In Search of Lost Time [volumes 1 to 7]. Marcel Proust

own innate good taste in admiring, only such books and pictures as they would continue to admire when their minds were developed and mature. No doubt they regarded aesthetic values as material objects which an unclouded vision could not fail to discern, without needing to have their equivalent in experience of life stored up and slowly ripening in one’s heart.

      It was along the ‘Méséglise way,’ at Montjouvain, a house built on the edge of a large pond, and overlooked by a steep, shrub-grown hill, that M. Vinteuil lived. And so we used often to meet his daughter driving her dogcart at full speed along the road. After a certain year we never saw her alone, but always accompanied by a friend, a girl older than herself, with an evil reputation in the neighbourhood, who in the end installed herself permanently, one day, at Montjouvain. People said: “That poor M. Vinteuil must be blinded by love not to see what everyone is talking about, and to let his daughter—a man who is horrified if you use a word in the wrong sense—bring a woman like that to live under his roof. He says that she is a most superior woman, with a heart of gold, and that she would have shewn extraordinary musical talent if she had only been trained. He may be sure it is not music that she is teaching his daughter.” But M. Vinteuil assured them that it was, and indeed it is remarkable that people never fail to arouse admiration of their normal qualities in the relatives of anyone with whom they are in physical intercourse. Bodily passion, which has been so unjustly decried, compels its victims to display every vestige that is in them of unselfishness and generosity, and so effectively that they shine resplendent in the eyes of all beholders. Dr. Percepied, whose loud voice and bushy eyebrows enabled him to play to his heart’s content the part of ‘double-dealer,’ a part to which he was not, otherwise, adapted, without in the least degree compromising his unassailable and quite unmerited reputation of being a kind-hearted old curmudgeon, could make the Curé and everyone else laugh until they cried by saying in a harsh voice: “What d’ye say to this, now? It seems that she plays music with her friend, Mlle. Vinteuil. That surprises you, does it? Oh, I know nothing, nothing at all. It was Papa Vinteuil who told me all about it yesterday. After all, she has every right to be fond of music, that girl. I should never dream of thwarting the artistic vocation of a child; nor Vinteuil either, it seems. And then he plays music too, with his daughter’s friend. Why, gracious heavens, it must be a regular musical box, that house out there! What are you laughing at? I say they’ve been playing too much music, those people. I met Papa Vinteuil the other day, by the cemetery. It was all he could do to keep on his feet.”

      Anyone who, like ourselves, had seen M. Vinteuil, about this time, avoiding people whom he knew, and turning away as soon as he caught sight of them, changed in a few months into an old man, engulfed in a sea of sorrows, incapable of any effort not directly aimed at promoting his daughter’s happiness, spending whole days beside his wife’s grave, could hardly have failed to realise that he was gradually dying of a broken heart, could hardly have supposed that he paid no attention to the rumours which were going about. He knew, perhaps he even believed, what his neighbours were saying. There is probably no one, however rigid his virtue, who is not liable to find himself, by the complexity of circumstances, living at close quarters with the very vice which he himself has been most outspoken in condemning, without at first recognising it beneath the disguise which it assumes on entering his presence, so as to wound him and to make him suffer; the odd words, the unaccountable attitude, one evening, of a person whom he has a thousand reasons for loving. But for a man of M. Vinteuil’s sensibility it must have been far more painful than for a hardened man of the world to have to resign himself to one of those situations which are wrongly supposed to occur in Bohemian circles only; for they are produced whenever there needs to establish itself in the security necessary to its development a vice which Nature herself has planted in the soul of a child, perhaps by no more than blending the virtues of its father and mother, as she might blend the colours of their eyes. And yet however much M. Vinteuil may have known of his daughter’s conduct it did not follow that his adoration of her grew any less. The facts of life do not penetrate to the sphere in which our beliefs are cherished; as it was not they that engendered those beliefs, so they are powerless to destroy them; they can aim at them continual blows of contradiction and disproof without weakening them; and an avalanche of miseries and maladies coming, one after another, without interruption into the bosom of a family, will not make it lose faith in either the clemency of its God or the capacity of its physician. But when M. Vinteuil regarded his daughter and himself from the point of view of the world, and of their reputation, when he attempted to place himself by her side in the rank which they occupied in the general estimation of their neighbours, then he was bound to give judgment, to utter his own and her social condemnation in precisely the terms which the inhabitant of Combray most hostile to him and his daughter would have employed; he saw himself and her in ‘low,’ in the very ‘lowest water,’ inextricably stranded; and his manners had of late been tinged with that humility, that respect for persons who ranked above him and to whom he must now look up (however far beneath him they might hitherto have been), that tendency to search for some means of rising again to their level, which is an almost mechanical result of any human misfortune.

      One day, when we were walking with Swann in one of the streets of Combray, M. Vinteuil, turning out of another street, found himself so suddenly face to face with us all that he had not time to escape; and Swann, with that almost arrogant charity of a man of the world who, amid the dissolution of all his own moral prejudices, finds in another’s shame merely a reason for treating him with a friendly benevolence, the outward signs of which serve to enhance and gratify the self-esteem of the bestower because he feels that they are all the more precious to him upon whom they are bestowed, conversed at great length with M. Vinteuil, with whom for a long time he had been barely on speaking terms, and invited him, before leaving us, to send his daughter over, one day, to play at Tansonville. It was an invitation which, two years earlier, would have enraged M. Vinteuil, but which now filled him with so much gratitude that he felt himself obliged to refrain from the indiscretion of accepting. Swann’s friendly regard for his daughter seemed to him to be in itself so honourable, so precious a support for his cause that he felt it would perhaps be better to make no use of it, so as to have the wholly Platonic satisfaction of keeping it in reserve.

      “What a charming man!” he said to us, after Swann had gone, with the same enthusiasm and veneration which make clever and pretty women of the middle classes fall victims to the physical and intellectual charms of a duchess, even though she be ugly and a fool. “What a charming man! What a pity that he should have made such a deplorable marriage!”

      And then, so strong an element of hypocrisy is there in even the most sincere of men, who cast off, while they are talking to anyone, the opinion they actually hold of him and will express when he is no longer there, my family joined with M. Vinteuil in deploring Swann’s marriage, invoking principles and conventions which (all the more because they invoked them in common with him, as though we were all thorough good fellows of the same sort) they appeared to suggest were in no way infringed at Montjouvain. M. Vinteuil did not send his daughter to visit Swann, an omission which Swann was the first to regret. For constantly, after meeting M. Vinteuil, he would remember that he had been meaning for a long time to ask him about some one of the same name as himself, one of his relatives, Swann supposed. And on this occasion he determined that he would not forget what he had to say to him when M. Vinteuil should appear with his daughter at Tansonville.

      Since the ‘Méséglise way’ was the shorter of the two that we used to take for our walks round Combray, and for that reason was reserved for days of uncertain weather, it followed that the climate of Méséglise shewed an unduly high rainfall, and we would never lose sight of the fringe of Roussainville wood, so that we could, at any moment, run for shelter beneath its dense thatch of leaves.

      Often the sun would disappear behind a cloud, which impinged on its roundness, but whose edge the sun gilded in return. The brightness, though not the light of day, would then be shut off from a landscape in which all life appeared to be suspended, while the little village of Roussainville carved in relief upon the sky the white mass of its gables, with a startling precision of detail. A gust of wind blew from its perch a rook, which floated away and settled in the distance, while beneath a paling sky the woods on the horizon assumed a deeper tone of blue, as though they were painted in one of those cameos which you still find decorating the walls of old houses.

      But