The Economist. Xenophon

      Soc. And some say, Critobulus, that when the king gives gifts, he summons in the first place those who have shown themselves brave warriors, since all the ploughing in the world were but small gain in the absence of those who should protect the fields; and next to these he summons those who have stocked their countries best and rendered them productive, on the principle that but for the tillers of the soil the warriors themselves could scarcely live. And there is a tale told of Cyrus, the most famous prince, I need not tell you, who ever wore a crown, (11) how on one occasion he said to those who had been called to receive the gifts, "it were no injustice, if he himself received the gifts due to warriors and tillers of the soil alike," for "did he not carry off the palm in stocking the country and also in protecting the goods with which it had been stocked?"

      Crit. Which clearly shows, Socrates, if the tale be true, that this same Cyrus took as great a pride in fostering the productive energies of his country and stocking it with good things, as in his reputation as a warrior.

      Soc. Why, yes indeed, had Cyrus lived, I have no doubt he would have proved the best of rulers, and in support of this belief, apart from other testimony amply furnished by his life, witness what happened when he marched to do battle for the sovereignty of Persia with his brother. Not one man, it is said, (12) deserted from Cyrus to the king, but from the king to Cyrus tens of thousands. And this also I deem a great testimony to a ruler's worth, that his followers follow him of their own free will, and when the moment of danger comes refuse to part from him. (13) Now this was the case with Cyrus. His friends not only fought their battles side by side with him while he lived, but when he died they too died battling around his dead body, one and all, excepting only Ariaeus, who was absent at his post on the left wing of the army. (14) But there is another tale of this same Cyrus in connection with Lysander, who himself narrated it on one occasion to a friend of his in Megara. (15)

      Lysander, it seems, had gone with presents sent by the Allies to Cyrus, who entertained him, and amongst other marks of courtesy showed him his "paradise" at Sardis. (16) Lysander was astonished at the beauty of the trees within, all planted (17) at equal intervals, the long straight rows of waving branches, the perfect regularity, the rectangular (18) symmetry of the whole, and the many sweet scents which hung about them as they paced the park. In admiration he exclaimed to Cyrus: "All this beauty is marvellous enough, but what astonishes me still more is the talent of the artificer who mapped out and arranged for you the several parts of this fair scene." (19) Cyrus was pleased by the remark, and said: "Know then, Lysander, it is I who measured and arranged it all. Some of the trees," he added, "I planted with my own hands." Then Lysander, regarding earnestly the speaker, when he saw the beauty of his apparel and perceived its fragrance, the splendour (20) also of the necklaces and armlets, and other ornaments which he wore, exclaimed: "What say you, Cyrus? did you with your own hands plant some of these trees?" whereat the other: "Does that surprise you, Lysander? I swear to you by Mithres, (21) when in ordinary health I never dream of sitting down to supper without first practising some exercise of war or husbandry in the sweat of my brow, or venturing some strife of honour, as suits my mood." "On hearing this," said Lysander to his friend, "I could not help seizing him by the hand and exclaiming, 'Cyrus, you have indeed good right to be a happy man, (22) since you are happy in being a good man.'" (23)

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