Название | Confessio Amantis; Or, Tales of the Seven Deadly Sins |
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Автор произведения | John Gower |
Жанр | Языкознание |
Серия | |
Издательство | Языкознание |
Год выпуска | 0 |
isbn | 4057664654212 |
And therupon thei founde a weie,
Wher strengthe myhte noght aweie, 1110
That sleihte scholde helpe thanne;
And of an ynche a large spanne
Be colour of the pees thei made,
And tolden how thei weren glade
Of that thei stoden in acord;
And for it schal ben of record,
Unto the kyng the Gregois seiden,
Be weie of love and this thei preiden,
As thei that wolde his thonk deserve,
A Sacrifice unto Minerve, 1120
The pes to kepe in good entente,
Thei mosten offre er that thei wente.
The kyng conseiled in this cas
Be Anthenor and Eneas
Therto hath yoven his assent:
So was the pleine trowthe blent
Thurgh contrefet Ipocrisie
Of that thei scholden sacrifie.
The Greks under the holinesse
Anon with alle besinesse 1130
Here Hors of Bras let faire dihte,
Which was to sen a wonder sihte;
For it was trapped of himselve,
And hadde of smale whieles twelve,
Upon the whiche men ynowe
With craft toward the toun it drowe,
And goth glistrende ayein the Sunne.
Tho was ther joie ynowh begunne,
For Troie in gret devocioun
Cam also with processioun 1140
Ayein this noble Sacrifise
With gret honour, and in this wise
Unto the gates thei it broghte.
Bot of here entre whan thei soghte,
The gates weren al to smale;
And therupon was many a tale,
Bot for the worschipe of Minerve,
To whom thei comen forto serve,
Thei of the toun, whiche understode
That al this thing was do for goode, 1150
For pes, wherof that thei ben glade,
The gates that Neptunus made
A thousend wynter ther tofore,
Thei have anon tobroke and tore;
The stronge walles doun thei bete,
So that in to the large strete
This Hors with gret solempnite
Was broght withinne the Cite,
And offred with gret reverence,
Which was to Troie an evidence 1160
Of love and pes for everemo.
The Gregois token leve tho
With al the hole felaschipe,
And forth thei wenten into Schipe
And crossen seil and made hem yare,
Anon as thogh thei wolden fare:
Bot whan the blake wynter nyht
Withoute Mone or Sterre lyht
Bederked hath the water Stronde,
Al prively thei gon to londe 1170
Ful armed out of the navie.
Synon, which mad was here aspie
Withinne Troie, as was conspired,
Whan time was a tokne hath fired;
And thei with that here weie holden,
And comen in riht as thei wolden,
Ther as the gate was tobroke.
The pourpos was full take and spoke:
Er eny man may take kepe,
Whil that the Cite was aslepe, 1180
Thei slowen al that was withinne,
And token what thei myhten wynne
Of such good as was sufficant,
And brenden up the remenant.
And thus cam out the tricherie,
Which under fals Ypocrisie
Was hid, and thei that wende pees
Tho myhten finde no reles
Of thilke swerd which al devoureth.
Fulofte and thus the swete soureth, 1190
Whan it is knowe to the tast:
He spilleth many a word in wast
That schal with such a poeple trete;
For whan he weneth most beyete,
Thanne is he schape most to lese.
And riht so if a womman chese
Upon the wordes that sche hiereth
Som man, whan he most trewe appiereth,
Thanne is he forthest fro the trowthe:
Bot yit fulofte, and that is rowthe, 1200
Thei speden that ben most untrewe
And loven every day a newe,
Wherof the lief is after loth
And love hath cause to be wroth.
Bot what man that his lust desireth
Of love, and therupon conspireth
With wordes feigned to deceive,
He schal noght faile to receive
His peine, as it is ofte sene.
Forthi, my Sone, as I thee mene, 1210
It sit the wel to taken hiede
That thou eschuie of thi manhiede
Ipocrisie and his semblant,
That thou ne be noght deceivant,
To make a womman to believe
Thing which is noght in thi bilieve:
For in such feint Ipocrisie
Of love is al the tricherie,
Thurgh which love is deceived ofte;
For feigned semblant is so softe, 1220
Unethes love may be war.
Forthi, my Sone, as I wel dar,
I charge thee to fle that vice,
That many a womman hath mad nice;
Bot lok thou dele noght withal.
Iwiss, fader, nomor I schal.
Now, Sone, kep that thou hast swore:
For this that thou hast herd before
Is seid the ferste point of Pride:
And next upon that other side, 1230
To schryve and speken overthis
Touchende of Pride, yit ther is
The point seconde, I thee behote,
Which Inobedience is hote.
This vice of Inobedience
Ayein the reule of conscience
Al that is humble he desalloweth,
That he toward his god ne boweth
After the lawes of his heste.
Noght as a man