The Iliad of Homer (1873). Homer

women, they bewail unto one another to return home. And truly it is a hardship to return [so], having been grieved. For he is impatient who is absent even for a single month from his wife, remaining with his many-benched ship, ¹⁰¹ though wintry storms and the boisterous sea may be hemming in; ¹⁰² but to us it is [now] the ninth revolving year since we have been lingering here. Wherefore I am not indignant that the Greeks are growing impatient by their curved ships; but still it would be disgraceful both to remain here so long, and to return ineffectually. Endure, my friends, and remain yet awhile, that we may know whether Calchas prophesies truly or not. For this we well know, and ye are all witnesses, whom the Fates of death carried not off yesterday and the day before, when the ships of the Greeks were collected at Aulis, bearing evils to Priam and the Trojans, and we round about the fountain, at the sacred altars, offered perfect hecatombs to the immortals, beneath a beauteous plane-tree, whence flowed limpid water. ¹⁰³ There a great prodigy appeared; a serpent, spotted on the back, horrible, which the Olympian himself had sent forth into the light, having glided out from beneath the altar, proceeded forthwith to the plane-tree. And there were the young of a sparrow, an infant offspring, on a topmost branch, cowering amongst the foliage, eight in number; but the mother, which had brought forth the young ones, was the ninth. Thereupon he devoured them, twittering piteously, while the mother kept fluttering about, lamenting her dear young; but then, having turned himself about, he seized her by the wing, screaming around. But after he had devoured the young of the sparrow, and herself, the god who had displayed him rendered him very portentous, for the son of wily Saturn changed him into a stone; but we, standing by, were astonished at what happened. Thus, therefore, the dreadful portents of the gods approached the hecatombs. Calchas, then, immediately addressed us, revealing from the gods: 'Why are ye become silent, ye waving-crested Greeks? For us, indeed, provident Jove has shown a great sign, late, of late accomplishment, the renown of which shall never perish. As this [serpent] has devoured the young of the sparrow, eight in number, and herself, the mother which brought out the brood, was the ninth, so must we for as many years ¹⁰⁴ wage war here, but in the tenth we shall take the wide-wayed city.' He indeed thus harangued: and all these things are now in course of accomplishment. But come, ye well-greaved Greeks, remain all here, until we shall take the great city of Priam."

Footnote 100: (return) See Grote, vol. i. p. 392, n. 2.

Footnote 101: (return) I have followed Wolf, taking σὺν υνὶ πολυζύγῳ in connection with μενών. Others most awkwardly make σὺν=παρά.

Footnote 102: (return) Cf. Buttm. Lexil. s. v. εἰλεῖν.

Footnote 103: (return) Pausanias, ix. 20, says that both the spring and the remains of the tree were shown in his time. The whole of this fable has been translated into verse by Cicero, de Div. ii. 30. Compare the following passage of Apuleius de Deo Socr. p. 52, ed. Elm. "Calchas longe præstabilis ariolari, simul alites et arborem contemplatus est, actutum sua divinitate et tempestates flexit, et classem deduxit, et decennium prædixit."

Footnote 104: (return) I.e. for nine. It is remarkable that so little notice has been taken of this story by the later poets. But the sacrifice of Iphigenia was a more attractive subject for tragedy or episode, and took the place of the Homeric legend.

Thus he [Ulysses] spoke, and the Greeks loudly shouted, applauding the speech of divine Ulysses; but all around the ships echoed fearfully, by reason of the Greeks shouting. Then the Gerenian ¹⁰⁵ knight Nestor addressed them:

"O strange! assuredly now ye are talking like infant children, with whom warlike achievements are of no account. Whither then will your compacts and oaths depart? Into the fire now must the counsels and thoughts of men have sunk, and the unmixed libations, and the right hands in which we trusted; for in vain do we dispute with words, nor can we discover any resource, although we have been here for a long time. But do thou, O son of Atreus, maintaining, as before, thy purpose firm, command the Greeks in the hard-fought conflicts; and abandon those to perish, one and both, ¹⁰⁶ who, separated from the Greeks, are meditating [but success shall not attend them] to return back to Argos, before they know whether the promise of ægis-bearing Jove be false or not. For I say that the powerful son of Saturn assented on that day, when the Argives embarked in their swift ships, bearing death and fate to the Trojans, flashing ¹⁰⁷ his lightning on the right, and showing propitious signs. Let not any one, therefore, hasten to return home before each has slept with a Trojan wife, and has avenged the cares ¹⁰⁸ and griefs of Helen. But if any one is extravagantly eager to return home, let him lay hands upon his well-benched black ship, that he may draw on death and fate before others. But do thou thyself deliberate well, O king, and attend to another; nor shall the advice which I am about to utter be discarded. Separate the troops, Agamemnon, according to their tribes and clans, that kindred may support kindred, and clan. If thou wilt thus act, and the Greeks obey, thou wilt then ascertain which of the generals and which of the soldiers is a dastard, and which of them may be brave, for they will fight their best, ¹⁰⁹ and thou wilt likewise learn whether it is by the divine interposition that thou art destined not to dismantle the city, or by the cowardice of the troops, and their unskilfulness in war."

Footnote 105: (return) Nestor took this name from a city of Messena (Gerenium, a, or ia. See Arnold, and Pinedo on Steph. Byz. s.v. Γερηνία), where he was brought up, probably after Pylos had been destroyed by Hercules.

Footnote 106: (return) Proverbially meaning a few, but probably referring to Achilles and Thersites. See the Scholiast.

Footnote 107: (return) Observe this bold change of construction, and compare Valck. on Lesbonax, at the end of his edition of Ammonius, p. 188.

Footnote 108: (return) Hesych. ὁρμήματα, μερίμναι. Etym. Μ. ἐνθυμήματα, φροντίδες. See Buttm. Lexil. p. 440, sqq. Helen certainly shows some repentance in iii. 176.

Footnote 109: (return) "Pro virili parte," Wolf. Cf. i. 271.

But him answering, king Agamemnon addressed: "Old man, now indeed, as at other times, dost thou excel the sons of the Greeks in council. For, would, O father Jove, Minerva, and Apollo, that I were possessed of ten such fellow-counsellors among the Greeks! So should the city of Priam quickly fall, captured and destroyed by our hands. But upon me hath ægis-bearing Jove, the son of Saturn, sent sorrow, who casts me into unavailing strifes and contentions. For I and Achilles have quarrelled on account of a maid with opposing words: but I began quarrelling. But if ever we shall consult in common, no longer then shall