The Minister's Wooing. Гарриет Бичер-Стоу

she stepped out, and, gathering her skirts back from the dewy grass, walked thoughtfully along the path and gained the hill. Newport harbour lay stretched out in the distance, with the rising moon casting a long, wavering track of silver upon it; and vessels, like silver-winged moths, were turning and shifting slowly to and fro upon it, and one stately ship in full sail passing fairly out under her white canvas, graceful as some grand, snowy bird. Mary’s beating heart told her that there was passing away from her one who carried a portion of her existence with him. She sat down under a lonely tree that stood there, and, resting her elbow on her knee, followed the ship with silent prayers, as it passed, like a graceful, cloudy dream, out of her sight.

      Then she thoughtfully retraced her way to her chamber; and as she was entering, observed in the now clearer moonlight what she had not seen before—something white, like a letter, lying on the floor. Immediately she struck a light, and there, sure enough, it was—a letter in James’s handsome, dashing hand; and the little puss, before she knew what she was about, actually kissed it, with a fervour which would much have astonished the writer, could he at that moment have been clairvoyant. But Mary felt as one who finds, in the emptiness after a friend’s death, an unexpected message or memento; and all alone in the white, calm stillness of her little room her heart took sudden possession of her. She opened the letter with trembling hands, and read what of course we shall let you read. We got it out of a bundle of old, smoky, yellow letters, years after all the parties concerned were gone on the eternal journey beyond earth.

      ‘My dear Mary—

      ‘I cannot leave you so. I have about two hundred things to say to you, and it’s a shame I could not have had longer to see you; but blessed be ink and paper! I am writing and seeing to fifty things besides; so you musn’t wonder if my letter has rather a confused appearance.

      ‘I have been thinking that perhaps I gave you a wrong impression of myself, this afternoon. I am going to speak to you from my heart, as if I were confessing on my death-bed. Well, then, I do not confess to being what is commonly called a bad young man. I should be willing that men of the world generally, even strict ones, should look my life through and know all about it. It is only in your presence, Mary, that I feel that I am bad and low and shallow and mean, because you represent to me a sphere higher and holier than any in which I have ever moved, and stir up a sort of sighing and longing in my heart to come towards it. In all countries, in all temptations, Mary, your image has stood between me and low, gross vice. When I have been with fellows roaring drunken, beastly songs—suddenly I have seemed to see you as you used to sit beside me in the singing-school, and your voice has been like an angel’s in my ear, and I have got up and gone out sick and disgusted. Your face has risen up calm and white and still, between the faces of poor lost creatures who know no better way of life than to tempt us to sin. And sometimes, Mary, when I have seen girls that, had they been cared for by good, pious mothers, might have been like you, I have felt as if I could cry for them. Poor women are abused all the world over; and it’s no wonder they turn round and revenge themselves on us.

      ‘No, I have not been bad, Mary, as the world calls badness. I have been kept by you. But do you remember you told me once, that, when the snow first fell and lay so dazzling and pure and soft, all about, you always felt as if the spreads and window-curtains that seemed white before were dirty? Well, it’s just like that with me. Your presence makes me feel that I am not pure—that I am low and unworthy—not worthy to touch the hem of your garment. Your good Dr. H. spent a whole half-day, the other Sunday, trying to tell us about the beauty of holiness; and he cut, and pared, and peeled, and sliced, and told us what it wasn’t, and what was like it, and wasn’t; and then he built up an exact definition, and fortified and bricked it up all round; and I thought to myself that he’d better tell ’em to look at Mary Scudder, and they’d understand all about it. That was what I was thinking when you talked to me for looking at you in church instead of looking towards the pulpit. It really made me laugh in myself to see what a good little ignorant, unconscious way you had of looking up at the Doctor, as if he knew more about that than you did.

      ‘And now as to your Doctor that you think so much of, I like him for certain things, in certain ways. He is a great, grand, large pattern of a man—a man who isn’t afraid to think, and to speak anything he does think; but then I do believe, if he would take a voyage round the world in the forecastle of a whaler, he would know more about what to say to people than he does now; it would certainly give him several new points to be considered. Much of his preaching about men is as like live men as Chinese pictures of trees and rocks and gardens—no nearer the reality than that. All I can say is, “It isn’t so; and you’d know it, Sir, if you knew men.” He has got what they call a system—just so many bricks put together just so; but it is too narrow to take in all I see in my wanderings round this world of ours. Nobody that has a soul, and goes round the world as I do, can help feeling it at times, and thinking, as he sees all the races of men and their ways, who made them, and what they were made for. To doubt the existence of a God seems to me like a want of common sense. There is a Maker and a Ruler, doubtless; but then, Mary, all this invisible world of religion is unreal to me. I can see we must be good, somehow—that if we are not, we shall not be happy here or hereafter. As to all the metaphysics of your good Doctor, you can’t tell how they tire me. I’m not the sort of person that they can touch. I must have real things—real people; abstractions are nothing to me. Then I think that he systematically contradicts on one Sunday what he preaches on another. One Sunday he tells us that God is the immediate efficient Author of every act of will; the next he tells us that we are entire free agents. I see no sense in it, and can’t take the trouble to put it together. But then he and you have something in you that I call religion—something that makes you good. When I see a man working away on an entirely honest, unworldly, disinterested pattern, as he does, and when I see you, Mary, as I said before, I should like at least to be as you are, whether I could believe as you do or not.

      ‘How could you so care for me, and waste on one so unworthy of you such love? Oh, Mary, some better man must win you; I never shall and never can;—but then you must not quite forget me; you must be my friend, my saint. If, through your prayers, your Bible, your friendship, you can bring me to your state, I am willing to be brought there—nay, desirous. God has put the key of my soul into your hands.

      ‘So, dear Mary, good-bye! Pray still for your naughty, loving

      ‘Cousin James.’

      Mary read this letter, and re-read it, with more pain than pleasure. To feel the immortality of a beloved soul hanging upon us, to feel that its only communications with Heaven must be through us, is the most solemn and touching thought that can pervade a mind. It was without one particle of gratified vanity, with even a throb of pain, that she read such exalted praises of herself from one blind to the glories of a far higher loveliness.

      Yet was she at that moment, unknown to herself, one of the great company scattered through earth who are priests unto God—ministering between the Divine One, who has unveiled himself unto them, and those who as yet stand in the outer courts of the great sanctuary of truth and holiness. Many a heart, wrung, pierced, bleeding with the sins and sorrows of earth, longing to depart, stands in this mournful and beautiful ministry, but stands unconscious of the glory of the work in which it waits and suffers. God’s kings and priests are crowned with thorns, walking the earth with bleeding feet and comprehending not the work they are performing.

      Mary took from a drawer a small pocket-book, from which dropped a lock of black hair—a glossy curl, which seemed to have a sort of wicked, wilful life in every shining ring, just as she had often seen it shake naughtily on the owner’s head. She felt a strange tenderness towards the little wilful thing, and, as she leaned over it, made in her heart a thousand fond apologies for every fault and error.

      She was standing thus when Mrs. Scudder entered the room to see if her daughter had yet retired.

      ‘What are you doing there, Mary?’ she said, as her eye fell on the letter. ‘What is it you are reading?’

      Mary felt herself grow pale: it was the first time in her whole life that her mother had asked her a question that she was not from the heart ready to answer. Her loyalty to her only parent had gone on even-handed