The Pioneers; Or, The Sources of the Susquehanna. Джеймс Фенимор Купер

its brother, so as to leave it doubtful to the spectators how great was its agency in releasing the shot, Richard, however, put the matter at rest by exclaiming:

      “Very neatly done, doctor! I have never seen a shot more neatly extracted; and I dare say Benjamin will say the same.”

      “Why, considering,” returned Benjamin, “I must say that it was ship-shape and Brister-fashion. Now all that the doctor has to do, is to clap a couple of plugs in the holes, and the lad will float in any gale that blows in these here hills.”

      “I thank you, sir, for what you have done,” said the youth, with a little distance; “but here is a man who will take me under his care, and spare you all, gentlemen, any further trouble on my account.”

      The whole group turned their heads in surprise, and beheld, standing at one of the distant doors of the hall, the person of Indian John.

CHAPTER VII.

       Table of Contents

      “From Sesquehanna's utmost springs,

       Where savage tribes pursue their game,

       His blanket tied with yellow strings,

       The shepherd of the forest came.”—Freneau.

      Before the Europeans, or, to use a more significant term, the Christians, dispossessed the original owners of the soil, all that section of country which contains the New England States, and those of the Middle which lie east of the mountains, was occupied by two great nations of Indians, from whom had descended numberless tribes. But, as the original distinctions between these nations were marked by a difference in language, as well as by repeated and bloody wars, they were never known to amalgamate, until after the power and inroads of the whites had reduced some of the tribes to a state of dependence that rendered not only their political, but, considering the wants and habits of a savage, their animal existence also, extremely precarious.

      These two great divisions consisted, on the one side, of the Five, or, as they were afterward called, the Six Nations, and their allies; and, on the other, of the Lenni Lenape, or Delawares, with the numerous and powerful tribes that owned that nation as their grandfather The former was generally called, by the Anglo-Americans Iroquois, or the Six Nations, and sometimes Mingoes. Their appellation among their rivals, seems generally to have been the Mengwe, or Maqua. They consisted of the tribes or, as their allies were fond of asserting, in order to raise their consequence, of the several nations of the Mohawks, the Oneidas, the Onondagas, Cayugas, and Senecas; who ranked, in the confederation in the order in which they are named. The Tuscaroras were admitted to this union near a century after its foundation, and thus completed the number of six.

      Of the Lenni Lenape, or as they were called by the whites, from the circumstances of their holding their great council-fire on the banks of that river, the Delaware nation, the principal tribes, besides that which bore the generic name, were the Mahicanni, Mohicans, or Mohegans, and the Nanticokes, or Nentigoes. Of these the latter held the country along the waters of the Chesapeake and the seashore; while the Mohegans occupied the district between the Hudson and the ocean, including much of New England. Of course these two tribes were the first who were dispossessed of their lands by the Europeans.

      The wars of a portion of the latter are celebrated among us as the wars of King Philip; but the peaceful policy of William Penn, or Miquon, as he was termed by the natives, effected its object with less difficulty, though not with less certainty. As the natives gradually disappeared from the country of the Mohegans, some scattering families sought a refuge around the council-fire of the mother tribe, or the Delawares.

      This people had been induced to suffer themselves to be called women by their old enemies, the Mingoes, or Iroquois. After the latter, having in vain tried the effects of hostility, had recourse in artifice in order to prevail over their rivals. According to this declaration, the Delawares were to cultivate the arts of peace, and to intrust their defence entirely to the men, or warlike tribes of the Six Nations.

      This state of things continued until the war of the Revolution. When the Lenni Lenape formally asserted their independence, and fearlessly declared that they were again men. But, in a government so peculiarly republican as the Indian polity, it was not at all times an easy task to restrain its members within the rules of the nation. Several fierce and renowned warriors of the Mohegans, finding the conflict with the whites to be in vain, sought a refuge with their grandfather, and brought with them the feelings and principles that had so long distinguished them in their own tribe. These chieftains kept alive, in some measure, the martial spirit of the Delawares; and would, at times, lead small parties against their ancient enemies, or such other foes as incurred their resentment.

      Among these warriors was one race particularly famous for their prowess, and for those qualities that render an Indian hero celebrated. But war, time, disease, and want had conspired to thin their number; and the sole representative of this once renowned family now stood in the hall of Marmaduke Temple. He had for a long time been an associate of the white men, particularly in their wars, and having been, at the season when his services were of importance, much noticed and flattered, he had turned Christian and was baptized by the name of John. He had suffered severely in his family during the recent war, having had every soul to whom he was allied cut off by an inroad of the enemy; and when the last lingering remnant of his nation extinguished their fires, among the hills of the Delaware, he alone had remained, with a determination of laying his hones in that country where his fathers had so long lived and governed.

      It was only, however, within a few months, that he had appeared among the mountains that surrounded Templeton. To the hut of the old hunter he seemed peculiarly welcome; and, as the habits of the Leather-Stocking were so nearly assimilated to those of the savages, the conjunction of their interests excited no surprise. They resided in the same cabin, ate of the same food, and were chiefly occupied in the same pursuits.

      We have already mentioned the baptismal name of this ancient chief; but in his conversation with Natty, held in the language of the Delawares, he was heard uniformly to call himself Chingachgook, which, interpreted, means the “Great Snake.” This name he had acquired in his youth, by his skill and prowess in war; but when his brows began to wrinkle with time, and he stood alone, the last of his family, and his particular tribe, the few Delawares, who yet continued about the head-waters of their river, gave him the mournful appellation of Mohegan. Perhaps there was something of deep feeling excited in the bosom of this inhabitant of the forest by the sound of a name that recalled the idea of his nation in ruins, for he seldom used it himself—never, indeed, excepting on the most solemn occasions; but the settlers had united, according to the Christian custom, his baptismal with his national name, and to them he was generally known as John Mohegan, or, more familiarly, as Indian John.

      From his long association with the white men, the habits of Mohegan were a mixture of the civilized and savage states, though there was certainly a strong preponderance in favor of the latter. In common with all his people, who dwelt within the influence of the Anglo-Americans, he had acquired new wants, and his dress was a mixture of his native and European fashions. Notwithstanding the in tense cold without, his head was uncovered; but a profusion of long, black, coarse hair concealed his forehead, his crown, and even hung about his cheeks, so as to convey the idea, to one who knew his present amid former conditions, that he encouraged its abundance, as a willing veil to hide the shame of a noble soul, mourning for glory once known. His forehead, when it could be seen, appeared lofty, broad, and noble. His nose was high, and of the kind called Roman, with nostrils that expanded, in his seventieth year, with the freedom that had distinguished them in youth. His mouth was large, but compressed, and possessing a great share of expression and character, and, when opened, it discovered a perfect set of short, strong, and regular teeth. His chin was full, though not prominent; and his face bore the infallible mark of his people, in its square, high cheek-bones. The eyes were not large, but their black orbs glittered in the rays of the candles, as he gazed intently down the hall, like two balls of fire.

      The instant that Mohegan