The Spurgeon Series 1855 & 1856. Charles H. Spurgeon

Meshach, and Abednego — sooner would he be cast into the lion’s den with Daniel, than yield a point in principle. He is a free man. “Where the Spirit of the Lord is, there is liberty” in its fullest, highest and widest sense. God give you friends, to have that “Spirit of the Lord”; for without it, in a free country, you may still be bondsmen; and where there are no serfs in body, you may be slaves in soul. The text speaks of Spiritual liberty; and now I address the children of God. Spiritual liberty, brethren, you and I enjoy if we have “the Spirit of the Lord” within us. What does this imply? It implies that there was a time when we did not have that Spiritual liberty — when we were slaves. But a little while ago all of us who now are free in Christ Jesus, were slaves of the devil: we were led captives at his will. We talked of free will, but free will is a slave. We boasted that we could do what we pleased; but oh! what a slavish and dreamy liberty we had. It was a fancied freedom. We were slaves to our lusts and passions — slaves to sin; but now we are freed from sin; we are delivered from our tyrant; one stronger than he has cast out the strong man armed, and we are free.

      5. Let us now examine a little more closely, in what our liberty consists.

      6. I. And first, my friends, “Where the Spirit of the Lord is, there is liberty” from the Bondage of Sin. Ah! I know I shall speak feelingly to some of you when I talk about the bondage of sin. You know what that misery means. Of all bondage and slavery in this world, there is none more horrible than the bondage of sin. Tell me of Israel in Egypt preparing their quota of bricks unsupplied with straw; tell me of the negro beneath the lash of his cruel taskmaster, and I confess it is a bondage fearful to be borne; but there is one far worse — the bondage of a convicted sinner when he is brought to feel the burden of his guilt; the bondage of a man when once his sins are baying at him, like hounds around a weary stag; the bondage of a man when the burden of sin is on his shoulder — a burden too heavy for his soul to bear — a burden which will sink him for ever in the depths of everlasting torment, unless he does escape from it. I think I see such a person. He has never a smile upon his face; dark clouds have gathered on his brow; solemn and serious he stands; his very words are sighs; his songs are groans; his smiles are tears; and when he seems most happy, hot drops of grief roll in burning showers, scalding furrows on his cheek. Ask him what he is, and he tells you he is “a wretch undone.” Ask him how he is, and he confesses that he is “misery incarnate.” Ask him what he shall be, and he says, “he shall be lost in flames for ever, and there is no hope.” Behold him alone in his retirement: when he lays his head on his pillow, up he rises again: at night he dreams of torment, and by day he almost feels that of which he dreamed. Such is the poor convicted sinner under bondage. Such have I been in my days, and such have you been, my friends. I speak to those who understand it. You have passed through that gloomy Slough of Despond; you have gone through that dark vale of penitence: you have been made to drink the bitter cup of repentance: and I know you will say, “Amen” when I declare that of all bondage this is the most painful — the bondage of the law, the bondage of corruption. “Oh wretched man that I am, who shall deliver me” from it? But the Christian is free; he can smile now, though he wept before; he can rejoice now, whereas he lamented. “There is,” he says, “no sin upon my conscience now, there is no crime upon my breast; I do not need to walk through the earth fearful of every shadow, and afraid of every man I meet, for; sin is washed away; my spirit is no more guilty; it is pure, it is holy; there no longer rests the frown of God upon me; but my Father smiles: I see his eyes — they are glancing love: I hear his voice — it is full of sweetness. I am forgiven, I am forgiven, I am forgiven!” All hail, you breaker of fetters! glorious Jesus! Ah! that moment when first the bondage passed away! I think I remember it now. I saw Jesus on his cross before me. I thought about him, and as I mused upon his death and sufferings, I thought I saw him cast a look at me; and when he gazed on me, I looked at him, and said,

      Jesus, lover of my soul,

      Let me to your bosom fly.

      He said “come,” and I flew to him and clasped him! and when he let me go again, I wondered where my burden was. It was gone! There, in the sepulchre, it lay, and I felt light as air; like a winged sylph, {a} I could fly over mountains of trouble and despair; and oh! what liberty and joy I had! I could leap with ecstasy for I had much forgiven and now I was freed from sin. Beloved, this is the first liberty of the children of God. “Where the Spirit of the Lord is, there is liberty” from the bondage of sin.

      7. 2. Liberty from the Penalty of Sin. — What is it? Eternal death — torment for ever — that is the sad penalty of sin. It is no sweet thing to fear that if I died now I might be in hell. It is no pleasant thought for me to stand here and believe that if I dropped down I must sink into the arms of Satan and have him for my tormentor. Why, sirs, it is a thought that would plague me; it is a thought that would be the bitterest curse of my existence. I would fain be dead and rotting in the tomb rather than walk the earth with the thought that I might suffer such a penalty as this. There are some of you here who know right well that if you die hell is your portion. You do not attempt to deny it, you believe the Bible, and there you read your doom, “He that does not believe shall be damned.” You cannot put yourselves among believers. You are still without Christ. Have any of you been brought into such a condition that you believe yourself so full of sin that God could not be just if he did not punish you? Have you not felt that you have so rebelled against God by secret crimes, indeed, I say, by secret crimes, and by open transgression, that if he did not punish you he must cease to be God and lay aside his sceptre? And then you have trembled, and groaned, and cried out under the fear of the penalty of sin. You thought when you dreamed, that you saw that burning lake whose waves are fire, and whose billows are ever blazing brimstone; and each day you walked the earth it was with fear and dread lest the next step should send you into the pit which is without a bottom. But Christian, Christian, you are free from the penalty of sin. Do you know it? Can you recognise the fact? You are free at this moment from the penalty of sin. Not only are you forgiven, but you never can be punished on account of your sins however great and enormous they may have been.

      The moment a sinner believes,

      And trusts in his crucified God;

      His pardon at once he receives,

      Salvation in full through his blood,

      and he never can be punished on account of sin. Talk of the punishment of a believer! there is no such a thing. The afflictions of this mortal life are not punishments for sin to Christians, they are fatherly chastisements, and not the punishments of a judge. For me there is no hell; let it smoke and burn, if I am a believer I shall never have my portion there. For me there are no eternal racks, no torments, for if I am justified, I cannot be condemned. Jesus has suffered the punishment in my stead, and God would be unjust if he were to punish me again; for Christ has suffered once, and satisfied justice for ever. When conscience tells me I am a sinner, I tell conscience I stand in Christ’s place, and Christ stands in mine. True, I am a sinner; but Christ died for sinners. True, I deserve punishment; but if my ransom died, will God ask for the debt twice? Impossible! He has cancelled it. There never was, and never shall be one believer in hell. We are free from punishment, and we never need quake on account of it. However horrible it may be — if it is eternal, as we know it is — it is nothing to us, for we never can suffer it. Heaven shall open its pearly portals to admit us; but hell’s iron gates are barred for ever against every believer. Glorious liberty of the children of God!

      8. 3. But there is one fact more startling than both of these things, and I dare say some of you will demur to it; nevertheless it is God’s truth, and if you do not like it, you must leave it! There is liberty from the guilt of sin. This is the wonder of wonders. The Christian is positively not guilty any longer the moment he believes. Now, if Her Majesty in her goodness spares a murderer by giving him a free pardon, that man cannot be punished: but still he will be a guilty man; she may give him a thousand pardons, and the law cannot touch him, but still he will be guilty; the crime will always be on his head, and he will be branded as a murderer as long as he lives. But the Christian is not only delivered from the bondage and from the punishment, but he is positively absolved from the guilt. Now this is something at which you will stand amazed. You say, “What?