The Fables of Æsop, and Others. Aesop

do well deeply to reflect upon this, for their future peace of mind and happiness greatly depend upon it. They need only look a little about them to see how a contrary conduct has operated upon thousands; and it is to be feared, will continue to fill our gaols with debtors, and Bedlam with lunatics.

THE STAG LOOKING INTO THE WATER.

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      A Stag drinking, saw himself in the water, and pleased with the sight, stood contemplating his shape. Ah, says he, what a glorious pair of branching horns are here, how gracefully do these antlers project over my forehead, and give an agreeable turn to my whole face; but I have such legs as really make me ashamed; they look so very long and unsightly, that I had rather have none at all. In the midst of this soliloquy, he was alarmed with the cry of a pack of hounds. Away he flies in some consternation, and bounding nimbly over the plain, threw dogs and men at a vast distance behind him. After which, taking a very thick copse, he had the ill fortune to be entangled by his horns in the branches, where he was held fast till the hounds came up and seized him. In the pangs of death, he is said to have uttered these words: Unhappy creature that I am, I am too late convinced that what I prided myself in, has been the cause of my undoing; and what I so much disliked, was the only thing that could have saved me.

APPLICATION.

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      We often make a false estimate, in preferring our ornamental talents to our useful ones, and are apt to place our love and admiration on wrong objects. When our vanity is stronger than our reason, show and ostentation find easy admission into our hearts, and we are much fonder of specious trifles than useful plainness. But the truest mark of wisdom is to estimate things at their just value, and to know whence the most solid advantages may be derived: otherwise, like the Stag in the Fable, we may happen to admire those accomplishments which are not only of no real use, but often prove prejudicial to us, while we despise those things on which our safety may depend. He that does not know himself, will often form a false judgment upon other matters that most materially concern him; and thus it fares with many, who suffer themselves to be deluded with the false pomp of high life, and whose vanity prompts them to conceive they possess talents which qualify them to shine in that circle, into which, had they judged rightly, they never would have entered, but rather have applied themselves to improve other qualifications, which might have insured their own happiness, and have rendered them useful members of society.

THE LEOPARD AND THE FOX.

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      The Leopard, one day, took it into his head to value himself upon the great variety and beauty of his spots, and truly he saw no reason why even the Lion should take place of him, since he could not shew so beautiful a skin. As for the rest of the wild beasts of the forest, he treated them all without distinction in the most haughty and disdainful manner. But the Fox being among them, went up to him with a great deal of spirit and resolution, and told him that he was mistaken in the value he was pleased to set upon himself, since people of judgment were not used to form their opinion of merit from an outside appearance, but by considering the good qualities and endowments with which the mind was stored within.

APPLICATION.

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      Wise men are chiefly captivated with the beauty of the mind, rather than that of the person; and whenever they are infatuated with a passion for any thing else, it is generally observed that they cease, during that time at least, to be what they were, and indeed are only considered to be playing the fool. It too often happens that women of remarkable beauty are so fully satisfied with their outward excellencies, that they totally neglect the improvement of their minds; not considering that it is only a combination of mental and personal charms that can entitle them to be ranked as Nature’s greatest ornaments. Unmindful of this, however, they are too apt to consider beauty as the only thing requisite in their sex; and since they are endowed with it in such an eminent degree, they look down with disdain on females less happy in personal charms. Beauty has undoubtedly great influence over the hearts of mankind, but when it is overrun with affectation and conceit, their admiration will soon be turned into disgust; while women of more ordinary persons, but blessed with good sense and good humour, will captivate the hearts of worthy men, and more effectually secure their constancy.

THE PEACOCK AND THE CRANE.

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      The Peacock and the Crane having by chance met together, the Peacock erected his tail, displayed his gaudy plumes, and looked with contempt upon the Crane, as some mean ordinary person. The Crane resolving to mortify his insolence, took occasion to say, that Peacocks were very fine birds indeed, if fine feathers could make them so; but that he thought it a much nobler thing to be able to rise above the clouds into endless space, and survey the wonders of the heavens, as well as of the earth beneath, with its seas, lakes, and rivers, as far as the eye can reach, than to strut about upon the ground, and be gazed at by children.

APPLICATION.

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      There cannot be a greater sign of a weak mind, than a person’s valuing himself on a gaudy outside, whether it consist of the beauties of the person, or the still more contemptible vanity of fine cloaths. This kind of misguided pride, while it endeavours to exalt, commonly tends to lower the persons who are infected with it; but never renders them so truly ridiculous as when it inspires them with a contempt of those who have ten times more worth than themselves. To value ourselves upon the glitter and finery of dress is one of the most trifling of all vanities; and a man of sense would be ashamed to bestow upon it the least attention. They who examine things by the scale of common sense, must find something of weight and substance before they can be persuaded to set a value upon it. The mind that is stored with virtuous and rational sentiments, and the behaviour which is founded upon complacency and humility, stamp a value upon the possessor, which all men of discernment are ever ready to admire and acknowledge.

THE TWO POTS.

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      An