A Search for God Anniversary Edition. Edgar Cayce

its adherents. But the real significance is in the ideal and purpose. The sweetest incense or the most beautiful music will not lift a selfish heart into the presence of the Creator. It is much more important that our minds be free of malice, hate, greed, and selfishness, than that some complex form for meditation be observed. Let us not become involved and confused by material means to meditation, but rather consider first the fundamental reason for it and make that reason in harmony with the highest desire we can conceive.

      There are definite changes that take place within us when we enter into true or deep meditation. There is physical activity, through the imaginative or impulsive powers. The sources of impulse are aroused by shutting out thoughts pertaining to activities or attributes of carnal forces. Changes naturally take place when there is an arousing of those stimuli within us which have the seat of the soul as a home. If the ideal, the image, the mark of a high calling, is a standard which is in accord with the highest aspiration of service which we can recognize, then we bear the mark of the Lamb, the Christ. As we raise this, we are able to enter into the very presence of the Creative Force. (See 281-13.)

      Some of us have so overshadowed ourselves by abuses of the mental attributes of the body that only an imperfect image may be raised within.

      If our aims of meditation are only to still the physical, the direct method should be used. But this is not usually the case. A higher state of spiritual consciousness is the aim and purpose of deep meditation. It is important, therefore, that attention be fixed upon the ideal which is to be raised. The physical quiet of the human organism will follow as a natural result, and there will be a growth of unity, of inner feeling, rather than separate, broken points of consciousness. Now, in fixing attention upon the ideal there should be created a desire to reach the highest possible state of awareness of which the whole being is capable. This does not mean fixation upon the words of an affirmation, but a strong desire that the meeting with the inner self and God be unobstructed and unmarred by other distractions. The quieting of the body should result from an inner spiritual effort rather than from a fixation of consciousness on outer stimuli.

      IV. The Forces

      In meditation, more than at any other time, we become conscious of the forces. We refer to them as psychic, occult, intuitive, universal, and so on. These are only names designating the various functions of God. “Hear, O Israel: the Lord our God is one Lord.”⁵

      Let us consider, for an example, intuitive force that arises from experiences of our whole being. It can be developed by introspective activities of our conscious mind, until it is able to bring to bear such experiences upon our daily lives. We call this “entering into the silence.”⁶

      Those who by constant introspection are able to bring to the surface their experiences as a whole are called “sages” or “lamas.” When this ability is made practical by an individual and yet remains spiritual in aspect, such an individual becomes a master.

      There is much to be gained in the study of the forces through meditation, introspection, or entering into the silence. It is well to have a thorough knowledge of the subject, but never pretend to be mysterious about it. Jesus lived simply, doing good among His fellow human beings.

      As we, in meditation, open ourselves to the unseen forces that surround the throne of grace, beauty, and might within ourselves, let us throw around us the protection found in the thought of the Christ. When our minds are on God, the Christ, who is our Ideal, we need not worry about destructive results. Remember the promise, “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”⁷ “It is I; be not afraid.”⁸

      It is when we hold the right ideal that our problems are solved and stumbling blocks become stepping-stones.

      V. Methods of Meditation

      We must learn to meditate just as we learn to walk or talk or to develop any physical attribute.

      We must direct our consciousness through desire, controlled by will.

      The following suggestions are offered as an outline that may be used by each individual. We are all capable of choosing the form that is most pleasing, most suitable, and most fitting for us as individuals. Our various developments fit us to accept and understand different forms. For some, the simplest approach is the best; for others, a complicated procedure is necessary. There must be a spiritual intent and purpose, a true desire to seek His will, not ours, as we enter in. God is spiritual force and must be sought through a spiritual ideal, set by Him who perfected the way, and who thus became the Way. Let His principles be the guide in the formation of the ideal, the image, that is raised within.

      Cleanse the body with pure water. Sit or lie in an easy position, without binding garments about the body. Three times breathe in through the right nostril and exhale through the mouth; three times breathe in through the left nostril and exhale through the right nostril. Then, either with the aid of low music or an incantation which carries the self deeper into a sense of oneness with the creative forces of love, enter into the Holy of Holies. As self feels or experiences the raising of this, see it disseminated through the inner eye (not carnal eye) to that which will bring the greater understanding in meeting every condition in the experience of the body. Then, we may listen to the music that is made as each center of the body responds to the new Creative Force that is being disseminated, each through its own channel. We will find that, little by little, meditation will enable us to renew ourselves physically, mentally, and spiritually. (See 281-28.)

       Experiences

      1. In meditation some individuals experience a vibratory sensation which seems to move the body from side to side, or backward and forward. This may become a circular motion within the body, bringing a fullness and whirling sensation in the head.

      2. Other individuals feel a coolness upon the head and forehead.

      3. Some sense a pulsation in the lower part of the spine. This may come from nerve impulses flowing through the body from the lower genitive centers to other gland centers which control various activities of the physical body. Let us not force these, but so conduct our minds and the activities of our bodies as to leave ourselves channels for such expressions.

      4. Others experience a vibration running up through the body and ending in a sensation of fullness in the head. When we are able to raise within ourselves vibrations that pass through the whole course of the attributes of physical attunements to the disseminating center, or spiritual eye, then our bodies become magnets that may, if properly used, bring healing to others, with a laying on of hands.

      5. A sensation to the eyes is indicative of a healing vibration. Healing of every sort must come first in self before it can be raised in another.

      6. A voice speaking to an individual is a manifestation of an awakening within self of the abilities to associate, connect, and communicate with those influences from without self. Then, as given of old, if there will be held and magnified within the consciousness of self the desire for that Voice, that Presence, which would aid in bringing the various consciousnesses to self, the experiences will be from the universal influences or from His messenger. Magnify this in self and for self. Be mindful that it is not clothed in some other power.

      7. Then, finally, there is the passing into the presence of that which may materialize in voice, feeling, sight, and a consciousness of oneness with the Whole.

      VI. Conclusion

      If self-development is our aim, then we must begin just where we are. It will do no good idly to wish to be in some other condition or surrounding; for, unless we have mastered our present state, the second will be worse than the first. The first and last obstacle to overcome is understanding ourselves. Until we are fully aware of all that constitutes our existence we have no right to say that this or that is the aim and goal of life. Our capacities and abilities are of the highest creation. Let us not fool ourselves by accepting anything but the fullest expression of consciousness.