Название | The Greatest Works of Fergus Hume - 22 Mystery Novels in One Edition |
---|---|
Автор произведения | Fergus Hume |
Жанр | Языкознание |
Серия | |
Издательство | Языкознание |
Год выпуска | 0 |
isbn | 9788027237746 |
“I thank you, no,” replied Philip, remembering his former experience of the drink. “If not troubling you too much, I would like to see Tlatonac.”
“I am at your service, Señor. Shall we depart at once?”
Philip signified his acquiescence, though he would rather have stayed in the cool patio, and flirted with Doña Eulalia. He knew, however, that Spanish fathers are not the most amiable parents in the world, and resent too much attention being paid by foreigners to their womankind; therefore he took leave of the young lady and departed with Don Miguel. Before Philip parted from that gentleman, he had explored the city thoroughly, and was quite worn out.
The Jefe Politico was a most conscientious cicerone. He took Philip to every building of any note, and gave him a minute history of all events connected therewith, from the earliest period to the present time. Fortunately, Tlatonac was not very old, or he would have gone on for a week without stopping. As it was, he took nearly all day in directing Philip’s attention to dates, Aztec idols, ruins of teocallis, sites of palaces, to battle-fields, and many other things too numerous to mention. This information was accurate but wearisome, and Philip felt it to be so. Maraquando was Prescott and Bancroft rolled into one, as regards knowledge of history, and, having found a willing listener, took full advantage of the opportunity. Cassim was too polite to object, but he heartily wished that Don Miguel would hold his tongue. The most pathetic part of the whole affair was that the poor man thought he was amusing his guest.
Tlatonac is built partly on the seashore and partly on a hill. Within the walls of the forts frowning over the waters are the dwellings of the flat portion inhabited by peons and leperos, with a sprinkling of low-caste mestizos. From thence the houses rise up to the top of the hill, which is crowned by the cathedral in the Plaza de los Hombres Ilustres. This is the heart of Tlatonac, the aristocratic quarter, and commands a splendid view of the surrounding country.
The Plaza was a very large square, fenced in on three sides by the houses of the Cholacacan aristocracy, on the fourth by the great cathedral. In the centre was the zocalo, a green oasis of verdure laid out in winding walks and brilliant flower-beds. Herein the aristocracy took their walks when the band played in the cool of the evening, using it as a kind of alameda, wherein to meet their friends and gossip. It was indeed a charming spot, and its green arcades afforded a grateful shade from the hot sun which blazed down on the white stones of the square outside. On leaving the zocalo, they entered the church dedicated to Nuestra Señora de la Concepcion, which once gave its name to the town now more generally known by its Indian appellation of Tlatonac.
“The cathedral, Señor,” said Don Miguel, as they stood beneath the glory of the great cupola, “is built on the site of a famous teocalli.”
“That dedicated to the Chalchuih Tlatonac?”
“To the false god Huitzilopochtli, Señor,” corrected the Spaniard, gravely. “I see you know the story. Yes, it was here that the son of Montezuma’s daughter came with the shining precious stone which gives its name to the city. He worshipped his barbaric deities after the fashion of his mother, and built here a teocalli to the war-god, wherein was preserved the devil stone. Many years after, when the Conquistadores—our ancestors, Señor—arrived, the then possessor of the opal fled with it into the impenetrable forests, and thus the jewel was lost to the Crown of Spain. The Conquistadores pulled down the teocalli and built thereon this church to the glory of Our Lady, at the command of Fray Medina, who afterwards became the first Bishop of Tlatonac. Is it not beautiful, Señor? and all for the glory of God and the true cross.”
