The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism. Гарриет Бичер-Стоу

That dreary object is the Witches’ Hill at Salem; and that fearful chapter of history is the tragedy of the Witch Delusion.

HOW THE SUBJECT WAS OPENED.

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      Our reason for selecting the date of thirty-seven years ago for our glance at the Salem of the last generation is, that at that time a clergyman resident there fixed the attention of the inhabitants on the history of their forefathers by delivering lectures on Witchcraft. This gentleman was then a young man, of cultivated mind and intellectual tastes, a popular preacher, and esteemed and beloved in private life. In delivering those lectures he had no more idea than his audience that he was entering upon the great work and grand intellectual interest of his life. When he concluded the course, he was unconscious of having offered more than the entertainment of a day; yet the engrossing occupation of seven-and-thirty years for himself, and no little employment and interest for others, have grown out of that early effort. He was requested to print the lectures, and did so. They went through more than one edition; and every time he reverted to the subject, with some fresh knowledge gathered from new sources, he perceived more distinctly how inadequate, and even mistaken, had been his early conceptions of the character of the transactions which constituted the Witch Tragedy. At length he refused to reissue the volume. “I was unwilling,” he says in the preface of the book before us, “to issue again what I had discovered to be an insufficient presentation of the subject.” Meantime, he was penetrating into mines of materials for history, furnished by the peculiar forms of administration instituted by the early rulers of the province. It was an ordinance of the General Court of Massachusetts, for instance, that testimony should in all cases be taken in the shape of depositions, to be preserved “in perpetual remembrance.” In all trials, the evidence of witnesses was taken in writing beforehand, the witnesses being present (except in certain cases) to meet any examination in regard to their recorded testimony. These depositions were carefully preserved, in complete order: and thus we may now know as much about the landed property, the wills, the contracts, the assaults and defamation, the thievery and cheating, and even the personal morals and social demeanor of the citizens of Salem of two centuries and a half ago as we could have done if they had had law-reporters in their courts, and had filed those reports, and preserved the police departments of newspapers like those of the present day. The documents relating to the witchcraft proceedings have been for the most part laid up among the State archives; but a considerable number of them have been dispersed—no doubt from their connection with family history, and under impulses of shame and remorse. Of these, some are safely lodged in literary institutions, and others are in private hands, though too many have been lost.

CAREFUL HISTORIOGRAPHY.

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      In a long course of years, Mr. Upham, and after him his sons, have searched out all documents they could hear of. When they had reason to believe that any transcription of papers was inaccurate—that gaps had been conjecturally filled up, that dates had been mistaken, or that papers had been transposed, they never rested till they had got hold of the originals, thinking the bad spelling, the rude grammar, and strange dialect of the least cultivated country people less objectionable than the unauthorized amendments of transcribers. Mr. Upham says he has resorted to the originals throughout. Then there were the parish books and church records, to which was committed in early days very much in the life of individuals which would now be considered a matter of private concern, and scarcely fit for comment by next-door neighbors. The primitive local maps and the coast-survey chart, with the markings of original grants to settlers, and of bridges, mills, meeting-houses, private dwellings, forest roads, and farm boundaries, have been preserved. Between these and deeds of conveyance it has been possible to construct a map of the district, which not only restores the external scene to the mind’s eye, but casts a strong and fearful light—as we shall see presently—on the origin and course of the troubles of 1692. Mr. Upham and his sons have minutely examined the territory—tracing the old stone walls and the streams, fixing the gates, measuring distances, even verifying points of view, till the surrounding scenery has become as complete as could be desired. Between the church books and the parish and court records, the character, repute, ways, and manners of every conspicuous resident can be ascertained; and it may be said that nothing out of the common way happened to any man, woman, or child within the district which could remain unknown at this day, if any one wished to make it out. Mr. Upham has wished to make out the real story of the Witch Tragedy; and he has done it in such a way that his readers will doubtless agree that no more accurate piece of history has ever been written than the annals of this New England township.

      For such a work, however, something more is required than the most minute delineation of the outward conditions of men and society; and in this higher department of his task Mr. Upham is above all anxious to obtain and dispense true light. The second part of his work treats of what may be called the spiritual scenery of the time. He exhibits the superstition of that age, when the belief in Satanic agency was the governing idea of religious life, and the most engrossing and pervading interest known to the Puritans of every country. Of the young and ignorant in the new settlement beyond the seas his researches have led him to write thus:

THE ACTORS IN THE TRAGEDY.

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      “However strange it seems, it is quite worthy of observation, that the actors in that tragedy, the ‘afflicted children,’ and other witnesses, in their various statements and operations, embraced about the whole circle of popular superstition. How those young country girls, some of them mere children, most of them wholly illiterate, could have become familiar with such fancies, to such an extent, is truly surprising. They acted out, and brought to bear with tremendous effect, almost all that can be found in the literature of that day, and the period preceding it, relating to such subjects. Images and visions which had been portrayed in tales of romance, and given interest to the pages of poetry, will be made by them, as we shall see, to throng the woods, flit through the air, and hover over the heads of a terrified court. The ghosts of murdered wives and children will play their parts with a vividness of representation and artistic skill of expression that have hardly been surpassed in scenic representations on the stage. In the Salem-witchcraft proceedings, the superstition of the middle ages was embodied in real action. All its extravagant absurdities and monstrosities appear in their application to human experience. We see what the effect has been, and must be, when the affairs of life, in courts of law and the relations of society, or the conduct or feelings of individuals, are suffered to be under the control of fanciful or mystical notions. When a whole people abandons the solid ground of common sense, overleaps the boundaries of human knowledge, gives itself up to wild reveries, and lets loose its passions without restraint, it presents a spectacle more terrific to behold, and becomes more destructive and disastrous, than any convulsion of mere material nature,—than tornado, conflagration, or earthquake.” (Vol. i. p. 468.)

PHILOSOPHY OF THE DELUSION.

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      All this is no more than might have occurred to a thoughtful historian long years ago; but there is yet something else which it has been reserved for our generation to perceive, or at least to declare, without fear or hesitation. Mr. Upham may mean more than some people would in what he says of the new opening made by science into the dark depths of mystery covered by the term Witchcraft; for he is not only the brother-in-law but the intimate friend and associate of Dr. Oliver Wendell Holmes, Professor of Anatomy and Physiology at Harvard University, and still better known to us, as he is at home, as the writer of the physiological tales, “Elsie Venner” and the “Guardian Angel,” which have impressed the public as something new in the literature of fiction. It can not be supposed that