Winterslow. William Hazlitt

perverse, and prejudiced in his antipathies and distastes. We loitered on the ‘ribbed sea-sands,’ in such talk as this a whole morning, and, I recollect, met with a curious seaweed, of which John Chester told us the country name! A fisherman gave Coleridge an account of a boy that had been drowned the day before, and that they had tried to save him at the risk of their own lives. He said ‘he did not know how it was that they ventured, but, Sir, we have a nature towards one another.’ This expression, Coleridge remarked to me, was a fine illustration of that theory of disinterestedness which I (in common with Butler) had adopted. I broached to him an argument of mine to prove that likeness was not mere association of ideas. I said that the mark in the sand put one in mind of a man’s foot, not because it was part of a former impression of a man’s foot (for it was quite new), but because it was like the shape of a man’s foot. He assented to the justness of this distinction (which I have explained at length elsewhere, for the benefit of the curious) and John Chester listened; not from any interest in the subject, but because he was astonished that I should be able to suggest anything to Coleridge that he did not already know. We returned on the third morning, and Coleridge remarked the silent cottage-smoke curling up the valleys where, a few evenings before, we had seen the lights gleaming through the dark.

      In a day or two after we arrived at Stowey, we set out, I on my return home, and he for Germany. It was a Sunday morning, and he was to preach that day for Dr. Toulmin of Taunton. I asked him if he had prepared anything for the occasion? He said he had not even thought of the text, but should as soon as we parted. I did not go to hear him—this was a fault—but we met in the evening at Bridgewater. The next day we had a long day’s walk to Bristol, and sat down, I recollect, by a well-side on the road, to cool ourselves and satisfy our thirst, when Coleridge repeated to me some descriptive lines of his tragedy of Remorse; which I must say became his mouth and that occasion better than they, some years after, did Mr. Elliston’s and the Drury-lane boards—

      ‘Oh memory! shield me from the world’s poor strife,

       And give those scenes thine everlasting life.’

      I saw no more of him for a year or two, during which period he had been wandering in the Hartz Forest, in Germany; and his return was cometary, meteorous, unlike his setting out. It was not till some time after that I knew his friends Lamb and Southey. The last always appears to me (as I first saw him) with a commonplace book under his arm, and the first with a bon-mot in his mouth. It was at Godwin’s that I met him with Holcroft and Coleridge, where they were disputing fiercely which was the best—Man as he was, or man as he is to be. ‘Give me,’ says Lamb, ‘man as he is not to be.’ This saying was the beginning of a friendship between us, which I believe still continues. Enough of this for the present.

      ‘But there is matter for another rhyme,

       And I to this may add a second tale.’

      FOOTNOTES

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      [1] My father was one of those who mistook his talent, after all. He used to be very much dissatisfied that I preferred his Letters to his Sermons. The last were forced and dry; the first came naturally from him. For ease, half-plays on words, and a supine, monkish, indolent pleasantry, I have never seen them equalled.

[2] He complained in particular of the presumption of his attempting to establish the future immortality of man, ‘without’ (as he said) ‘knowing what Death was or what Life was’—and the tone in which he pronounced these two words seemed to convey a complete image of both.

[3] He had no idea of pictures, of Claude or Raphael, and at this time I had as little as he. He sometimes gives a striking account at present of the Cartoons at Pisa by Buffamalco and others; of one in particular, where Death is seen in the air brandishing his scythe, and the great and mighty of the earth shudder at his approach, while the beggars and the wretched kneel to him as their deliverer. He would, of course, understand so broad and fine a moral as this at any time.

ESSAY II

       OF PERSONS ONE WOULD WISH TO HAVE SEEN

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      ‘Come like shadows—so depart.’

      Lamb it was, I think, who suggested this subject, as well as the defence of Guy Faux, which I urged him to execute. As, however, he would undertake neither, I suppose I must do both, a task for which he would have been much fitter, no less from the temerity than the felicity of his pen—

      ‘Never so sure our rapture to create

       As when it touch’d the brink of all we hate.’

      Compared with him, I shall, I fear, make but a commonplace piece of business of it; but I should be loth the idea was entirely lost, and besides I may avail myself of some hints of his in the progress of it. I am sometimes, I suspect, a better reporter of the ideas of other people than expounder of my own. I pursue the one too far into paradox or mysticism; the others I am not bound to follow farther than I like, or than seems fair and reasonable.

      On the question being started, Ayrton said, ‘I suppose the two first persons you would choose to see would be the two greatest names in English literature, Sir Isaac Newton and Mr. Locke?’ In this Ayrton, as usual, reckoned without his host. Every one burst out a laughing at the expression of Lamb’s face, in which impatience was restrained by courtesy. ‘Yes, the greatest names,’ he stammered out hastily, ‘but they were not persons—not persons.’—‘Not persons?’ said Ayrton, looking wise and foolish at the same time, afraid his triumph might be premature. ‘That is,’ rejoined Lamb, ‘not characters, you know. By Mr. Locke and Sir Isaac Newton, you mean the Essay on the Human Understanding, and the Principia, which we have to this day. Beyond their contents there is nothing personally interesting in the men. But what we want to see any one bodily for, is when there is something peculiar, striking in the individuals, more than we can learn from their writings, and yet are curious to know. I dare say Locke and Newton were very like Kneller’s portraits of them. But who could paint Shakspeare?’—‘Ay,’ retorted Ayrton, ‘there it is; then I suppose you would prefer seeing him and Milton instead?’—‘No,’ said Lamb, ‘neither. I have seen so much of Shakspeare on the stage and on bookstalls, in frontispieces and on mantel-pieces, that I am quite tired of the everlasting repetition: and as to Milton’s face, the impressions that have come down to us of it I do not like; it is too starched and puritanical; and I should be afraid of losing some of the manna of his poetry in the leaven of his countenance and the precisian’s band and gown.’—‘I shall guess no more,’ said Ayrton. ‘Who is it, then, you would like to see “in his habit as he lived,” if you had your choice of the whole range of English literature?’ Lamb then named Sir Thomas Browne and Fulke Greville, the friend of Sir Philip Sidney, as the two worthies whom he should feel the greatest pleasure to encounter on the floor of his apartment in their nightgown and slippers, and to exchange friendly greeting with them. At this Ayrton laughed outright, and conceived Lamb was jesting with him; but as no one followed his example, he thought there might be something in it, and waited for an explanation in a state of whimsical suspense. Lamb then (as well as I can remember a conversation that passed twenty years ago—how time slips!) went on as follows. ‘The reason why I pitch upon these two authors is, that their writings are riddles, and they themselves the most mysterious of personages. They resemble the soothsayers of old, who dealt in dark hints and doubtful oracles; and I should like to ask them the meaning of what no mortal but themselves, I should suppose, can fathom. There is Dr. Johnson: I have no curiosity, no strange uncertainty about him; he and Boswell together have pretty