Portrait of Mass Murder. Welby Thomas Cox, Jr.

his x mark, The Man who Bleeds from the Mouth.

      He-ha-ka-pa, his x mark, Elk Head.

      I-zu-za, his x mark, Grind Stone.

      Shun-ka-wi-tko, his x mark, Fool Dog.

      Ma-kpi-ya-po, his x mark, Blue Cloud.

      Wa-mln-pi-lu-ta, his x mark, Red Eagle.

      Ma-to-can-te, his x mark, Bear's Heart.

      A-ki-ci-ta-i-tau-can, his x mark, Chief Soldier.

      _Blackfeet Sioux._

      Can-te-pe-ta, his x mark, Fire Heart.

      Wan-mdi-kte, his x mark, The One who kills Eagle.

      Sho-ta, his x mark, Smoke.

      Wan-mdi-ma-ni, his x mark, Walking Eagle.

      Wa-shi-cun-ya-ta-pi, his x mark, Chief White Man.

      Kan-gi-i-yo-tan-ke, his x mark, Sitting Crow.

      Pe-ji, his x mark, The Grass.

      Kda-ma-ni, his x mark, The One that rattles as he Walks.

      Wah-han-ka-sa-pa, his x mark, Black Shield.

      Can-te-non-pa, his x mark, Two Hearts.

      _Ogallalla Sioux._

      To-ka-in-yan-ka, his x mark, The One who goes ahead Running.

      Ta-tan-ka-wa-kin-yan, his x mark, Thunder Bull.

      Sin-to-min-sa-pa, his x mark, All over Black.

      Can-i-ca, his x mark, The One who took the Stick.

      Pa-tan-ka, his x mark, Big Head.

      _Two-Kettle Band._

      Ma-wa-tan-ni-han-ska, his x mark, Long Mandan.

      Can-kpe-du-ta, his x mark, Red War Club.

      Can-ka-ga, his x mark, The Log.

      _Sansareh Sioux._

      He-na-pin-wa-ni-ca, his x mark, The One that has neither Horn.

      Wa-inlu-pi-lu-ta, his x mark, Red Plume.

      Ci-tan-gi, his x mark, Yellow Hawk.

      He-na-pin-wa-ni-ca, his x mark, No Horn.

      _Santee Sioux._

      Wa-pah-shaw, his x mark, Red Ensign.

      Wah-koo-tay, his x mark, Shooter.

      Hoo-sha-sha, his x mark, Red Legs.

      O-wan-cha-du-ta, his x mark, Scarlet all over.

      Wau-mace-tan-ka, his x mark, Big Eagle.

      Cho-tan-ka-e-na-pe, his x mark, Flute-player.

      Ta-shun-ke-mo-za, his x mark, His Iron Dog.

      _In Washington Territory_ are five bands, such as the Spokans, Pend d'Oreilles, etc., in all 9,285

      _California._--Seven bands, such as Wylackies, 25,225

      _Arizona._--Apaches, Yumas, Mohaves, 31,570

      _Oregon._--Walla-Wallas, Cayuses, 10,942

      _Utah._--Utahs and Utes, 25,250

      _Nevada._--Pi-utes, Shoshones, Bannacks, Washoes, etc. 8,200

      _New Mexico._--Navajoes, Pueblos, Jicarilla Apaches, etc. (with 2000 captives held in peonage,--_i.e._ slavery) 20,036

      _Colorado._--U-in-tak, Utes 5,000

      _Dakota_, including Wyoming, set off from Dakota:

      Yancton Sioux 2,500

      Poncas 979

      Lower Brules 1,600

      Lower Yanctonais 2,250

      Two-Kettle Sioux 750

      Blackfeet 1,200

      Minneconjons 3,060

      Uncpapas 3,000

      Ogallallas 3,000

      Upper Yanctonais 2,400

      Sansarc 720

      Wahpeton Sioux 1,637

      Arickarees 1,500

      Gros Ventres 400

      Mandans 400

      Assinaboins 2,640

      Sissetons and other Sioux 3,500

       ------

      31,534

      _Montana._--Piegans, Blackfeet, Flatheads, Gros Ventres, Kootenays, Crows, etc. 19,560

      _Nebraska and Kansas._--Winnebagoes, Omahas, Pawnees, Sacs and Foxes of Missouri, Iowas, Cheyennes, Arapahoes, and Sautee Sioux 17,995

      _Central Agency, in Kansas and Indian Territory._-- Pottawatamies, Shawnees, Delaware, Osages, Senecas, Kaws, Kickapoos, Ottawas, Comanches, Arapahoes, Cheyennes, and Apaches 17,422

      _Southern Agency, Cherokee Country._--Creeks, Cherokees, Choctaws, Chickasaws, Seminoles, Wichitas, Keechies, Wolves, Tuscaroras, Caddoes, Shawnees, Delawares, etc.

       48,145

      _Green Bay Agency._--Oneidas, Menominees, and Munsees

       3,036

      _Wisconsin._--Chippeways of Mississippi 6,179

      _Lake Superior._--Chippewas, etc., wandering 6,114

      _Mackinac._--Pottawatamies, etc. 8,099

      _New York State._--Cattaraugas, Cayugas, Onondagas, with Senecas, Allegany, Tonawandas, Tuscaroras, Oneidas, Onondagas 4,136

      -------

      Total 298,528

      ************

       Grannie B.:

       “friday wus foun' on de plains many years ago, while a lad, by owl lad de smet, a jesuit missionary, an' taken ter st. louis, wha yer man wus educated. yer man returned again ter 'is tribe, an' leads a rovin' life. in november, 1869, yer man came ter our post wi' medicine-man, wee wolf, sorrel 'orse, an' cut-foot, 'avin' been broot down by general augur, commander av de department av de platte, ter go up de union pacific railroad, as far as wind river valley, ter meet auld waskakie, noggin chief av de shoshones, an' ter make a treaty wi' 'is tribe, fearin' de southern sioux an' cheyenne’s wud make war upon friday's ban', whic numbered only fifteen ton. not findin' waskakie on 'is reservashun, they waited several weeks for 'is return from de mountains, wha yer man wus gone on a 'unt for 'is winter's supply av buffalo an' dare meat. after waitin' as long as they cud, de arapahoes lef sum av their arrows for waskakie, dat yer man might nu they 'ad been dare, an' also brought back sum av de shoshones' arrows, ter convince de arapahoe indians dat they 'ad fulfilled their mission."

      Translation:

      (“Friday was found on the Plains many years ago, while a lad, by Father de Smet, a Jesuit missionary, and taken to St. Louis, where he was educated. He returned again to his tribe, and leads a roving life. In November, 1869, he came to our post with Medicine-Man, Little Wolf, Sorrel Horse, and Cut-Foot, having been brought down by General Augur, Commander of the Department of the Platte, to go up the Union Pacific Railroad, as far as Wind River Valley, to meet old Waskakie, head chief of the Shoshones, and to make a treaty with his tribe, fearing the

      Southern Sioux and Cheyenne’s would make war upon Friday's band, which numbered only fifteen hundred. Not finding Waskakie on his reservation, they waited several weeks for his return from the mountains, where he was gone on a hunt for his winter's supply of buffalo and deer meat.

      After waiting as long as they could, the Arapahoes left some of their arrows for Waskakie, that he might know they had been there, and also brought back some of the Shoshones' arrows, to convince the Arapahoe Indians that they had fulfilled their mission.")

       Grannie B. continuing:

       "At dis