Leaves of Grass. Walt Whitman

of suns left,

       You shall no longer take things at second or third hand . . . . nor look through the eyes of the dead . . . . nor feed on the spectres in books,

       You shall not look through my eyes either, nor take things from me,

       You shall listen to all sides and filter them from yourself.

      I have heard what the talkers were talking . . . . the talk of the beginning and the end,

       But I do not talk of the beginning or the end.

      There was never any more inception than there is now,

       Nor any more youth or age than there is now;

       And will never be any more perfection than there is now,

       Nor any more heaven or hell than there is now.

      Urge and urge and urge,

       Always the procreant urge of the world.

      Out of the dimness opposite equals advance . . . . Always substance and increase,

       Always a knit of identity . . . . always distinction . . . . always a breed of life.

      To elaborate is no avail . . . . Learned and unlearned feel that it is so.

      Sure as the most certain sure . . . . plumb in the uprights, well entretied, braced in the beams,

       Stout as a horse, affectionate, haughty, electrical,

       I and this mystery here we stand.

      Clear and sweet is my soul . . . . and clear and sweet is all that is not my soul.

      Lack one lacks both . . . . and the unseen is proved by the seen,

       Till that becomes unseen and receives proof in its turn.

      Showing the best and dividing it from the worst, age vexes age,

       Knowing the perfect fitness and equanimity of things, while they discuss I am silent, and go bathe and admire myself.

      Welcome is every organ and attribute of me, and of any man hearty and clean,

       Not an inch nor a particle of an inch is vile, and none shall be less familiar than the rest.

      I am satisfied . . . . I see, dance, laugh, sing;

       As God comes a loving bedfellow and sleeps at my side all night and close on the peep of the day,

       And leaves for me baskets covered with white towels bulging the house with their plenty,

       Shall I postpone my acceptation and realization and scream at my eyes,

       That they turn from gazing after and down the road,

       And forthwith cipher and show me to a cent,

       Exactly the contents of one, and exactly the contents of two, and which is ahead?

      Trippers and askers surround me,

       People I meet . . . . . the effect upon me of my early life . . . . of the ward and city I live in . . . . of the nation,

       The latest news . . . . discoveries, inventions, societies . . . . authors old and new,

       My dinner, dress, associates, looks, business, compliments, dues,

       The real or fancied indifference of some man or woman I love,

       The sickness of one of my folks -- or of myself . . . . or

      ill-doing . . . . or loss or lack of money . . . . or depressions or exaltations,

       They come to me days and nights and go from me again,

       But they are not the Me myself.

      Apart from the pulling and hauling stands what I am,

       Stands amused, complacent, compassionating, idle, unitary,

       Looks down, is erect, bends an arm on an impalpable certain rest,

       Looks with its sidecurved head curious what will come next,

       Both in and out of the game, and watching and wondering at it.

      Backward I see in my own days where I sweated through fog with linguists and contenders,

       I have no mockings or arguments . . . . I witness and wait.

      I believe in you my soul . . . . the other I am must not abase itself to you,

       And you must not be abased to the other.

      Loafe with me on the grass . . . . loose the stop from your throat,

       Not words, not music or rhyme I want . . . . not custom or lecture, not even the best,

       Only the lull I like, the hum of your valved voice.

      I mind how we lay in June, such a transparent summer morning;

       You settled your head athwart my hips and gently turned over upon me,

       And parted the shirt from my bosom-bone, and plunged your tongue to my barestript heart,

       And reached till you felt my beard, and reached till you held my feet.

      Swiftly arose and spread around me the peace and joy and knowledge that pass all the art and argument of the earth;

       And I know that the hand of God is the elderhand of my own,

      And I know that the spirit of God is the eldest brother of my own,

       And that all the men ever born are also my brothers . . . . and the women my sisters and lovers,

       And that a kelson of the creation is love;

       And limitless are leaves stiff or drooping in the fields,

       And brown ants in the little wells beneath them,

       And mossy scabs of the wormfence, and heaped stones, and elder and mullen and pokeweed.

      A child said, What is the grass? fetching it to me with full hands;

       How could I answer the child? . . . . I do not know what it is any more than he.

      I guess it must be the flag of my disposition, out of hopeful green stuff woven.

      Or I guess it is the handkerchief of the Lord,

       A scented gift and remembrancer designedly dropped,

       Bearing the owner’s name someway in the corners, that we may see and remark, and say Whose?

      Or I guess the grass is itself a child . . . . the produced babe of the vegetation.

      Or I guess it is a uniform hieroglyphic,

       And it means, Sprouting alike in broad zones and narrow zones,

       Growing among black folks as among white,

       Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.

      And now it seems to me the beautiful uncut hair of graves.

      Tenderly will I use you curling grass,

       It may be you transpire from the breasts of young men,

       It may be if I had known them I would have loved them;

       It may be you are from old people and from women, and from offspring taken soon out of their mothers’ laps,

       And here you are the mothers’ laps.

      This grass is very dark to be from the white heads of old mothers,

       Darker than the colorless beards of old men,

       Dark to come from under the faint red roofs of mouths.

      O I perceive after all so many uttering tongues!

       And I perceive they do not come from the roofs of mouths

       for nothing.

      I wish I could translate the hints about the dead young men and women,

       And the hints about old men and mothers, and the offspring taken soon out of their laps.

      What do you think has become of the young and