Mount Everest, the Reconnaissance, 1921. George Mallory

foot of the hill, but a large monastery, holding over 400 monks and consisting of innumerable buildings, is literally perched half-way up the cliff. The buildings are connected by walls and towers with the fort, which rises above them all. The fort again is connected by turreted walls with a curious Gothic-like structure on the summit of the hill where incense is offered up daily. On our arrival the whole town turned out and surrounded us with much curiosity, for we were the first Europeans that they had ever seen. A small tent had been pitched for us, but there was such a crowd round it that I retreated to a willow grove close by, which was protected by a wall. As the Jongpen had not come to see us, Chheten Wangdi went over to find him; presently he came along with a basket of eggs and with many apologies for not coming before, but he said that he had had no warning of our arrival. This was but partly true, for though our passport did not particularly mention this place, it authorised all officials to help us to their utmost, and the Jongpen certainly knew and had heard that we were coming. I asked him to give orders that no intoxicating spirits should be served out to our followers, remembering the trouble we had had in one or two places before owing to their all getting drunk. Our tents were all pitched inside an enclosure and in the shade of the willow grove, and above us towered the picturesque buildings of the fort and the monastery. This was by far the largest and most interesting place that we had yet come across. For our mess tent we were given a fine Chinese tent such as they always seem to keep for the entertainment of guests of honour. As in most places, there were two Jongpens residing here, one lay and the other ecclesiastical, and finding that Tingri was under their jurisdiction, we asked them to issue orders to their representatives at Tingri to help us in every way with supplies and transport.

      Shekar Dzong.

      June 17 we spent resting at Shekar. In the morning Morshead and I went to call on the Jongpen; he lives in a poor house at the foot of the hill, his official residence being three-quarters of the way up, but he wisely prefers to live at the bottom, not being very fond of exercise. He was busy adding on to his house, and we were shown into the old part in which he was living. He gave us the usual Tibetan tea and sweetmeats and then insisted on our having macaroni and meat seasoned with chillies, which was excellent, followed by junket served in china bowls. He had some very fine teacups of agate and hornblende schist with finely chased silver covers, which I admired very much. That afternoon several of us went up to visit the big monastery of Shekar Chö-te. This consisted of a great number of buildings terraced one above the other on a very steep rocky slope. A path along the face of the rock brought us to several archways under which we passed. We then had to go up and down some picturesque but very steep and narrow streets until we came to a large courtyard. On one side of this was the main temple. In this temple were several gilt statues of Buddha decorated all over with turquoises and other precious stones, and behind them a huge figure of Buddha quite 50 feet high. Every year, they told us, they had to re-gild his face. Around were eight curious figures about 10 feet high and dressed in quaint flounces which they said were the guardians of the shrine. We then went up steep and slippery ladders, in almost pitch darkness, and came out on a platform opposite the face of the great Buddha. Here were some beautifully chased silver teapots and other interesting pieces of silver, richly decorated in relief. Inside the shrine, which was very dark, the smell of rancid butter was almost overpowering as all the lamps burnt butter. The official head of the monastery showed us round. He was apparently appointed from Lhasa and was responsible for all the revenues and financial dealings of the monastery. We were given very buttery tea in the roof courtyard, which was a pleasant spot, and here I photographed a group of several monks. They had never seen a camera or photographs before, but they had heard that such a thing was possible and were very much interested in it. Before leaving we went in to see the Head Lama who had lived over sixty-six years in this monastery. He was looked upon as being extremely holy and as the re-incarnation of a former abbot, and they therefore practically worshipped him. There was only one tooth left in his mouth, but for all that he had a very pleasant smile. All around his room were silver-gilt Chortens inlaid with turquoises and precious stones and incense was being burnt everywhere. After much persuasion the other monks induced him to come outside and have his photograph taken, telling him that he was an old man, and that his time on earth was now short, and they would like to have a picture of him to remember him by. He was accordingly brought out, dressed up in robes of beautiful golden brocades, with priceless silk Chinese hangings arranged behind him while he sat on a raised dais with his dorje and his bell in front of him, placed upon a finely carved Chinese table. The fame of this photograph spread throughout the country and in places hundreds of miles away I was asked for photographs of the Old Abbot of Shekar Chö-te, nor could I give a more welcome present at any house than a photograph of the Old Abbot. Being looked upon as a saint, he was worshipped, and they would put these little photographs in shrines and burn incense in front of them.