The Philippine Islands, 1493-1898. Volume 28 of 55. Unknown

cause of the Moros fleeing was their great fear that they were to be killed. On our part, since Don Sebastian Hurtado held all their stronghold, and had left only thirty men in his quarters (in order that Dato Ache might not escape), and as that number could not resist so many people, the Joloans were, on the contrary, allowed to go without any firearms being discharged.

      More than two hundred and fifty of the Joloans have died, and they were perishing in great numbers from dysentery because the women and children were placed under ground for fear of the balls. That and the fear of the mines caused their surrender; for it was impossible to take their fort by assault. The interior strength of that stronghold is so great that the Spaniards were surprised; and all recognize that it has been totally the work of God, and [a result of] the perseverance of Don Sebastian, who ever said that all must die or capture the stronghold. Somewhat more than two hundred Christians and more than one hundred Moro women have come from the stronghold during this time. All the Moro women are fearful. Up to date eighty-three Spaniards have died from wounds, and many of them from disease.

      The killed

      Sargento-mayor Melon

      Captain Don Pedro de Mena

      Captain Juan Nicolas

      Captain Pimienta

      Captain Lope Suarez

      Died of dysentery

      Captain Don Aregita Martin de Avila

      Adjutant Oliba

      Adjutant Calderon

      Alférez Concha

      Alférez Alonso Gonçalez

      I shall not name others, as they are not so well known, and it will be known later. Up to date about two hundred Bisayan Indians have died, most of them from diseases. Don Pedro Cotoan died while en route from Jolo to Sanboangan, in order to take back the Bisayans, who are a most cowardly race. Those who have done deeds of valor are the Caragas, and the Joloans tremble at sight of them. Don Pedro Almonte remains as governor and lieutenant for the captain-general at Sanboangan, with one hundred and fifty Spaniards, as has been reported. Captain Jines Ros is to stay as castellan in Jolo with one hundred and eighty men—Captain Sarria being fortified in the stronghold with eighty men, and Jines Ros on the beach in a stone tower that is already eight stones high, with one hundred men. Captain Marquez is going to Buaren with fifty Spaniards, although no succor had been sent to Don Sebastian from Manila. All that has been supplied to excess is truly wonderful, for the winds have brought (and it is incredible) many champans, with more than twenty thousand baskets of rice, innumerable fowls, and pork, veal, beef, and cheeses from Zebu, which have made a very excellent provision.

      They ask for Father Martinez [and] Alexandro25 at Jolo [and] Father Carrion at Buiaon, but without an associate. I say that, following even to the end of the world, I do not know to what to compare these Moros of Samboangan. They have paid all their tributes. This is a brief relation. I pray your Reverence to pardon me and commend me to God, for indeed what I desire is necessary. Sanboangan, April 23, 1638.26

      Appendix: Religious Conditions in the Philippines during the Spanish Regime

      Laws regarding religious in the Philippines. Felipe II, Felipe III, Felipe IV; 1585–1640.

      Jesuit missions in 1656. Francisco Colin, S.J.; 1663.

      The religious estate in the Philippines. Juan Francisco de San Antonio, O.S.F.; 1738.

      Religious condition of the islands. Juan J. Delgado, S.J.; 1751–54

      Ecclesiastical survey of the Philippines. Guillaume le Gentil; 1781.

      Character and influence of the friars. Sinibaldo de Mas; 1843.

      The ecclesiastical system in the Philippines. Manuel Buzeta and Felipe Bravo, O.S.A.; 1850.

      Character and influence of the friars. Feodor Jagor; 1873.

      The Augustinian Recollects in the Philippines. [Unsigned;] 1879.

      Present condition of the Catholic religion in Filipinas. José Algué, S.J., and others; 1900.

      Sources: The material of this appendix is obtained from the following works: Recopilación de las leyes de Indias (Madrid, 1841), lib. i, tit. xiv; also tit. xii, ley xxi; tit. xv, ley xxxiii; and tit. xx, ley xxiv, from a copy in the possession of the Editors. Colin’s Labor evangélica (Madrid, 1663), pp. 811–820; from a copy in the possession of Edward E. Ayer, Chicago. San Antonio’s Chronicas (Manila, 1738), i, book i, pp. 172–175, 190–210, 214–216, 219, 220, 223–226; from a copy in possession of Edward E. Ayer. Delgado’s Historia general (Manila, 1892), pp. 140–158, 184–188; from a copy in possession of the Editors. Le Gentil’s Voyages duns les mers de l’Inde (Paris, 1781), pp. 170–191; 59–63; from a copy in the library of the Wisconsin State Historical Society. Mas’s Informe sobre el estado de las Islas Filipinas en 1842 (Madrid, 1843), vol. ii; from a copy in possession of James A. Robertson. Buzeta and Bravo’s Diccionario de las Islas Filipinas (Madrid, 1850), ii, pp. 271–275, 363–367; from a copy in possession of James A. Robertson. Jagor’s Reisen in den Philippinen (Berlin, 1873), pp. 94–100; from a copy in the Mercantile Library, St. Louis. Provincia de San Nicolas de Tolentino de Agustinos descalzos (Manila, 1879); from a copy in possession of Edward E. Ayer. Archipiélago filipino (Washington, 1900), ii, pp. 256–267; from a copy in the library of the Wisconsin State Historical Society.

