Museum Transformations. Группа авторов

discusses the life of Bhai Takht Singh (1860–1933) who pioneered the cause of Sikh female education.

      7 7 For an analysis of Sikh militant discourse which produced parallelisms between the political present and the historical past, see Das (1992).

      8 8 Letter to Vini Mahajan, Chief Executive Officer, Anandpur Sahib Foundation, January 26, 1999.

      9 9 Minutes of the Meeting held under the Chairmanship of Chief Minister of Punjab in regard to Presentation of the Model of KHMC, August 7, 1998.

      10 10 Moshe Safdie, fax to D. S. Jaspal, November 14, 1997, Anandpur Sahib Foundation, File: Correspondence with Moshe Safdie.

      11 11 For brief account of the most prolific of these artists, Kripal Singh, see Randhawa (1978–1979).

      12 12 For a discussion of some of the controversial additions to the Central Sikh Museum, see Chopra (2013).

      13 13 For a brief history of the establishment of the Norbulingka Institute, see Yeshi (2006).

      14 14 A section of the Tibetan exile intelligentsia is critical of what they call a “New Age” makeover of Tibet. Prominent among these critics is Jamyang Norbu; see Norbu (2004) for several essays expressing this viewpoint.

      15 15 See Jamyang Norbu (2004) for a trenchant criticism of the impulses that marginalize the resistance movement in the history of Tibet.

      16 16 For descriptions of the other museums in Dharamsala, see Harris (1999, 2012) and Singh (2010).

      17 17 Ginguld was one of the founders of a nonprofit organization called the Israeli Friends of the Tibetan People, which fostered capacity building for Tibetan exiles through educational exchange and training in agricultural technology. Ginguld is currently the CEO of Airjaldi, a social enterprise that brings wireless Internet connectivity to the Dharamsala region.

      18 18 For a lively account of this meeting, see Kamenetz (1994).

      19 19 Aran (2005, 202) cites passages from My Land and My People, published by the Dalai Lama in 1962 (Ngawang Lobsang Yishey Tenzing Gyatso 1962).

      20 20 While the Dalai Lama may have been inspired by Yad Vashem, on his visit there he had angered Israelis by saying that it was his belief that “Even in such people (Nazis) deep down there is a seed of human compassion” (Freelance Star, March 22, 1994).

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      Smith,