It was indeed a beautiful old church, mellowed into restful beauty by the lapse of years. The floor was of marquetry, hued like a dim rainbow owing to the different coloured woods. Slender porphyry pillars sprang from the floor to the groined ceiling in two long rows, and at the far end, under a firmament of sun and stars and silver moons, with ascending saints and wide-winged angels, arose the glory of the great altar, sparkling in the dusky atmosphere like a vast jewel. Before it burned a silver lamp like a red star. Tapestries, richly worked, depended between the pillars, gorgeous brocades were here, faded silken draperies there, and everywhere faces of saint, angel, cherubim, and seraphim. Gilt crosses, pictures of the Virgin, statues of the Virgin, side altars laden with flowers, silver railings, steps of Puebla marble, like alabaster, and throughout a dim religious light as the rays of the sun pierced the painted windows. The fumes of incense permeated the building; there was a sound of muttered prayers, and here and there a dark figure prostrate before a shrine or kneeling at the confessional.
All this magnificence was toned down by time to delicate hues, which blended the one with the other and made a harmonious whole. Dingy and old as it was, the whole edifice was redolent of sacred associations, and it required some imagination to conceive that where now reigned this quiet and holy beauty once arose a heathen temple, where the victims shrieked on the altar of a fierce deity. Religion did not seem very flourishing in Cholacaca, for on this day in the cathedral there were few worshippers—no priests.
“We have few priests now, Señor,” explained Don Miguel, gravely, as they left the great building. “The Jesuits were once powerful in Cholacaca, but they were expelled some years ago. The priests would meddle with politics, and when the Church clashes with the Government, well, Señor—one must go to the wall.”
“So the Jesuits went?”
“Yes. They were unwilling to go, for Cholacaca is one of the richest mission fields. Not that I think they have done much good, for though the Indians are outwardly converted, yet I know for certain that they still secretly worship Huitzilopochtli and the Chalchuih Tlatonac.”
“What makes you think so, Don Miguel?”
“Little things! The straws which show the wind’s course. On the summit of some of these ruined teocallis beyond the walls, I have often seen fresh wreaths of flowers. Nay, in my own patio, before those statues of Coatlicue, Quetzalcoatli, and Teoyamiqui, I have found offerings of flowers and fruit. ‘Tis also said, Señor,” pursued Maraquando, dropping his voice, “that in the hidden Temple of the Opal the Indians still sacrifice human victims to the war-god. But this may be false.”
“Very probably! I cannot conceive such horrors,” replied Philip, with a shudder; “but, as regards priests, there are still some here, I presume?”
“Assuredly; but not of the Society of Jesus—save one. Yes, Padre Ignatius is still here. He was, and is, so beloved by all that the President had not the heart to banish him. So he yet works for the Faith in our midst.”
“I should like to meet Father Ignatius?”
“You shall do so, Señor. He is a great friend of mine, and the confessor of my children. Often does he come to my poor house. But let us walk on, Señor. There are many things to see. El Palacio Nacional, where dwells his excellency; the Market Place, and the alameda. We are proud of our alameda, Señor.”
Thus talked on Don Miguel, and, amused by the novelty of the scene, Philip stared round him with great pleasure. They passed the pulquerias, which are the public-houses of Tlatonac, saw the Palacio Nacional, a huge stone building, above which flaunted the yellow flag of the Republic, with its device of a white stone, darting rays of red, yellow, green, and blue, in allusion to the opal, explored the prison, which held a fine collection of ruffians, and ultimately arrived at the Market Place.
It was the prettiest sight in Tlatonac, and Philip was sorry he had not the power to transfer the scene with all its varied hues and picturesque figures to paper. A square, little less large than the great Plaza, surrounded on all sides by gaily tinted houses. Reds, greens, yellows, pinks, the Plaza was girdled by a perfect rainbow, and under the gay awnings before these sat the dealers and their wares. Here were tropical fruits from the tierras calientes, comprising oranges, bananas, pineapples, melons, peaches, and an infinite variety of others, all piled in picturesque confusion on the stalls. As to flowers, the whole place was a mass of blossom, from gorgeous red cactus buds to modest bunches of violets. Owing to the geography