The Spurgeon Series 1855 & 1856. Charles H. Spurgeon

overcome your proud philosophers! these men are to plant their standard upon the ruined walls of your strongholds, and bid them fall for ever; these men, and their successors, are to exalt a gospel in the world which you may laugh at as absurd, which you may sneer at as folly, but which shall be exalted above the hills, and shall be glorious even to the highest heavens. Since that day, God has always raised up successors of the apostles. I claim to be a successor of the apostles, not by any lineal descent, but because I have the same roll and charter as any apostle, and am as much called to preach the gospel as Paul himself: if not as much confirmed in the conversion of sinners, yet in a measure, blessed of God; and, therefore, here I stand, foolish as Paul might be, foolish as Peter, or any of those fisherman, but still with the might of God I grasp the sword of truth — coming here to “preach Christ and him crucified, to the Jews a stumblingblock, and to the Greeks foolishness; but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”

      3. Before I enter upon our text, let me very briefly tell you what I believe preaching Christ and him crucified is. My friends, I do not believe it is preaching Christ and him crucified, to give our people a batch of philosophy every Sunday morning and evening, and neglect the truth of this Holy Book. I do not believe it is preaching Christ and him crucified, to leave out the main cardinal doctrines of the Word of God, and preach a religion which is all a mist and a haze, without any definite truths whatever. I take it that man does not preach Christ and him crucified, who can get through a sermon without mentioning Christ’s name once; nor does that man preach Christ and him crucified who leaves out the Holy Spirit’s work, who never says a word about the Holy Spirit, so that indeed the hearers might say, “We do not so much as know whether there is a Holy Spirit.” And I have my own private opinion that there is no such thing as preaching Christ and him crucified, unless you preach what nowadays is called Calvinism. I have my own ideas, and those I always state boldly. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering, love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and allows the children of God to be burned in the fires of damnation after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel as that. We preach Christ and him crucified in a different fashion, and to all critics we reply, “We have not so learned Christ.”

      4. There are three things in the text. First, a gospel rejected — “Christ, crucified, to the Jews a stumbling block, and to the Greeks foolishness”; secondly, a gospel triumphant — “to those who are called, both Jews and Greeks”; and thirdly, a gospel admired — it is to those who are called “the power of God; and the wisdom of God.”

      5. I. First, we have here A GOSPEL REJECTED. One would have imagined that when God sent his gospel to men, all men would meekly listen, and humbly receive its truths. We would have thought that God’s ministers had only to proclaim that life is brought to light by the gospel, and that Christ is come to save sinners, and every ear would be attentive, every eye would be fixed, and every heart would be wide open to receive the truth. We would have said, judging favourably of our fellow creatures, that there would not exist in the world a monster so vile, so depraved, so polluted, as to put so much as a stone in the way of the progress of truth; we could not have conceived such a thing; yet that conception is the truth. When the gospel was preached, instead of being accepted and admired, one universal hiss went up to heaven; men could not bear it; its first Preacher they dragged to the brow of the hill, and would have sent him down headlong: yes, they did more, they nailed him to the cross, and there they let him languish out his dying life in agony such as no man has borne since. All his chosen ministers have been hated and abhorred by worldlings; instead of being listened to, they have been scoffed at; treated as if they were the offscouring of all things, and the very scum of mankind. Look at the holy men in the old times, how they were driven from city to city, persecuted, afflicted, tormented, stoned to death wherever the enemy had power to do so. Those friends of men, those real philanthropists, who came with hearts big with love, and hands full of mercy, and lips pregnant with celestial fire, and souls that burned with holy influence; those men were treated as if they were spies in the camp, as if they were deserters from the common cause of mankind; as if they were enemies, and not, as they truly were, the best of friends. Do not suppose, my friends, that men like the gospel any better now, than they did then. There is an idea that you are growing better. I do not believe it. You are growing worse. In many respects men may be better — outwardly better — but the heart within is still the same. The human heart of today dissected, would be just like the human heart a thousand years ago: the gall of bitterness within that breast of yours, is just as bitter as the gall of bitterness in that of Simon of old. We have in our hearts the same latent opposition to the truth of God; and hence we find men even as of old, who scorn the gospel.

      6. I shall, in speaking of the gospel rejected, endeavour to point out the two classes of people who equally despise the truth. The Jews make it a stumblingblock, and the Greeks account it foolishness. Now these two very respectable gentlemen — the Jew and the Greek — I am not going to make these ancient individuals the object of my condemnation, but I look upon them as members of a great parliament, representatives of a great constituency, and I shall attempt to show that if all the race of Jews were cut off, there would be still a great number in the world who would answer to the name of Jews, to whom Christ is a stumblingblock; and that if Greece were swallowed up by some earthquake, and ceased to be a nation, there would still be the Greek to whom the gospel would be foolishness. I shall simply introduce the Jew and the Greek; and let them speak a moment to you, in order that you may see the gentlemen who represent you; the representative men; the individuals who stand for many of you, who as yet are not called by divine grace.

      7. The first is the Jew; to him the gospel is a stumblingblock. A respectable man the Jew was in his day; all formal religion was concentrated in his person; he went up to the temple very devoutly; he tithed all he had, even to the mint and the cummin. You would see him fasting twice in the week, with a face all marked with sadness and sorrow. If you looked at him, he had the law between his eyes; there was the phylactery, and the borders of his garments of amazing width, that he might never be supposed to be a Gentile dog; that no one might ever conceive that he was not a Hebrew of pure descent. He had a holy ancestry; he came from a pious family; a right good man was he. He could not endure those Sadducees at all, who had no religion. He was thoroughly a religious man; he stood up for his synagogue; he would not have that temple on Mount Gerizim; he could not bear the Samaritans, he had no dealings with them; he was a religionist of the first order, a man of the very finest kind; a specimen of a man who is a moralist, and who loves the ceremonies of the law. Accordingly, when he heard about Christ, he asked who Christ was. “The Son of a carpenter.” “Ah!” “The son of a carpenter, and his mother’s name was Mary, and his father’s name Joseph.” “That of itself is presumption enough,” he said, “positive proof, in fact, that he cannot be the Messiah. And what does he say?” “Why he says, ‘Woe to you, Scribes and Pharisees, hypocrites.’ ” “That will not do.” “Moreover,” he says, “ ‘It is not by the works of the flesh that any man can enter into the kingdom of heaven.’ ” The Jew tied a double knot in his phylactery at once; he thought he would have the borders of his garment made twice as broad. He bow to the Nazarene! No, no; and if so much as a disciple crossed the street, he thought the place was polluted, and would not tread in his steps. Do you think he would give up his old father’s religion — the religion which came from Mount Sinai — that old religion that lay in the ark and the overshadowing cherubim? He give that up? not he. A vile impostor — that is all Christ was in his eyes. He thought so. “A stumblingblock to me! I cannot hear about it! I will not listen to it.” Accordingly, he turned a deaf ear to all the Preacher’s eloquence and did not listen at all. Farewell, old Jew. You sleep with your fathers, and your generation is a wandering race, still walking the earth. Farewell, I am finished with you. Alas! poor wretch, that Christ who was your stumblingblock, shall be your Judge, and on your head