Map of the Invisible World. Tash Aw

Africa. Brezhnev to provide more aid for Indonesia. Drug use in Malaysia reaching epidemic proportions; Britain offers no help. Communists arrested in outlying islands. It all looked familiar to her – surely she had read it all this morning?

      She looked again at page 5. Below the article on communist arrests was a small picture. In the dim light at the back of the taxi it was difficult to make out the already blurred photograph of twenty or so men in a police cell. But there was one face, paler than the others: a European.

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      In 1841 the Nan Sing, a Chinese vessel sailing under the Dutch flag, set sail from Canton bound for Batavia laden with a cargo of porcelain, silk and tea. Caught in unseasonally bad weather just south of Cape Varella, it began to move south-eastwards, drifting for many days until, lured by powerful currents, it crashed on the notorious reefs off the rocky shores of Nusa Perdo. Exercising his ancient right of looting shipwrecks, the Sultan immediately ordered his fleet of little boats to recover the precious flotsam from the wreck of the Nan Sing. Enraged by this transgression, the Dutch authorities in Batavia demanded the return of the cargo and ordered the Sultan to submit to Dutch rule. When this was predictably refused, several skirmishes took place, escalating into a stand-off that lasted two days. There followed a further fifty years of shipwrecks, looting and half-hearted attempts by the Dutch army to bring the island under its control. No great energy was expended in the subjugation of Perdo because the island had neither spices nor sandalwood. Covered in scrubby bushes and dominated by a dead volcano, this unobtrusive island virtually disappeared in the constellation of more attractive islands around it, until, late in the century, the discovery of Kayuputih trees and rumours of rich gold deposits brought the white man back to these shores, and this time they did not leave. The Sultan died by his own hand and the island came under Dutch rule.

      No one really knows how the island got its curious name, which does not seem consistent with the rhythms of the (now virtually dead) local dialect. Writing about Muslim sects in the eastern archipelago in the pre-war Revue des Études Islamiques, a French scholar called Gaston Bosquet suggests that the name of this island is a bastardisation of ‘pieds d’or’, a reference to the fascination held by early Western visitors for the shoes of gold cloth worn by the princes of the royal household in the seventeenth century, and to the idea that these explorers might have been walking on fields of gold. Given the relative poverty of this island, however, such explanations seem highly implausible (rumours of gold reserves turned out to be a myth). No more likely – though a touch more romantic – is the idea that members of a Portuguese reconnaissance expedition in the early sixteenth century foundered on the rocky coastline of the island, as so many were to do in the centuries that followed. Marooned hundreds of miles from the shipping channels between Malacca and China, they called this place the Lost Island, Nusa Perdo – a name that continues today. This might also explain why, in town, there are three local merchants whose surnames are Texeira, De Souza and Menezes, even though they look thoroughly Indonesian.

      These were the stories that Adam loved above all others – the unofficial history of Perdo; he clung to them dearly, afraid they would desert him. He knew exactly why he found them so comforting – they gave him a reason to be different: maybe he, too, had foreign blood in him. And this was why he did not look like the other children on the island, why they hated him.

      He often wished that he had the coarse curly hair of the local boys, as well as their sturdy square faces that made them look, well, rudimentary, more suited to the sharp changes of weather on the island. Sometimes, if he stayed out in the sun for too long, the skin on his forearms and knees would begin to smart, as if rubbed with fine sand, and by the end of the day it would feel hot and taut, properly burnt by the sun, just like Karl’s – a foreigner’s skin. On those occasions he wished that he had the other children’s darker, thicker skin that turned to leather by the time they were teenagers, shielding them from the elements. He wished he did not have his straight hair and brittle jawline and fragile cheekbones; he wished he did not stand out quite so much.

      For one bucolic year after he moved into his new home, he did not have to worry about other children – or, indeed, about anything else. Much later in his life he would remember that first year with a mixture of nostalgia and regret, and he would experience that odd sensation of sorrow and yearning said to be a trait peculiar to people of the south-east, even though he himself was not genetically native to the region. But the truth was that life during this time was simple, blissful and untroubled, in a way that can only happen when two people are desperate to achieve happiness.

      Their days were idyllic and filled with all the things that fathers and sons dream of sharing. They made kites in the shape of birds that sometimes swept effortlessly into the sky but more often crash-landed after the briefest of flights, much to Adam’s and Karl’s amusement; they played takraw in the yard, Adam’s plump legs proving surprisingly adept at juggling the hard rattan ball, Karl less so because of his one weak leg; they hollowed out lengths of driftwood and collected lengkeng seeds to play congkak, a game which Karl explained had been brought to these islands by Arab sea traders many hundreds of years ago; they found an old biscuit tin amongst Karl’s things that contained chess pieces, and drew a chalk chessboard on the floor of the veranda that had to be re-sketched every time the rains swept in and washed it away.

      It was a Spartan happiness, it is true. Sometimes, Karl often told him, it is better not to own things, especially precious things, because they will be lost or taken away; things cannot last beyond your lifetime. Karl did not spend any money on toys, for example, or anything he deemed to be ephemeral or trivial. Once or twice, Adam had paused in front of the glass cabinets at the Chinese store in town, admiring the brightly coloured motorcars and plastic water pistols. ‘No one here can afford these toys,’ Karl had said, gesturing in the vague direction of the villages on the coast, ‘and yet they’re quite happy. We don’t need these things either – we’re just like everyone else.’

      And so they pursued simpler pleasures. Adam learnt to wade into the shallows and, when the sea was calm, he’d paddle out over the reefs with Karl. He would float along quite calmly for a while but then he would be panicked by the enormity of the ocean, the endlessness of its possibilities, and he would start to flail around, desperate to regain the sureness of the shore, until Karl came over and held his hand. His previous world now seemed empty and colourless, but in this world there were kaleidoscopic fish, purple sea urchins and pulsating starfish; and beyond the coral there was the promise of shipwrecks, their silent corpses filled with treasure from a lost time. Later, Karl would tell him about each of the wrecks: one of them had been shipping opium to China, another had been decommissioned from the British Navy; the biggest one contained hundreds of bottles of precious wine from Oporto and Madeira, still drinkable. In this way Adam learned the history of Perdo; about the Opium wars, Catholicism and the destructive power of religion, and the unjust conquering of Asia by Europe.

      This is how Adam believed his new world would begin and end – in this place where he was safe from danger but connected to the possibilities of the world. It was then, however, that Karl began to talk about school.

      ‘Can’t I just stay at home and learn things from you, pak?’ cried Adam, trying to stem his growing unease. ‘What else do I need to learn?’

      ‘What you need to learn isn’t contained in textbooks. You need to learn how to live with other people your age – how to be like everyone else. You mustn’t become too privileged.’

      But Adam already knew that he was not like everyone else. That was why he was here in the first place, living on this island that was not his real home, with a father who did not look at all like him.

      Other children. The very sound of the words made him feel sick. For nearly a year he had had little contact with other children. He had seen them in town whenever he and Karl went for supplies, but he avoided their cold hard stares and clung to Karl’s side, never looking directly at them. He saw them crouching by the roadside, blinking the dust from their eyes as he swept by in the car. And further along the beach he sometimes saw them splashing in the shallows