The Baronet's Song & The Shepherd's Castle (Adventure Classics). George MacDonald

were assumed to be under the ordinary standard. The rumour concerning him swelled as well as spread, mainly from the love of the marvellous common in the region, I suppose, until, towards the end of his second year on Glashgar, the notion of Gibbie in the imaginations of the children of Daurside, was that of an almost supernatural being, who had dwelt upon, or rather who had haunted, Glashgar from time immemorial, and of whom they had been hearing all their lives; and, although they had never heard anything bad of him—that he was wild, that he wore a hairy skin, that he could do more than any other boy dared attempt, that he was dumb, and that yet (for this also was said) sheep and dogs and cattle, and even the wild creatures of the mountain, could understand him perfectly—these statements were more than enough, acting on the suspicion and fear belonging to the savage in their own bosoms, to envelope the idea of him in a mist of dread, deepening to such horror in the case of the more timid and imaginative of them, that when the twilight began to gather about the cottages and farmhouses, the very mention of "the beast-loon o' Glashgar" was enough, and that for miles up and down the river, to send many of the children scouring like startled hares into the house. Gibbie, in his atmosphere of human grace and tenderness, little thought what clouds of foolish fancies, rising from the valleys below, had, by their distorting vapours, made of him an object of terror to those whom at the very first sight he would have loved and served. Amongst these, perhaps the most afraid of him were the children of the gamekeeper, for they lived on the very foot of the haunted hill, near the bridge and gate of Glashruach; and the laird himself happened one day to be witness of their fear. He inquired the cause, and yet again was his enlightened soul vexed by the persistency with which the shadows of superstition still hung about his lands. Had he been half as philosophical as he fancied himself, he might have seen that there was not necessarily a single film of superstition involved in the belief that a savage roamed a mountain—which was all that Mistress Mac Pholp, depriving the rumour of its richer colouring, ventured to impart as the cause of her children's perturbation; but anything a hair's-breadth out of the common, was a thing hated of Thomas Galbraith's soul, and whatever another believed which he did not choose to believe, he set down at once as superstition. He held therefore immediate communication with his gamekeeper on the subject, who in his turn was scandalized that his children should have thus proved themselves unworthy of the privileges of their position, and given annoyance to the liberal soul of their master, and took care that both they and his wife should suffer in consequence. The expression of the man's face as he listened to the laird's complaint, would not have been a pleasant sight to any lover of Gibbie; but it had not occurred either to master or man that the offensive being whose doubtful existence caused the scandal, was the same towards whom they had once been guilty of such brutality; nor would their knowledge of the fact have been favourable to Gibbie. The same afternoon, the laird questioned his tenant of the Mains concerning his cottars; and was assured that better or more respectable people were not in all the region of Gormgarnet.

      When Robert became aware, chiefly through the representations of his wife and Donal, of Gibbie's gifts of other kinds than those revealed to himself by his good shepherding, he began to turn it over in his mind, and by and by referred the question to his wife whether they ought not to send the boy to school, that he might learn the things he was so much more than ordinarily capable of learning. Janet would give no immediate opinion. She must think, she said; and she took three days to turn the matter over in her mind. Her questioning cogitation was to this effect: "What need has a man to know anything but what the New Testament teaches him? Life was little to me before I began to understand its good news; now it is more than good—it is grand. But then, man is to live by every word that proceedeth out of the mouth of God; and everything came out of his mouth, when he said, Let there be this, and Let there be that. Whatever is true is his making, and the more we know of it the better. Besides, how much less of the New Testament would I understand now, if it were not for things I had gone through and learned before!"

      "Ay, Robert," she answered, without preface, the third day, "I'm thinkin' there's a heap o' things, gien I hed them, 'at wad help me to ken what the Maister spak till. It wad be a sin no to lat the laddie learn. But wha'll tak the trible needfu' to the learnin' o' a puir dummie?"

      "Lat him gang doon to the Mains, an' herd wi' Donal," answered Robert. "He kens a hantle mair nor you or me or Gibbie aither; an' whan he's learnt a' 'at Donal can shaw him it'll be time to think what neist."

      "Weel," answered Janet, "nane can say but that's sense, Robert; an' though I'm laith, for your sake mair nor my ain, to lat the laddie gang, let him gang to Donal. I houp, atween the twa, they winna lat the nowt amo' the corn."

      "The corn's 'maist cuttit noo," replied Robert; "an' for the maitter o' that, twa guid consciences winna blaw ane anither oot.—But he needna gang ilka day. He can gie ae day to the learnin', an' the neist to thinkin' aboot it amo' the sheep. An' ony day 'at ye want to keep him, ye can keep him; for it winna be as gien he gaed to the schuil."

      Gibbie was delighted with the proposal.

      "Only," said Robert, in final warning, "dinna ye lat them tak ye, Gibbie, an' score yer back again, my cratur; an' dinna ye answer naebody, whan they speir what ye're ca'd, onything mair nor jist Gibbie."

      The boy laughed and nodded, and, as Janet said, the bairn's nick was guid 's the best man's word.

      Now came a happy time for the two boys. Donal began at once to teach Gibbie Euclid and arithmetic. When they had had enough of that for a day, he read Scotish history to him; and when they had done what seemed their duty by that, then came the best of the feast—whatever tales or poetry Donal had laid his hands upon.

      Somewhere about this time it was that he first got hold of a copy of the Paradise Lost. He found that he could not make much of it. But he found also that, as before with the ballads, when he read from it aloud to Gibbie, his mere listening presence sent back a spiritual echo that helped him to the meaning; and when neither of them understood it, the grand organ roll of it, losing nothing in the Scotch voweling, delighted them both.

      Once they were startled by seeing the gamekeeper enter the field. The moment he saw him, Gibbie laid himself flat on the ground, but ready to spring to his feet and run. The man, however, did not come near them.

      CHAPTER XXVI.

       THE GAMEKEEPER

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      The second winter came, and with the first frost Gibbie resumed his sheepskin coat and the brogues and leggings which he had made for himself of deer-hide tanned with the hair. It pleased the two old people to see him so warmly clad. It pleased them also that, thus dressed, he always reminded them of some sacred personage undetermined—Jacob, or John the Baptist, or the man who went to meet the lion and be killed by him—in Robert's big Bible, that is, in one or other of the woodcuts of the same. Very soon the stories about him were all stirred up afresh, and new rumours added. This one and that of the children declared they had caught sight of the beast-loon, running about the rocks like a goat; and one day a boy of Angus's own, who had been a good way up the mountain, came home nearly dead with terror, saying the beast-loon had chased him a long way. He did not add that he had been throwing stones at the sheep, not perceiving any one in charge of them. So, one fine morning in December, having nothing particular to attend to, Angus shouldered his double-barrelled gun, and set out for a walk over Glashgar, in the hope of coming upon the savage that terrified the children. He must be off. That was settled. Where Angus was in authority, the outlandish was not to be suffered. The sun shone bright, and a keen wind was blowing.

      About noon he came in sight of a few sheep, in a sheltered spot, where were little patches of coarse grass among the heather. On a stone, a few yards above them, sat Gibbie, not reading, as he would be half the time now, but busied with a Pan's-pipes—which, under Donal's direction, he had made for himself—drawing from them experimental sounds, and feeling after the possibility of a melody. He was so much occupied that he did not see Angus approach, who now stood for a moment or two regarding him. He was hirsute as Esau, his head crowned with its own plentiful crop—even in winter he wore no cap—his body covered with the wool of the sheep, and his legs and feet with the hide of the deer—the