C. S. Lewis Bible: New Revised Standard Version. Клайв Стейплз Льюис

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Название C. S. Lewis Bible: New Revised Standard Version
Автор произведения Клайв Стейплз Льюис
Жанр Классическая проза
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Издательство Классическая проза
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isbn 9780007446612



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the camp. 8Whenever Moses went out to the tent, all the people would rise and stand, each of them, at the entrance of their tents and watch Moses until he had gone into the tent. 9When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD would speak with Moses. 10When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise and bow down, all of them, at the entrance of their tent. 11Thus the LORD used to speak to Moses face to face, as one speaks to a friend. Then he would return to the camp; but his young assistant, Joshua son of Nun, would not leave the tent.

      12 Moses said to the LORD, “See, you have said to me, ‘Bring up this people’; but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Consider too that this nation is your people.” 14He said, “My presence will go with you, and I will give you rest.” 15And he said to him, “If your presence will not go, do not carry us up from here. 16For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.”

      “The LORD, the LORD,

      a God merciful and gracious,

      slow to anger,

      and abounding in steadfast love and faithfulness,

      forgiving iniquity and transgression and sin,

      yet by no means clearing the guilty,

      but visiting the iniquity of the parents

      upon the children

      and the children’s children,

      to the third and the fourth generation.”

      8And Moses quickly bowed his head toward the earth, and worshiped. 9He said, “If now I have found favor in your sight, O Lord, I pray, let the Lord go with us. Although this is a stiff-necked people, pardon our iniquity and our sin, and take us for your inheritance.”

      10 He said: I hereby make a covenant. Before all your people I will perform marvels, such as have not been performed in all the earth or in any nation; and all the people among whom you live shall see the work of the LORD; for it is an awesome thing that I will do with you.

      17 You shall not make cast idols.

      18 You shall keep the festival of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month of Abib; for in the month of Abib you came out from Egypt.

      No one shall appear before me empty-handed.

      21 Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest time you shall rest. 22You shall observe the festival of weeks, the first fruits of wheat harvest, and the festival of ingathering at the turn of the year. 23Three times in the year all your males shall appear before the LORD God, the God of Israel. 24For I will cast out nations before you, and enlarge your borders; no one shall covet your land when you go up to appear before the LORD your God three times in the year.

      25 You shall not offer the blood of my sacrifice with leaven, and the sacrifice of the festival of the passover shall not be left until the morning.

      26 The best of the first fruits of your ground you shall bring to the house of the LORD your God.

      You shall not boil a kid in its mother’s milk.

      THE BIG REVEAL

      We are always completely, and therefore equally, known to God. That is our destiny whether we like it or not. But though knowledge never varies, the quality of our being known can. . . . Ordinarily to be known by God is to be, for this purpose, in the category of things. We are, like earthworms, cabbages, and nebulae, objects of Divine knowledge. But when we (a) became aware of the fact—the present fact, not the generalization—and (b) assent with all our will to be so known, then we treat ourselves, in relation to God, not as things but as persons. We have unveiled. Not that any veil could have baffled His sight. The change is in us. The passive changes to the active. Instead of merely being known, we show, we tell, we offer ourselves to view.

      To put ourselves this on a personal footing with God could, in itself and without warrant. be nothing but presumption and illusion. But we are taught that it is not; that it is God who