to worldly-minded persons, and not do any thing or say any thing that would remind any one of the Savior of the world. But to come under the name of a preacher of Christ, a disciple of Christ, and not be like him, not make men think of him, love him, and desire to come to him, is a deception upon the church and the world.

      PROGRESSING BACKWARD.

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      IF some of the movements now on foot are to be tolerated, there is no reason for our existence as a body. If we want organs, gorgeous temples, Catharine wheels, clerical orders, superior courts, organizations and numerous societies, aside from the local congregations of the Lord, the Pope can supply any demand for any or all of these. If there are “means of grace,” he is rich in means. He can furnish them an outlet for their overwhelming benevolence in the innumerable channels he has opened. If the great problem is how to reach the pockets of the people and build expensive temples, put up tall spires and chimes of bells, he has solved it. He has swarms of men, and women, too, doing his bidding and under fine pay, living on the fat of the land. He has a system, a plan, an organization, a grand one; the broadest one ever made by man. Here is the opening for men who long for something of that sort. There is no use in mincing the matter, nor in half-way measures. Why not at one bound go right up to the grand culmination of all this kind of progress? There is no use in trudging along behind the Pope, when a man can go to him and be received into his embrace at once.

      What a farce for men to be talking of progress, going on to perfection, keeping up with the age, etc., etc., when they are giving up and retrograding from the grandest progress possible to men—the progress up to the ground consecrated by the feet of the apostles and first Christians. Talk of progress when going back to the feeble and exploded schemes of sectarians and patronizing their shallow devices! Progress, indeed, to turn away from the holy gospel, the power of God to salvation, and scheme to catch people and draw them in by the blandishments of fine houses, theatrical, musical shows and clerical pretentions! No, brethren, all this is empty and powerless for good, and yielding up to the influences of hardness of heart, and aiding on that overwhelming avalanche of unbelief now coming upon us. We must stand by our Lord and the simplicity of the gospel, its faith and practice, worship and discipline. We can defend and maintain the gracious system of mercy and grace given by our Lord, in its own native purity, but we can maintain nothing else. There must be no wedge of gold in the camp, no Achan. We must offer no strange fires on God’s altar. The Lord directs our minds and hearts and keep us in the love of Christ. We long to see those who trouble us cease to give pain to the hearts of the friends of the Lord; to learn to be happy themselves and make others happy.

      NO DIVISION CAN COME.

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      NO general division can come. The main ground we occupy precludes the idea of any general division. A vain man, or a bad man, may occasionally scatter a flock, tear up a church and ruin it. But, then, such a man will soon find his level and come to nothing, or become surrounded by influences strong enough to control him. There is no machinery of which he can get hold to produce a general division, nor is there any place where an entering-wedge can be introduced to rive us asunder.

      No man can depart from the doctrine sufficiently to produce a division, without losing his influence, so that he will have no power to do anything more than lead off an insignificant faction, such as will die out in a short time. Take any one of the elements now annoying us, and tell us how a general division can grow out of it. You will see that it can not be done. Take, for instance, the question about evangelizing and the different methods insisted on, and inquire how we can divide on it. One man is for this plan or that, and goes for it. Another man is not for this plan or that, and goes against it. The one for it, works for it, and the other does not. After a little space the difference will wear out, and they will fall into the same channel and work together. Different schemes will be tried, found inefficient and useless, and be abandoned. After the brethren have time to mature the matter they will come round to the right ground and go on in harmony. Unscriptural things will be discarded, impracticable things will prove failures, and shallow things will be treated with contempt. Men that are unlovely, of bad spirit, spiteful and revengeful, will soon develop themselves to the satisfaction of all. True men—men of faith and love and zeal—will go on and work where the Lord shall open the way for them; not for man, nor to please man, but for the Lord, and to please the Lord, and the work will go on. Men that will not work, that have no work in them, but want large pay, will seek fat places, and get them, if they can, and if they can not, croak about our lack of system, disorder, want of organization and the like, pine away and vanish out of sight.

      But may we not have a general division about the organ? Not at all. We have none among us that will exclude us if we will not fellowship the organ. This is all the difficulty there is. Some of us will not worship with the organ nor fellowship it. Will not that divide us? Not at all. Those who would rather have their organ in their worship, than those who will not, and can not worship with it, will have it, and let those who can not worship with it, stay away. Those who can not worship with it will seek some place where they can worship without it, and worship as they know to be according to Scripture. They know this to be safe.

      SOME THINGS CAN NOT

       BE SETTLED.

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      WE once acted on a committee with several others, heard testimony