The Life of Trust. George Muller

of our heavenly Father’s bank, for our poor brethren and sisters. March 2. A man in the street ran up to brother Craik and put a paper containing ten shillings into his hand, saying, “That is for you and Mr. Müller,” and went hastily away. May 28. This morning, whilst sitting in my room, the distress of several brethren and sisters was brought to my mind, and I said to myself, “O that it might please the Lord to give me means to help them!” About an hour afterwards I received sixty pounds from a brother whom up to this day I never saw, and who then lived, as he does still, a distance of several thousand miles.

      May 29. Review of the last twelve months, as it regards the fruits of our labors in Bristol: 1. The total number of those added to us within the year has been one hundred and nine. 2. There have been converted through our instrumentality, so far as we have heard and can judge respecting the individuals, sixty-five. 3. Many backsliders have been reclaimed, and many of the children of God have been encouraged and strengthened in the way of truth.

      June 12. I felt, this morning, that we might do something for the souls of those poor boys and girls, and grown-up or aged people, to whom we have daily given bread for some time past, in establishing a school for them, reading the Scriptures to them, and speaking to them about the Lord. This desire was not carried out. The chief obstacle in the way was a pressure of work coming upon brother Craik and me just about that time. Shortly after, the number of the poor who came for bread increased to between sixty and eighty a day, whereby our neighbors were molested, as the beggars were lying about in troops in the street, on account of which we were obliged to tell them no longer to come for bread. This thought ultimately issued in the formation of the Scriptural Knowledge Institution, and in the establishment of the Orphan Houses.

      December 17. This evening brother Craik and I took tea with a family of whom five had been brought to the knowledge of the Lord through our instrumentality. As an encouragement to brethren who may desire to preach the gospel in a language not their own, I would mention that the first member of this family who was converted came merely out of curiosity to hear my foreign accent, some words having been mentioned to her which I did not pronounce properly.

      December 31. In looking over my journal, I find—1. That at least two hundred and sixty persons (according to the number of names we have marked down, but there have been many more) have come to converse with us about the concerns of their souls. Out of these, one hundred and fifty-three have been added to us in fellowship these last eighteen months, sixty of whom have been brought to the knowledge of the Lord through our instrumentality.

      2. In looking over the Lord’s dealings with me as to temporal things, I find that he has sent me, during the past year—

1. In freewill offerings through the boxes, as my part	£152	14	5¼
2. Presents in money given to me	25	1	3
3. Presents in clothes and provisions, worth, at least	20	0	0
4. A brother sent me, from a distance	60	0	0
5. We live free of rent, which is worth for our part	10——	0——	0 ——
	£267	15	8¼

      It is just now four years since I first began to trust in the Lord alone for the supply of my temporal wants. My little all I then had, at most worth one hundred pounds a year, I gave up for the Lord, having then nothing left but about five pounds. The Lord greatly honored this little sacrifice, and he gave me, in return, not only as much as I had given up, but considerably more. For during the first year, he sent me already, in one way or other, including what came to me through family connection, about one hundred and thirty pounds. During the second year, one hundred and fifty-one pounds eighteen shillings and eight pence. During the third year, one hundred and ninety-five pounds three shillings. During this year, two hundred and sixty-seven pounds fifteen shillings and eight and one fourth pence. The following points require particular notice: 1. During the last three years and three months I never have asked any one for anything; but, by the help of the Lord, I have been enabled at all times to bring my wants to him, and he graciously has supplied them all. 2. At the close of each of these four years, though my income has been comparatively great, I have had only a few shillings or nothing at all left; and thus it is also to-day, by the help of God. 3. During the last year a considerable part of my income has come from a distance of several thousand miles, from a brother whom I never saw. 4. Since we have been obliged to discontinue the giving away of bread to about fifty poor people every day, on account of our neighbors, our income has not been during the second part of this year nearly so great, scarcely one half as much, as during the first part of it.

      January 9, 1834. Brother Craik and I have preached during these eighteen months, once a month, at Brislington, a village near Bristol, but have not seen any fruit of our labors there. This led me to-day very earnestly to pray to the Lord for the conversion of sinners in that place. I was also, in the chapel, especially led to pray again about this, and asked the Lord in particular that he would be pleased to convert, at least, one soul this evening, that we might have a little encouragement. I preached with much help, and I hope there has been good done this evening. The Lord did according to my request. There was a young man brought to the knowledge of the truth.

      January 14. I was greatly tried by the difficulty of fixing upon a text from which to preach on the morning of October 20, and at last preached without enjoyment. To-day I heard of a ninth instance in which this very sermon has been blessed.

      January 31. This evening a Dorcas Society was formed among the sisters in communion with us, but not according to the manner in which we found one when we came to Bristol; for, as we have dismissed all teachers from the Sunday School who were not real believers, so now believing females only will meet together to make clothes for the poor. The being mixed up with unbelievers had not only proved a barrier to spiritual conversation among the sisters, but must have been also injurious to both parties in several respects. One sister, now united to us in fellowship, acknowledged that the being connected with the Dorcas Society, previous to her conversion, had been, in a measure, the means of keeping her in security; as she thought that, by helping on such like things, she might gain heaven at last. O that the saints, in faithful love, according to the word of God (2 Cor. vi. 14–18), might be more separated in all spiritual matters from unbelievers, and not be unequally yoked together with them!

      CHAPTER VI.

      THE SCRIPTURAL KNOWLEDGE INSTITUTION.

       Table of Contents

      1834–1835.

      UNSCRIPTURAL CHARACTER OF THE EXISTING RELIGIOUS AND BENEVOLENT SOCIETIES—A NEW INSTITUTION PROPOSED—GOD’S WORD THE ONLY RULE, AND GOD’S PROMISE THE ONLY DEPENDENCE—“IN EVERYTHING, LET YOUR REQUEST BE MADE KNOWN UNTO GOD”—EARNEST OF THE DIVINE BLESSING ON THE INSTITUTION—BEREAVEMENT—HELPER SEASONABLY SENT—REWARD OF SEEKING GOD’S FACE.

      Feb. 21. I was led this morning to form a plan for establishing, upon scriptural principles, an institution for the spread of the gospel at home and abroad. I trust this matter is of God. Feb. 25. I was led again this day to pray about the forming of a new Missionary Institution, and felt still more confirmed that we should do so.

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