3 Books To Know French Literature. Victor Hugo

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Название 3 Books To Know French Literature
Автор произведения Victor Hugo
Жанр Языкознание
Серия 3 books to know
Издательство Языкознание
Год выпуска 0
isbn 9783968582825



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comrades!"

      The confused roar of the crowd died down into a long sigh, while Maheu stifled Rasseneur's protestations. Étienne went on in a loud voice.

      "Comrades, since they forbid us to speak, since they send the police after us as if we were robbers, we have come to talk here! Here we are free, we are at home. No one can silence us any more than they can silence the birds and beasts!"

      A thunder of cries and exclamations responded to him.

      "Yes, yes! the forest is ours, we can talk here. Go on."

      Then Étienne stood for a moment motionless on the tree-trunk. The moon, still beneath the horizon, only lit up the topmost branches, and the crowd, remaining in the darkness, stood above it at the top of the slope like a bar of shadow.

      He raised his arm with a slow movement and began. But his voice was not fierce; he spoke in the cold tones of a simple envoy of the people, who was rendering his account. He was delivering the discourse which the commissioner of police had cut short at the Bon-Joyeux; and he began by a rapid history of the strike, affecting a certain scientific eloquence—facts, nothing but facts. At first he spoke of his dislike to the strike; the miners had not desired it, it was the management which had provoked it with the new timbering tariff. Then he recalled the first step taken by the delegates in going to the manager, the bad faith of the directors; and, later on, the second step, the tardy concession, the ten centimes given up, after the attempt to rob them. Now he showed by figures the exhaustion of the Provident Fund, and pointed out the use that had been made of the help sent, briefly excusing the International, Pluchart and the others, for not being able to do more for them in the midst of the cares of their conquest of the world. So the situation was getting worse every day; the Company was giving back certificates and threatening to hire men from Belgium; besides, it was intimidating the weak, and had forced a certain number of miners to go down again. He preserved his monotonous voice, as if to insist on the bad news; he said that hunger was victorious, that hope was dead, and that the struggle had reached the last feverish efforts of courage. And then he suddenly concluded, without raising his voice:

      "It is in these circumstances, mates, that you have to take a decision to-night. Do you want the strike to go on? and if so, what do you expect to do to beat the Company?"

      A deep silence fell from the starry sky. The crowd, which could not be seen, was silent in the night beneath these words which choked every heart, and a sigh of despair could be heard through the trees.

      But Étienne was already continuing, with a change in his voice. It was no longer the secretary of the association who was speaking; it was the chief of a band, the apostle who was bringing truth. Could it be that any were cowardly enough to go back on their word? What! They were to suffer in vain for a month, and then to go back to the pits, with lowered heads, so that the everlasting wretchedness might begin over again! Would it not be better to die at once in the effort to destroy this tyranny of capital, which was starving the worker? Always to submit to hunger up to the moment when hunger will again throw the calmest into revolt, was it not a foolish game which could not go on for ever? And he pointed to the exploited miners, bearing alone the disasters of every crisis, reduced to go without food as soon as the necessities of competition lowered net prices. No, the timbering tariff could not be accepted; it was only a disguised effort to economize on the Company's part; they wanted to rob every man of an hour's work a day. It was too much this time; the day was coming when the miserable, pushed to extremity, would deal justice.

      He stood with his arms in the air. At the word "justice" the crowd, shaken by a long shudder, broke out into applause which rolled along with the sound of dry leaves. Voices cried:

      "Justice! it is time! Justice!"

      Gradually Étienne grew heated. He had not Rasseneur's easy flowing abundance. Words often failed him, he had to force his phrases, bringing them out with an effort which he emphasized by a movement of his shoulders. Only in these continual shocks he came upon familiar images which seized on his audience by their energy; while his workman's gestures, his elbows in and then extended, with his fists thrust out, his jaw suddenly advanced as if to bite, had also an extraordinary effect on his mates. They all said that if he was not big he made himself heard.

      "The wage system is a new form of slavery," he began again, in a more sonorous voice. "The mine ought to belong to the miner, as the sea belongs to the fisherman, and the earth to the peasant. Do you see? The mine belongs to you, to all of you who, for a century, have paid for it with so much blood and misery!"

      He boldly entered on obscure questions of law, and lost himself in the difficulties of the special regulations concerning mines. The subsoil, like the soil, belonged to the nation: only an odious privilege gave the monopoly of it to the Companies; all the more since, at Montsou, the pretended legality of the concession was complicated by treaties formerly made with the owners of the old fiefs, according to the ancient custom of Hainault. The miners, then, had only to reconquer their property; and with extended hands he indicated the whole country beyond the forest. At this moment the moon, which had risen above the horizon, lit him up as it glided from behind the high branches. When the crowd, which was still in shadow, saw him thus, white with light, distributing fortune with his open hands, they applauded anew by prolonged clapping.

      "Yes, yes, he's right. Bravo!"

      Then Étienne trotted out his favourite subject, the assumption of the instruments of production by the collectivity, as he kept on saying in a phrase the pedantry of which greatly pleased him. At the present time his evolution was completed. Having set out with the sentimental fraternity of the novice and the need for reforming the wage system, he had reached the political idea of its suppression. Since the meeting at the Bon-Joyeux his collectivism, still humanitarian and without a formula, had stiffened into a complicated programme which he discussed scientifically, article by article. First, he affirmed that freedom could only be obtained by the destruction of the state. Then, when the people had obtained possession of the government, reforms would begin: return to the primitive commune, substitution of an equal and free family for the moral and oppressive family; absolute equality, civil, political, and economic; individual independence guaranteed, thanks to the possession of the integral product of the instruments of work; finally, free vocational education, paid for by the collectivity. This led to the total reconstruction of the old rotten society; he attacked marriage, the right of bequest, he regulated every one's fortune, he threw down the iniquitous monument of the dead centuries with a great movement of his arm, always the same movement, the movement of the reaper who is cutting down a ripe harvest. And then with the other hand he reconstructed; he built up the future humanity, the edifice of truth and justice rising in the dawn of the twentieth century. In this state of mental tension reason trembled, and only the sectarian's fixed idea was left. The scruples of sensibility and of good sense were lost; nothing seemed easier than the realization of this new world. He had foreseen everything; he spoke of it as of a machine which he could put together in two hours, and he stuck at neither fire nor blood.

      "Our turn is come," he broke out for the last time. "Now it is for us to have power and wealth!"

      The cheering rolled up to him from the depths of the forest. The moon now whitened the whole of the glade, and cut into living waves the sea of heads, as far as the dimly visible copses in the distance between the great grey trunks. And in the icy air there was a fury of faces, of gleaming eyes, of open mouths, a rut of famishing men, women, and children, let loose on the just pillage of the ancient wealth they had been deprived of. They no longer felt the cold, these burning words had warmed them to the bone. Religious exaltation raised them from the earth, a fever of hope like that of the Christians of the early Church awaiting the near coming of justice. Many obscure phrases had escaped them, they could not properly understand this technical and abstract reasoning; but the very obscurity and abstraction still further enlarged the field of promises and lifted them into a dazzling region. What a dream! to be masters, to suffer no more, to enjoy at last!

      "That's it, by God! it's our turn now! Down with the exploiters."

      The women were delirious; Maheude, losing her calmness, was seized with the vertigo of hunger, the Levaque woman shouted, old Brulé, carried out of herself, was brandishing