Montezuma's Daughter. H. Rider Haggard

knowledge of my wife would not have been possible, for till the very last she watched over my every act, and, as I verily believe, divined the most of my thoughts.

      And so we grew old together, peacefully, and side by side, speaking seldom of that great gap in my life when we were lost to each other and of all that then befell. At length the end came. My wife died suddenly in her sleep in the eighty-seventh year of her age. I buried her on the south side of the church here, with sorrow indeed, but not with sorrow inconsolable, for I know that I must soon rejoin her, and those others whom I have loved.

      There in that wide heaven are my mother and my sister and my sons; there are great Guatemoc my friend, last of the emperors, and many other companions in war who have preceded me to peace; there, too, though she doubted of it, is Otomie the beautiful and proud. In the heaven which I trust to reach, all the sins of my youth and the errors of my age notwithstanding, it is told us there is no marrying and giving in marriage; and this is well, for I do not know how my wives, Montezuma’s daughter and the sweet English gentlewoman, would agree together were it otherwise.

      And now to my task.

CHAPTER II

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OF THE PARENTAGE OF THOMAS WINGFIELD

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      I, Thomas Wingfield, was born here at Ditchingham, and in this very room where I write to-day. The house of my birth was built or added to early in the reign of the seventh Henry, but long before his time some kind of tenement stood here, which was lived in by the keeper of the vineyards, and known as Gardener’s Lodge. Whether it chanced that the climate was more kindly in old times, or the skill of those who tended the fields was greater, I do not know, but this at the least is true, that the hillside beneath which the house nestles, and which once was the bank of an arm of the sea or of a great broad, was a vineyard in Earl Bigod’s days. Long since it has ceased to grow grapes, though the name of the ‘Earl’s Vineyard’ still clings to all that slope of land which lies between this house and a certain health-giving spring that bubbles from the bank the half of a mile away, in the waters of which sick folks come to bathe even from Norwich and Lowestoft. But sheltered as it is from the east winds, to this hour the place has the advantage that gardens planted here are earlier by fourteen days than any others in the country side, and that a man may sit in them coatless in the bitter month of May, when on the top of the hill, not two hundred paces hence, he must shiver in a jacket of otterskins.

      The Lodge, for so it has always been named, in its beginnings having been but a farmhouse, faces to the south-west, and is built so low that it might well be thought that the damp from the river Waveney, which runs through the marshes close by, would rise in it. But this is not so, for though in autumn the roke, as here in Norfolk we name ground fog, hangs about the house at nightfall, and in seasons of great flood the water has been known to pour into the stables at the back of it, yet being built on sand and gravel there is no healthier habitation in the parish. For the rest the building is of stud-work and red brick, quaint and mellow looking, with many corners and gables that in summer are half hidden in roses and other creeping plants, and with its outlook on the marshes and the common where the lights vary continually with the seasons and even with the hours of the day, on the red roofs of Bungay town, and on the wooded bank that stretches round the Earsham lands; though there are many larger, to my mind there is none pleasanter in these parts. Here in this house I was born, and here doubtless I shall die, and having spoken of it at some length, as we are wont to do of spots which long custom has endeared to us, I will go on to tell of my parentage.

      First, then, I would set out with a certain pride—for who of us does not love an ancient name when we happen to be born to it?—that I am sprung from the family of the Wingfields of Wingfield Castle in Suffolk, that lies some two hours on horseback from this place. Long ago the heiress of the Wingfields married a De la Pole, a family famous in our history, the last of whom, Edmund, Earl of Suffolk, lost his head for treason when I was young, and the castle passed to the De la Poles with her. But some offshoots of the old Wingfield stock lingered in the neighbourhood, perchance there was a bar sinister on their coat of arms, I know not and do not care to know; at the least my fathers and I are of this blood. My grandfather was a shrewd man, more of a yeoman than a squire, though his birth was gentle. He it was who bought this place with the lands round it, and gathered up some fortune, mostly by careful marrying and living, for though he had but one son he was twice married, and also by trading in cattle.

      Now my grandfather was godly-minded even to superstition, and strange as it may seem, having only one son, nothing would satisfy him but that the boy should be made a priest. But my father had little leaning towards the priesthood and life in a monastery, though at all seasons my grandfather strove to reason it into him, sometimes with words and examples, at others with his thick cudgel of holly, that still hangs over the ingle in the smaller sitting-room. The end of it was that the lad was sent to the priory here in Bungay, where his conduct was of such nature that within a year the prior prayed his parents to take him back and set him in some way of secular life. Not only, so said the prior, did my father cause scandal by his actions, breaking out of the priory at night and visiting drinking houses and other places; but, such was the sum of his wickedness, he did not scruple to question and make mock of the very doctrines of the Church, alleging even that there was nothing sacred in the image of the Virgin Mary which stood in the chancel, and shut its eyes in prayer before all the congregation when the priest elevated the Host. ‘Therefore,’ said the prior, ‘I pray you take back your son, and let him find some other road to the stake than that which runs through the gates of Bungay Priory.’

      Now at this story my grandfather was so enraged that he almost fell into a fit; then recovering, he bethought him of his cudgel of holly, and would have used it. But my father, who was now nineteen years of age and very stout and strong, twisted it from his hand and flung it full fifty yards, saying that no man should touch him more were he a hundred times his father. Then he walked away, leaving the prior and my grandfather staring at each other.

      Now to shorten a long tale, the end of the matter was this. It was believed both by my grandfather and the prior that the true cause of my father’s contumacy was a passion which he had conceived for a girl of humble birth, a miller’s fair daughter who dwelt at Waingford Mills. Perhaps there was truth in this belief, or perhaps there was none. What does it matter, seeing that the maid married a butcher at Beccles and died years since at the good age of ninety and five? But true or false, my grandfather believed the tale, and knowing well that absence is the surest cure for love, he entered into a plan with the prior that my father should be sent to a monastery at Seville in Spain, of which the prior’s brother was abbot, and there learn to forget the miller’s daughter and all other worldly things.

      When this was told to my father he fell into it readily enough, being a young man of spirit and having a great desire to see the world, otherwise, however, than through the gratings of a monastery window. So the end of it was that he went to foreign parts in the care of a party of Spanish monks, who had journeyed here to Norfolk on a pilgrimage to the shrine of our Lady of Walsingham.

      It is said that my grandfather wept when he parted with his son, feeling that he should see him no more; yet so strong was his religion, or rather his superstition, that he did not hesitate to send him away, though for no reason save that he would mortify his own love and flesh, offering his son for a sacrifice as Abraham would have offered Isaac. But though my father appeared to consent to the sacrifice, as did Isaac, yet his mind was not altogether set on altars and faggots; in short, as he himself told me in after years, his plans were already laid.

      Thus it chanced that when he had sailed from Yarmouth a year and six months, there came a letter from the abbot of the monastery in Seville to his brother, the prior of St. Mary’s at Bungay, saying that my father had fled from the monastery, leaving no trace of where he had gone. My grandfather was grieved at this tidings, but