Edgar Cayce on Healing Foods. William A. McGarey M.D.

      Fried Foods.

      Carbonated drinks, generally.

      White sugar, white flour products.

      Red meats or heavy meats not well cooked.

      Pork products—except bacon cooked very crisp.

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       Your Body in Health and Disease

       A True Story

      Cancer of the rectum is not a pleasant thing to discover in your body. Left unattended, it can, of course, destroy the body. Surgery is the most obvious approach to correcting the problem, and seventeen years ago, when Isabelle was diagnosed as having a rectal cancer, the therapy proposed was an abdominal-perineal resection. This means that the entire rectum and part of the colon would be removed and a colostomy would be created on the abdominal wall.

      Isabelle, in her mid-fifties, was a registered nurse and knew what all this meant—and she didn’t want surgery. She was well informed about the Edgar Cayce material and wanted to undergo a treatment that was in tune with his suggestions. She chose a therapy program at the A.R.E. Clinic that extended over a period of nearly eighteen months. When the program was completed, her surgeon removed the shrunken bit of tissue locally—what was left of the cancer—and her body was whole again. In seventeen years, no sign of cancer has recurred.

      The therapy program included therapeutic massages, colonics, violet ray treatments, counseling, biofeedback, and regular medical evaluation, but the one thing I recall most vividly was the diet. In the Cayce readings on cancer, one suggestion was to eat fresh green leafy vegetables such as a cow or a rabbit would eat. This is certainly sufficient for both the cow and the rabbit, but human beings are not constituted to find such a diet very palatable, filling, or satisfying.

      Isabelle followed such a diet, however, eating nothing but green salads for nearly nine months. She lost about twenty pounds during the first couple of months, then stabilized and stayed at a constant weight. Later on, fruit was gradually added to her diet until the surgeon pronounced her cured. What brought the cure? Mainly the diet, but the various therapies, her attitudes of constructive belief, and the prayers others offered, all contributed their part.

      Our bodies are surely tremendous creations. I think the following reading would have pretty well covered Isabelle’s state of health and identified the various physiological changes that were occurring in her body, although the reading itself was given for someone else, years earlier:

      But we would make changes in the manner in which the assimilations are carried on, the manner in which the circulations are distributed through the impulses from various ganglia or centers along the cerebrospinal system from which organs of the body may be made to properly coordinate: the organs of the pelvis as well as the hepatic circulation and the activities to the respiratory system.

      Thus there may be allowed the elimination of drosses, the elimination of energies or used forces that become as drosses in the activity of the system; so that the activity may become nominal or normal.

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      Getting rid of a cancer is not simply removal of the group of cells that are apparently causing the difficulty. It means correcting the basic cause of the problem—whether it be attitudes, circulation, neurology, acid-alkaline balance, or whatever—and changing the physiology of the body so that it functions constructively, not in a destructive manner to bring death to the body. This is the manner in which Cayce saw the “forces” within the body acting, always related to emotions, stresses, attitudes, and the belief patterns of the unconscious mind.

       The Nature of Your Body

      From the point at which conception occurs until the human being is a grown adult, there is a pattern the body fulfills that is called a genetic pattern, but which is as yet not really understood.

      For the purposes of this book, we will explore Edgar Cayce’s interpretation of genetic patterns, for this man, in his unconscious state, apparently tapped universal sources of information.

      The very first thing that occurs in conception is that the sperm and the egg join forces. A globular nucleus is formed, which is the beginning of the pineal gland. From that beginning, there is a kind of a force field created, or—as Cayce called it—an aerial, which extends from the nucleus and creates the central area from which the rest of the body gradually develops.

      The external, timeless body is really an energy complex of a finer vibration around which the atoms of this dimension are congregated to form you or me.

      The fully formed body, then, is a structure of energy. For what is an atom, really, but potential energy? The body is a manifestation of duality, since each atom has positive and negative charges. And the body is primarily an electrical creation, with each movement, each breath becoming an electrical manifestation through the nervous system and the various tissues of the body.

      In a number of the readings, Cayce suggested, that electricity was, in the earth, a manifestation of God, or Creative Force—not God, but the manifestation of God:

      Know then that the Force in nature that is called electrical or electricity is that same force ye worship as Creative or God in action!

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      . . . whatever electricity is to man, that’s what the power of God is. Man may in the material world use God-Force, God-Power or electricity, to do man’s work or to destroy man himself.

      3618-1

      If this is true, while those forces of Creation are moving through us, the various parts of ourselves are conscious of that movement, at least to some degree. For the cells of our bodies—even the atoms comprising those cells—have their own type of consciousness.

      Each one of us is really, then, in a relationship with universal forces and with every atom of our bodies. Through the Forces of Creation, we are also in touch, at some level, with all people throughout the earth—and probably with those in other dimensions, too.

      The parts of our bodies, then, that bring us life—the internal organs and systems that can well be called the life support systems—all have their own degree of consciousness and must work cooperatively and in coordination with each other, in order that perfect health should come about.

      That means that the organs of elimination—the lungs, the kidneys, the skin, and the liver/intestinal tract—must be coordinated in their activity. The lungs and the upper intestinal tract are part of the assimilatory system, and they must also coordinate their activities.

      The internal secreting glands (the endocrines) also affect each other through their nervous system attachments, their hormones placed into the bloodstream, and, undoubtedly, through their own areas of consciousness, much as it is with the other organs and systems.

      It is extremely fortunate for us, in our present state of development, that all of these things work fairly well, even if they are only given half an opportunity to do so, for it would be difficult to live a normal life if we had to direct the beating of the heart with our conscious minds. Think of it a moment, and you will appreciate the manner in which this wonderful body of ours works to keep us alive and healthy. We do indeed need to cooperate with the efforts that are found within.

      The lymphatic system, under the direction of the thymus gland, one of the endocrine organs, is our protective system. If it is up to par at any given time, for instance, you will not be subject to catching a cold or acquiring any infection. This is the immune system, the force within our bodies that will try to reject an organ transplant, because the new organ is foreign to the body. The immune system keeps out all foreign invaders, if it is doing its job properly.

      Our lymphatics naturally do become depressed at times, mostly because of stresses, but often