Come Rack! Come Rope!. Robert Hugh Benson

he came back to England as a priest, a year and a half after. Mr. Sherwood was not a priest; he had been at Douay, too, but as a scholar only. … Well, we will speak of Mr. Nelson first. This is what my friend says."

      He spread the paper before him on the table; and Marjorie, looking past her mother, saw that his hands shook as he spread it.

      "'Mr. Nelson,'" began the priest, reading aloud with some difficulty, "'was brought before my lords, and first had tendered to him the oath of the Queen's supremacy. This he refused to take, saying that no lay prince could have pre-eminence over Christ's Church; and, upon being pressed as to who then could have it, answered, Christ's Vicar only, the successor of Peter. Further, he proceeded to say, under questioning, that since the religion of England at this time is schismatic and heretical, so also is the Queen's Grace who is head of it.

      "'This, then, was what was wanted; and after a delay of a few weeks, the same questions being put to him, and his answers being the same, he was sentenced to death. He was very fortunate in his imprisonment. I had speech with him two or three times and was the means, by God's blessing, of bringing another priest to him, to whom he confessed himself; and with whom he received the Body of Christ a day before he suffered.

      "'On the third of February, knowing nothing of his death being so near, he was brought up to a higher part of the prison, and there told he was to suffer that day. His kinsmen were admitted to him then, to bid him farewell; and afterwards two ministers came to turn him from his faith if they could; but they prevailed nothing.'"

      There was a pause in the reading; but there was no movement among any that listened. Robin, watching from his place at the right-hand table, cold at heart, ran his eyes along the faces. The priest was as white as death, with the excitement, it seemed, of having to tell such a tale. His host beside him seemed downcast and quiet, but perfectly composed. Mrs. Manners had her eyes closed; Anthony Babington was frowning to himself with tight lips; Marjorie he could not see.

      With a great effort the reader resumed:

      "'When he was laid on the hurdle he refused to ask pardon of the Queen's Grace; for, said he, I have never yet offended her. I was beside him, and heard it. And he added, when those who stood near stormed at him, that it was better to be hanged than to burn in hell-fire.

      "'There was a great concourse of people at Tyburn, but kept back by the officers so that they could not come at him. When he was in the cart, first he commended his spirit into God's Hands, saying In manus tuas, etc.; then he besought all Catholics that were present to pray for him; I saw a good many who signed themselves in the crowd; and then he said some prayers in Latin; with the psalms Miserere and De Profundis. And then he addressed himself to the people, telling them he died for his religion, which was the Catholic Roman one, and prayed, and desired them to pray, that God would bring all Englishmen into it. The crowd cried out at that, exclaiming against this Catholic Romish Faith; and so he said what he had to say, over again. Then, before the cart was drawn away from him to leave him to hang, he asked pardon of all them he had offended, and even of the Queen, if he had indeed offended her. Then one of the sheriffs called on the hangman to make an end; so Mr. Nelson prayed again in silence, and then begged all Catholics that were there once more to pray that, by the bitter passion of Christ, his soul might be received into everlasting joy. And they did so; for as the cart was drawn away a great number cried out, and I with them, Lord, receive his soul.

      "'He was cut down, according to sentence, before he was dead, and the butchery begun on him; and when it was near over, he moved a little in his pain, and said that he forgave the Queen and all that caused or consented to his death: and so he died.'"

      The priest's voice, which had shaken again and again, grew so tremulous as he ended that those that were at the end of the hall could scarcely hear him; and, as it ceased, a murmur ran along the seats.

      Mr. FitzHerbert leaned over to the priest and whispered. The priest nodded, and the other held up his hand for silence.

      "There is more yet," he said.

      Mr. Simpson, with a hand that still shook so violently that he could hardly hold his glass, lifted and drank off a cup of muscadel. Then he cleared his throat, sat up a little in his chair, and resumed:

      "'Next I went to see Mr. Sherwood, to talk to him in prison and to encourage him by telling him of the passion of the other and how bravely he bore it. Mr. Sherwood took it very well, and said that he was afraid of nothing, that he had reconciled his mind to it long ago, and had rehearsed it all two or three times, so that he would know what to say and how to bear himself.'"

      Mr. FitzHerbert leaned over again to the priest at this point and whispered something. Mr. Simpson nodded, and raised his eyes.

      "Mr. Sherwood," he said, "was a scholar from Douay, but not a priest. He was lodging in the house of a Catholic lady, and had procured mass to be said there, and it was through her son that he was taken and charged with recusancy."

      Again ran a rustle through the benches. This executing of the laity for religion was a new thing in their experience. The priest lifted the paper again.

      "'I found that Mr. Sherwood had been racked many times in the Tower, during the six months he was in prison, to force him to tell, if they could, where he had heard mass and who had said it. But they could prevail nothing. Further, no visitor was admitted to him all this time, and I was the first and the last that he had; and that though Mr. Roper himself had tried to get at him for his relief; for he was confined underground and lay in chains and filth not to be described. I said what I could to him, but he said he needed nothing and was content, though his pain must have been very great all this while, what with the racking repeated over and over again and the place he lay in.

      "'I was present again when he suffered at Tyburn, but was too far away to hear anything that he said, and scarcely, indeed, could see him; but I learned afterwards that he died well and courageously, as a Catholic should, and made no outcry or complaint when the butchery was done on him.

      "'This, then, is the news I have to send you—sorrowful, indeed, yet joyful, too; for surely we may think that they who bore such pains for Christ's sake with such constancy will intercede for us whom they leave behind. I am hoping myself to come North again before I go to Douay next year, and will see you then and tell you more.'"

      The priest laid down the paper, trembling.

      Mr. FitzHerbert looked up.

      "It will give pleasure to the company," he said, "to know that the writer of the letter is Mr. Ludlam, from Radbourne, in this county. As you have heard, he, too, hopes by God's mercy to be made priest and to come back to England."

CHAPTER VIII

       Table of Contents

      I

      In the following week Robin went home again.

      The clear weather of Easter had broken, and racing clouds, thick as a pall, sped across the sky that had been so blue and so cheerful; a wind screamed all day, now high, now low, shattering the tender flowers of spring, ruffling the Derwent against its current, by which he rode, and dashing spatters of rain now and again on his back, tossing high and wide the branches under which he went, until the woods themselves became as a great melancholy organ, making sad music about him.

      When a mind is fluent and uncertain there is no describing it. He thought he had come to a decision last week; he found that the decision was shattered as soon as made. He had talked to the priest; he had resisted Marjorie; and yet to neither of them had he put into formal words what it was that troubled him. He had asked questions about vocation, about the place that circumstance occupies in it, of the value of dispositions, fears, scruples, and resistance. He had, that is, fingered his wound, half uncovered it, and then covered it up again, tormented it, glanced at it and then glanced aside; yet the one thing he had not done was to probe it—not even to allow another to do so.

      His