The Atlantic Monthly, Volume 04, No. 26, December, 1859. Various

So praying, her mind grew calm and steady, and she rose up at the sound of the bell which marked that it was time to set forward for church.

      Everybody noticed, as she came into church that morning, how beautiful Mary Scudder looked. It was no longer the beauty of the carved statue, the pale alabaster shrine, the sainted virgin, but a warm, bright, living light, that spoke of some summer breath breathing within her soul.

      When she took her place in the singers' seat, she knew, without turning her head, that he was in his old place, not far from her side; and those whose eyes followed her to the gallery marvelled at her face there,—

      "her pure and eloquent blood

      Spoke in her cheeks, and so distinctly wrought

      That you might almost say her body thought";

      for a thousand delicate nerves were becoming vital once more,—the holy mystery of womanhood had wrought within her.

      When they rose to sing, the tune must needs be one which they had often sung together, out of the same book, at the singing-school,—one of those wild, pleading tunes, dear to the heart of New England,—born, if we may credit the report, in the rocky hollows of its mountains, and whose notes have a kind of grand and mournful triumph in their warbling wail, and in which different parts of the harmony, set contrary to all the canons of musical Pharisaism, had still a singular and romantic effect, which a true musical genius would not have failed to recognize. The four parts, tenor, treble, bass, and counter, as they were then called, rose and swelled and wildly mingled, with the fitful strangeness of Aeolian harp, or of winds in mountain-hollows, or the vague moanings of the sea on lone, forsaken shores. And Mary, while her voice rose over the waves of the treble, and trembled with a pathetic richness, felt, to her inmost heart, the deep accord of that other voice which rose to meet hers, so wildly melancholy, as if the soul in that manly breast had come to meet her soul in the disembodied, shadowy verity of eternity. The grand old tune, called by our fathers "China," never, with its dirge-like melody, drew two souls more out of themselves, and entwined them more nearly with each other.

      The last verse of the hymn spoke of the resurrection of the saints with Christ:

      "Then let the last dread trumpet sound

      And bid the dead arise;

      Awake, ye nations under ground!

      Ye saints, ascend the skies!"

      And as Mary sang, she felt sublimely upborne with the idea that life is but a moment and love is immortal, and seemed, in a shadowy trance, to feel herself and him past this mortal fane, far over on the shores of that other life, ascending with Christ, all-glorified, all tears wiped away, and with full permission to love and to be loved forever. And as she sang, the Doctor looked upward, and marvelled at the light in her eyes and the rich bloom on her cheek,—for where she stood, a sunbeam, streaming aslant through the dusty panes of the window, touched her head with a kind of glory,—and the thought he then received outbreathed itself in the yet more fervent adoration of his prayer.

      CHAPTER XXXIX

      THE ICE BROKEN

      Our fathers believed in special answers to prayer. They were not stumbled by the objection about the inflexibility of the laws of Nature; because they had the idea, that, when the Creator of the world promised to answer human prayers, He probably understood the laws of Nature as well as they did. At any rate, the laws of Nature were His affair, and not theirs. They were men, very apt, as the Duke of Wellington said, to "look to their marching-orders,"—which, being found to read, "Be careful for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God," they did it. "They looked unto Him and were lightened, and their faces were not ashamed." One reads, in the Memoirs of Dr. Hopkins, of Newport Gardner, one of his African catechumens, a negro of singular genius and ability, who, being desirous of his freedom, that he might be a missionary to Africa, and having long worked without being able to raise the amount required, was counselled by Dr. Hopkins that it might be a shorter way to seek his freedom from the Lord, by a day of solemn fasting and prayer. The historical fact is, that, on the evening of a day so consecrated, his master returned from church, called Newport to him, and presented him with his freedom. Is it not possible that He who made the world may have established laws for prayer as invariable as those for the sowing of seed and raising of grain? Is it not as legitimate a subject of inquiry, when petitions are not answered, which of these laws has been neglected?

      But be that as it may, certain it is, that Candace, who on this morning in church sat where she could see Mary and James in the singers' seat, had certain thoughts planted in her mind which bore fruit afterwards in a solemn and select consultation held with Miss Prissy at the end of the horse-shed by the meeting-house, during the intermission between the morning and afternoon services.

      Candace sat on a fragment of granite boulder which lay there, her black face relieved against a clump of yellow mulleins, then in majestic altitude. On her lap was spread a checked pocket-handkerchief, containing rich slices of cheese, and a store of her favorite brown doughnuts.

      "Now, Miss Prissy," she said, "dar's reason in all tings, an' a good deal more in some tings dan dar is in oders. Dar's a good deal more reason in two young, handsome folks comin' togeder dan dar is in"–

      Candace finished the sentence by an emphatic flourish of her doughnut.

      "Now, as long as eberybody thought Jim Marvyn was dead, dar wa'n't nothin' else in de world to be done but marry de Doctor. But, good lan! I hearn him a-talkin' to Miss Marvyn las' night; it kinder' mos' broke my heart. Why, dem two poor creeturs, dey's jest as onhappy's dey can be! An' she's got too much feelin' for de Doctor to say a word; an' I say he oughter be told on't! dat's what I say," said Candace, giving a decisive bite to her doughnut.

      "I say so, too," said Miss Prissy. "Why, I never had such bad feelings in my life as I did yesterday, when that young man came down to our house. He was just as pale as a cloth. I tried to say a word to Miss Scudder, but she snapped me up so! She's an awful decided woman when her mind's made up. I was telling Cerinthy Ann Twitchel,—she came round me this noon,—that it didn't exactly seem to me right that things should go on as they are going. And says I, 'Cerinthy Ann, I don't know anything what to do.' And says she, 'If I was you, I know what I'd do,—I'd tell the Doctor,' says she. 'Nobody ever takes offence at anything you do, Miss Prissy.' To be sure," added Miss Prissy, "I have talked to people about a good many things that it's rather strange I should; 'cause I a'n't one, somehow, that can let things go that seem to want doing. I always told folks that I should spoil a novel before it got half-way through the first volume, by blurting out some of those things that they let go trailing on so, till everybody gets so mixed up they don't know what they're doing."

      "Well, now, honey," said Candace, authoritatively, "ef you's got any notions o' dat kind, I tink it mus' come from de good Lord, an' I 'dvise you to be 'tendin' to't, right away. You jes' go 'long an' tell de Doctor yourself all you know, an' den le's see what'll come on't. I tell you, I b'liebe it'll be one o' de bes' day's works you eber did in your life!"

      "Well," said Miss Prissy, "I guess tonight, before I go to bed, I'll make a dive at him. When a thing's once out, it's out, and can't be got in again, even if people don't like it; and that's a mercy, anyhow. It really makes me feel 'most wicked to think of it, for he is the most blessedest man!"

      "Dat's what he is" said Candace. "But de blessedest man in de world oughter know de truth; dat's what I tink!"

      "Yes,—true enough!" said Miss Prissy. "I'll tell him, anyway."

      Miss Prissy was as good as her word; for that evening, when the Doctor had retired to his study, she took her life in her hand, and, walking swiftly as a cat, tapped rather timidly at the study-door, which the Doctor opening said, benignantly,—

      "Ah, Miss Prissy!"

      "If you please, Sir," said Miss Prissy, "I'd like a little conversation."

      The Doctor was well enough used to such requests from the female members of his church, which, generally, were the prelude to some disclosures of internal difficulties or spiritual experiences.