The Legends of the Jews (Vol. 1-4). Louis Ginzberg Ginzberg

appeared in human shape, and advised the king to place Abraham in a catapult and sling him into the fire. Thus no one would be required to come near the flame. Satan himself constructed the catapult. Having proved it fit three times by means of stones put in the machine, they bound Abraham, hand and foot, and were about to consign him to the flames. At that moment Satan, still disguised in human shape, approached Abraham, and said, "If thou desirest to deliver thyself from the fire of Nimrod, bow down before him and believe in him." But Abraham rejected the tempter with the words, "May the Eternal rebuke thee, thou vile, contemptible, accursed blasphemer!" and Satan departed from him.

      Then the mother of Abraham came to him and implored him to pay homage to Nimrod and escape the impending misfortune. But he said to her: "O mother, water can extinguish Nimrod's fire, but the fire of God will not die out for evermore. Water cannot quench it." When his mother heard these words, she spake, "May the God whom thou servest rescue thee from the fire of Nimrod!"

      Abraham was finally placed in the catapult, and he raised his eyes heavenward, and spoke, "O Lord my God, Thou seest what this sinner purposes to do unto me!" His confidence in God was unshakable. When the angels received the Divine permission to save him, and Gabriel approached him, and asked, "Abraham, shall I save thee from the fire?" he replied, "God in whom I trust, the God of heaven and earth, will rescue me," and God, seeing the submissive spirit of Abraham, commanded the fire, "Cool off and bring tranquillity to my servant Abraham."

      No water was needed to extinguish the fire. The logs burst into buds, and all the different kinds of wood put forth fruit, each tree bearing its own kind. The furnace was transformed into a royal pleasance, and the angels sat therein with Abraham. When the king saw the miracle, he said: "Great witchcraft! Thou makest it known that fire hath no power over thee, and at the same time thou showest thyself unto the people sitting in a pleasure garden." But the princes of Nimrod interposed all with one voice, "Nay, our lord, this is not witchcraft, it is the power of the great God, the God of Abraham, beside whom there is no other god, and we acknowledge that He is God, and Abraham is His servant." All the princes and all the people believed in God at this hour, in the Eternal, the God of Abraham, and they all cried out, "The Lord He is God in heaven above and upon the earth beneath; there is none else."

      Abraham was the superior, not only of the impious king Nimrod and his attendants, but also of the pious men of his time, Noah, Shem, Eber, and Asshur. Noah gave himself no concern whatsoever in the matter of spreading the pure faith in God. He took an interest in planting his vineyard, and was immersed in material pleasures. Shem and Eber kept in hiding, and as for Asshur, he said, "How can I live among such sinners?" and departed out of the land. The only one who remained unshaken was Abraham. "I will not forsake God," he said, and therefore God did not forsake him, who had hearkened neither unto his father nor unto his mother.

      The miraculous deliverance of Abraham from the fiery furnace, together with his later fortunes, was the fulfilment and explanation of what his father Terah had read in the stars. He had seen the star of Haran consumed by fire, and at the same time fill and rule the whole world. The meaning was plain now. Haran was irresolute in his faith, he could not decide whether to adhere to Abraham or the idolaters. When it befell that those who would not serve idols were cast into the fiery furnace, Haran reasoned in this manner: "Abraham, being my elder, will be called upon before me. If he comes forth out of the fiery trial triumphant, I will declare my allegiance to him; otherwise I will take sides against him." After God Himself had rescued Abraham from death, and Haran's turn came to make his confession of faith, he announced his adherence to Abraham. But scarcely had he come near the furnace, when he was seized by the flames and consumed, because he was lacking in firm faith in God. Terah had read the stars well, it now appeared: Haran was burnt, and his daughter Sarah became the wife of Abraham, whose descendants fill the earth. In another way the death of Haran was noteworthy. It was the first instance, since the creation of the world, of a son's dying while his father was still alive.

