The Yellow Fairy Book. Andrew Lang

she gave no answer.

      ‘Come down to us,’ they said, ‘we will do you no harm.’

      But she shook her head silently. As they pressed her further with questions, she threw them the golden chain from her neck. But they did not leave off, and she threw them her girdle, and when this was no use, her garters, and then her dress. The huntsmen would not leave her alone, but climbed the tree, lifted the maiden down, and led her to the King. The King asked, ‘Who are you? What are you doing up that tree?’

      But she answered nothing.

      He asked her in all the languages he knew, but she remained as dumb as a fish. Because she was so beautiful, however, the King’s heart was touched, and he was seized with a great love for her. He wrapped her up in his cloak, placed her before him on his horse, and brought her to his castle. There he had her dressed in rich clothes, and her beauty shone out as bright as day, but not a word could be drawn from her. He set her at table by his side, and her modest ways and behaviour pleased him so much that he said, ‘I will marry this maiden and none other in the world,’ and after some days he married her. But the King had a wicked mother who was displeased with the marriage, and said wicked things of the young Queen. ‘Who knows who this girl is?’ she said; ‘she cannot speak, and is not worthy of a king.’

      After a year, when the Queen had her first child, the old mother took it away from her. Then she went to the King and said that the Queen had killed it. The King would not believe it, and would not allow any harm to be done her. But she sat quietly sewing at the shirts and troubling herself about nothing. The next time she had a child the wicked mother did the same thing, but the King could not make up his mind to believe her. He said, ‘She is too sweet and good to do such a thing as that. If she were not dumb and could defend herself, her innocence would be proved.’ But when the third child was taken away, and the Queen was again accused, and could not utter a word in her own defence, the King was obliged to give her over to the law, which decreed that she must be burnt to death. When the day came on which the sentence was to be executed, it was the last day of the six years in which she must not speak or laugh, and now she had freed her dear brothers from the power of the enchantment. The six shirts were done; there was only the left sleeve wanting to the last.

      When she was led to the stake, she laid the shirts on her arm, and as she stood on the pile and the fire was about to be lighted, she looked around her and saw six swans flying through the air. Then she knew that her release was at hand and her heart danced for joy. The swans fluttered round her, and hovered low so that she could throw the shirts over them. When they had touched them the swan-skins fell off, and her brothers stood before her living, well and beautiful. Only the youngest had a swan’s wing instead of his left arm. They embraced and kissed each other, and the Queen went to the King, who was standing by in great astonishment, and began to speak to him, saying, ‘Dearest husband, now I can speak and tell you openly that I am innocent and have been falsely accused.’

      She told him of the old woman’s deceit, and how she had taken the three children away and hidden them. Then they were fetched, to the great joy of the King, and the wicked mother came to no good end.

      But the King and the Queen with their six brothers lived many years in happiness and peace.

THE DRAGON OF THE NORTH(2)

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(2) ‘Der Norlands Drache,’ from Esthnische Mahrchen. Kreutzwald.

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      Very long ago, as old people have told me, there lived a terrible monster, who came out of the North, and laid waste whole tracts of country, devouring both men and beasts; and this monster was so destructive that it was feared that unless help came no living creature would be left on the face of the earth. It had a body like an ox, and legs like a frog, two short fore-legs, and two long ones behind, and besides that it had a tail like a serpent, ten fathoms in length. When it moved it jumped like a frog, and with every spring it covered half a mile of ground. Fortunately its habit, was to remain for several years in the same place, and not to move on till the whole neighbourhood was eaten up. Nothing could hunt it, because its whole body was covered with scales, which were harder than stone or metal; its two great eyes shone by night, and even by day, like the brightest lamps, and anyone who had the ill luck to look into those eyes became as it were bewitched, and was obliged to rush of his own accord into the monster’s jaws. In this way the Dragon was able to feed upon both men and beasts without the least trouble to itself, as it needed not to move from the spot where it was lying. All the neighbouring kings had offered rich rewards to anyone who should be able to destroy the monster, either by force or enchantment, and many had tried their luck, but all had miserably failed. Once a great forest in which the Dragon lay had been set on fire; the forest was burnt down, but the fire did not do the monster the least harm. However, there was a tradition amongst the wise men of the country that the Dragon might be overcome by one who possessed King Solomon’s signet-ring, upon which a secret writing was engraved. This inscription would enable anyone who was wise enough to interpret it to find out how the Dragon could be destroyed. Only no one knew where the ring was hidden, nor was there any sorcerer or learned man to be found who would be able to explain the inscription.

      At last a young man, with a good heart and plenty of courage, set out to search for the ring. He took his way towards the sunrising, because he knew that all the wisdom of old time comes from the East. After some years he met with a famous Eastern magician, and asked for his advice in the matter. The magician answered:

      ‘Mortal men have but little wisdom, and can give you no help, but the birds of the air would be better guides to you if you could learn their language. I can help you to understand it if you will stay with me a few days.’

      The youth thankfully accepted the magician’s offer, and said, ‘I cannot now offer you any reward for your kindness, but should my undertaking succeed your trouble shall be richly repaid.’

      Then the magician brewed a powerful potion out of nine sorts of herbs which he had gathered himself all alone by moonlight, and he gave the youth nine spoonfuls of it daily for three days, which made him able to understand the language of birds.

      At parting the magician said to him. ‘If you ever find Solomon’s ring and get possession of it, then come back to me, that I may explain the inscription on the ring to you, for there is no one else in the world who can do this.’

      From that time the youth never felt lonely as he walked along; he always had company, because he understood the language of birds; and in this way he learned many things which mere human knowledge could never have taught him. But time went on, and he heard nothing about the ring. It happened one evening, when he was hot and tired with walking, and had sat down under a tree in a forest to eat his supper, that he saw two gaily-plumaged birds, that were strange to him, sitting at the top of the tree talking to one another about him. The first bird said:

      ‘I know that wandering fool under the tree there, who has come so far without finding what he seeks. He is trying to find King Solomon’s lost ring.’

      The other bird answered, ‘He will have to seek help from the Witch-maiden,(3) who will doubtless be able to put him on the right track. If she has not got the ring herself, she knows well enough who has it.’

      (3) Hollenmadchen.

      ‘But where is he to find the Witch-maiden?’ said the first bird. ‘She has no settled dwelling, but is here to-day and gone to-morrow. He might as well try to catch the wind.’

      The other replied, ‘I do not know, certainly, where she is at present, but in three nights from now she will come to the spring to wash her face, as she does every month when the moon is full, in order that she may never grow old nor wrinkled, but may always keep the bloom of youth.’