      Translations: These are made (partly in full, and partly in synopsis) by James A. Robertson.

      Laws Regarding Religious in the Philippines

      [The following laws governing religious in the Philippines are taken from Recopilación leyes de Indias, lib. i, tit. xiv.]

Law XXX

      Inasmuch as some of the religious who minister in the Filipinas Islands are accustomed to go to China without the proper orders, leaving the missions which are in their charge, whence follow many troubles and losses to what has been commenced and established in the instruction and education of the Indians because of the lack that they occasion, we charge the superiors of the regulars in the Filipinas Islands not to allow any of the religious of their orders to go to China, or to abandon the missions in their charge, without the special permission and order of the governor and archbishop, which shall expressly state that such religious is not going in violation of this law; and great care and vigilance shall be exercised in this. Further, we order that the religious who shall go to the said islands at our cost, and who are assigned to live there permanently, shall not go nor shall they be permitted to go to the mainland of China, or to other places, without permission from the governors and archbishops, since we send them to fulfil our obligation to impart instruction to our vassals. No lay Spaniard shall give them a fragata or ship’s supplies without our special order, or the permission of the governors and archbishops, notwithstanding any privileges that they may urge.27 [Felipe II—Barcelona, June 8, 1585; Toledo, May 25, 1596; Felipe IV—in the Recopilación.]

Law XXXV

      We order our viceroys of Nueva España to give license for the preaching of the holy gospel, the conversion and instruction of the natives, and for everything else that is usual, to the discalced Carmelite religious whom their order shall send from Méjico for that purpose to the Filipinas Islands, Nuevo-Méjico, and other parts; and in order that those religious may be encouraged and incited to serve our Lord in that apostolic labor, the viceroys shall protect and aid them as far as possible. [Felipe II—Madrid, June 9, 1585.]

Law XXV

      We charge the provincials, priors, guardians, and other superiors of these our kingdoms and of those of Nueva España not to prevent or obstruct the voyage of the religious who, after receiving our permission, undertake to go, together with their commissaries, to engage in the conversion and instruction of the natives of the Filipinas Islands. Rather shall they give those religious the protection and aid that is fitting. [Felipe II—Monzon, September 5, 1585.]

Law XXIX

      In consideration of the expenses incurred by our royal estate in the passage of religious to the

25

Francisco Martinez was born near Zaragoza, February 25, 1605, and at the age of seventeen entered the Jesuit order. Joining the Philippine mission, he labored mainly among the Moros, and died at Zamboanga on September 17, 1650.

Alejandro Lopez, a native of Aragon, was born in July, 1604, and at the age of nineteen went to Mexico, where he spent several years in commercial pursuits. On August 28, 1631, he entered the Jesuit novitiate at Manila; and, accompanying Corcuera in his campaigns, was long a missionary among the Moros, and at various times an envoy to their chiefs in behalf of the Spanish governors. It was on one of these embassies that Lopez met his death, being killed by the Moros, December 15, 1655. See Combes’s Hist. Mindanao, which relates in full Lopez’s missionary career; and sketch of his life in Murillo Velarde’s Hist. Philipinas, fol. 94 verso, 235, 238–247. Cf. Montero y Vidal’s Hist. Filipinas, i, pp. 296–298.

26

This letter is unsigned; but the transcript of it made by Ventura del Arco places it with others ascribed to Barrios.

See detailed accounts of the expedition against Jolo (Sulu) in Combés’s Hist. Mindanao y Jolo (Retana and Pastells ed.), cols. 349–368; Diaz’s Conquistas, pp. 388–401; Murillo Velarde’s Hist. Philipinas, fol. 92, 93; and La Concepción’s Hist. Philipinas, v, pp. 334–351.

27

See also the instructions given by Felipe II to Francisco de Tello, at Toledo, May 25, 1596, in our Vol. IX, pp. 250, 251.