      The king, the princes, and all the people, who had been witnesses of the wonders done for Abraham, came to him, and prostrated themselves before him. But Abraham said: "Do not bow down before me, but before God, the Master of the universe, who hath created you. Serve Him and walk in His ways, for He it was who delivered me from the flames, and He it is who hath created the soul and the spirit of every human being, who formeth man in the womb of his mother, and bringeth him into the world. He saveth from all sickness those who put their trust in Him."

      The king then dismissed Abraham, after loading him down with an abundance of precious gifts, among them two slaves who had been raised in the royal palace. 'Ogi was the name of the one, Eliezer the name of the other. The princes followed the example of the king, and they gave him silver, and gold, and gems. But all these gifts did not rejoice the heart of Abraham so much as the three hundred followers that joined him and became adherents of his religion.

      ABRAHAM EMIGRATES TO HARAN

      For a period of two years Abraham could devote himself undisturbed to his chosen task of turning the hearts of men to God and His teachings. In his pious undertaking he was aided by his wife Sarah, whom he had married in the meantime. While he exhorted the men and sought to convert them, Sarah addressed herself to the women. She was a helpmeet worthy of Abraham. Indeed, in prophetical powers she ranked higher than her husband. She was sometimes called Iscah, "the seer," on that account.

      At the expiration of two years it happened that Nimrod dreamed a dream. In his dream he found himself with his army near the fiery furnace in the valley into which Abraham had been cast. A man resembling Abraham stepped out of the furnace, and he ran after the king with drawn sword, the king fleeing before him in terror. While running, the pursuer threw an egg at Nimrod's head, and a mighty stream issued therefrom, wherein the king's whole host was drowned. The king alone survived, with three men. When Nimrod examined his companions, he observed that they wore royal attire, and in form and stature they resembled himself. The stream changed back into an egg again, and a little chick broke forth from it, and it flew up, settled upon the head of the king, and put out one of his eyes.

      The king was confounded in his sleep, and when he awoke, his heart beat like a trip-hammer, and his fear was exceeding great. In the morning, when he arose, he sent and called for his wise men and his magicians, and told them his dream. One of his wise men, Anoko by name, stood up, and said: "Know, O king, this dream points to the misfortune which Abraham and his descendants will bring upon thee. A time will come when he and his followers will make war upon thy army, and they will annihilate it. Thou and the three kings, thy allies, will be the only ones to escape death. But later thou wilt lose thy life at the hands of one of the descendants of Abraham. Consider, O king, that thy wise men read this fate of thine in the stars, fifty-two years ago, at the birth of Abraham. As long as Abraham liveth upon the ground, thou shalt not be stablished, nor thy kingdom." Nimrod took Anoko's words to heart, and dispatched some of his servants to seize Abraham and kill him. It happened that Eliezer, the slave whom Abraham had received as a present from Nimrod, was at that time at the royal court. With great haste he sped to Abraham to induce him to flee before the king's bailiffs. His master accepted his advice, and took refuge in the house of Noah and Shem, where he lay in hiding a whole month. The king's officers reported that despite zealous efforts Abraham was nowhere to be found. Thenceforth the king did not concern himself about Abraham.

      When Terah visited his son in his hiding-place, Abraham proposed that they leave the land and take up their abode in Canaan, in order to escape the pursuit of Nimrod. He said: "Consider that it was not for thy sake that Nimrod overloaded thee with honors, but for his own profit. Though he continue to confer the greatest of benefactions upon thee, what are they but earthly vanity? for riches and possessions profit not in the day of wrath and fury. Hearken unto my voice, O my father, let us depart for the land of Canaan, and serve the God that hath created thee, that it may be well with thee."

      Noah and Shem aided and abetted the efforts of Abraham to persuade Terah, whereupon Terah consented to leave his country, and he, and Abraham, and Lot, the son of Haran, departed for Haran with their households. They found the land pleasant, and also the inhabitants thereof, who readily yielded to the influence of Abraham's humane spirit and his piety. Many of them obeyed his precepts and became God-fearing and good.

      Terah's